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Chapter 235: Gift of Sword, Land of Ryukyu (Ryukyu Islands)

Gu Yu and others had to return after having lunch at the Paiwan tribe. Even though the big leader of the tribe repeatedly tried to persuade them to stay,

Let them stay and rest in the tribe for one night, so that he can have enough time to prepare a campfire dinner and entertain everyone.

They would leave early tomorrow morning, but Gu Yu, Zhang Ying and others still thought that they still had some important things to deal with after they returned, so they reluctantly declined. Even if they had to embark on the return journey, it wasn't Gu Yu and the others who didn't want to stay here.

One night, let the big boss do his best as a landlord, but there are so many hundred-step snakes in this tribe, and they make "swishing" sounds from time to time, so how can they stay here for a while!

The big boss had no choice but to send some millet cakes, chinafu, and bacon for Gu Yu and others to eat on the way back. He also had someone prepare a simple mountain dance to see Gu Yu and others off.

After all, this mountain dance is the best dance among the Paiwan people. Even the big boss is very proficient in it.

When Gu Yu and others were about to leave the tribe, the Paiwan people started dancing a mountain dance with simple steps and a fixed melody in front of everyone. As soon as the music started, every tribe member, regardless of gender, old or young, would start dancing.

The big boss, Gu Yu and others were watching the mountain dance and introduced that in addition to the mountain dance, they also had a fierce warrior dance. The whole dance showed fighting steps, showing the spirit of bravery and expedition, which was very inspiring.

He also pointed to the several nobles who came out to see him off and introduced them to Gu Yu one by one. The Paiwan people's class is determined at birth, whether they are the leader who owns the land, the nobles who have the right to use the land, or the tenants.

possible,

But they can improve their status through personal efforts, such as fighting, hunting, carving, etc., or improve the status of their children through marriage. How many of these nobles are hereditary, or rely on personal efforts or

He came up through marriage or other methods. He introduced Gu Yu one by one. Zhang Ying translated for the two of them. Gu Yu responded with a nod and a smile.

As soon as the mountain dance music stopped, most of the people in the Paiwan tribe went back to do their own things. However, the big boss insisted on sending everyone to the entrance of the tribe. After thinking about it, he took off the bronze knife from his waist.

I want to give it to Gu Yu,

Gu Yu smiled bitterly and pushed it back. After all, this is a family heirloom of the Paiwan tribe. The only one in the entire tribe that is held by the big boss represents the power and status of the big boss in the tribe, which cannot be easily shared with others.

Just like their Majesty's sword, although there are six swords, it has never been given to anyone, but even if there is the idea of ​​​​giving it to a minister, no one dares to accept it!

There are six swords in His Majesty's treasury. These six swords are as sharp as clay. The appearance of each one can drive the most famous swordsman into madness. But even if His Majesty cannot use it often, keeping it in the treasury

Falling into ashes is not something that human ministers like them can possess.

The names of these six swords are all very classical. As soon as you hear them, you will know that they are rare treasures.

The first sword is called Baihong. Baihong is one of the seven colors. After pulling out the sword, it sparkles, making people dare not look directly. The scabbard of the Baihong Sword has a string. The strength of holding the sword alternately tightens and loosens. It also

It will make sounds along with it. Its backbone is simple and elegant, and its color is like white birch.

The second sword is the purple electric sword. This sword appeared in Wang Bo's poems in later generations, and it was circulated until the Tang Dynasty.

The third sword is the evil sword. When fighting with this sword, the sound it makes is like the roar of a dragon.

Legend has it that its first owner was Bo Ming, a master from the ancient times. He was hunted down by the masters of the gods for stealing weapons from the gods. Bo Ming was indistinguishable from the masters and cherished each other.

In order to let this master compete, Bo Ming handed over the divine weapons and his own sword to ward off evil spirits to the master.

The expert placed the evil-proofing sword he brought back in the temple and listed it as one of the top ten artifacts.

The fourth sword is called Meteor. This sword can cut in all directions, and when it is swung, it looks like a meteor under the reflection of light.

The fifth sword is called Qingming. Its texture looks like hundreds of dragons circling together. It is dim in color and looks simple and low-key. It is favored by Sun Quan.

The sixth sword is the Baili Sword. As its name suggests, the sword is one of a hundred, and its owner is not a mediocre person.

Legend has it that this sword has spirituality. Only when it is held by a powerful owner can it exert its greatest power. Ordinary people use it just like an ordinary sword, there is nothing special about it.

Bronze knives, ancient pottery pots and dragonfly beads are the three treasures of the Paiwan people. They are regarded as extremely precious family heirlooms by the aristocratic class of the Paiwan people. They are passed down from ancestors of the Paiwan people and are symbols of the aristocratic family background of the social class.

,

What the big boss wanted to give today was the most expensive one. Zhang Ying had just introduced it quietly in his ear during the banquet. Seeing that Gu Yu was determined not to accept this gift, the big boss had no choice but to give it to him again.

He put the bronze knife on his waist and secretly breathed a sigh of relief.

Gu Yu and others clasped fists at the door of the tribe and said goodbye. The big boss waved goodbye and welcomed Gu Yu and others to come again next time. Before Gu Yu and others left, the big boss followed the example of other tribes that had surrendered and sent more than ten people to follow them.

Wu Jun camp,

On the way back, Gu Yu looked at the tall mountains on the side and said, "Miss Zhang Ying, I wonder if there are any tribes in Yizhou (Taiwan) that have not yet joined?"

Zhang Ying thought for a while and said: "Well, there are probably the Atayal, Tsou, Saisya, Yami (Tawu), Thao, Kavalan, Taroko, Sakilaya,

The Seediq tribe, the Laaruwa tribe, and the Kanakana rich tribe."

Gu Yu frowned and said: "Hey, there are still eleven tribes that have not surrendered. Whether it is war or peace, there is still a long way to go to completely conquer Yizhou (Taiwan)."

Gu Yu thought for a while and then said: "Miss Zhang Ying, I wonder if there are other islands near Yizhou (Taiwan)?"

Zhang Ying searched in her mind and said: "It seems that there is. I heard from grandma that some people from the tribe once went to the northeast of Yizhou (Taiwan) and there is an archipelago named Liuqiu (Ryukyu Islands)."

Gu Yu smiled and said: "Liuqiu? It can be considered an extra blessing. Once all Yizhou (Taiwan) is included in the Wu Kingdom's territory, we can send people to the Liuqiu (Ryukyu Islands) to have a look. I want to use our country's strength

We will definitely be able to capture that Liuqiu!"

Later generations wrote "Liu Qiu Zhuan", and according to the "Zhongshan Shijian", the country's first self-written national history written in Chinese, which was written in later generations, it said: "In order to open up our dynasty, the god Amomi built it for a long time."

Zhang Ying then added: "This place is named Liuqiu because it looks like a giant dragon floating in the water from a distance."

Gu Yu clenched his fist and said: "Since Liuqiu is such an ownerless land, it can also be owned by our country!"


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