Chapter 461: A big tree attracts the wind, the benefits of being low-key
Gu Yu looked at the bustling Yizhou City not far away and pondered for a moment: "Ying'er doesn't know that I am not a person who covets great fame. My father was also very low-key when he was the prime minister. He didn't want to do things like Lu Boyan. After all, a big tree attracts wind.
, Lu Boyan’s fate is proof.”
Although Zhang Ying has been living in this remote Yizhou land, she still knows what Gu Yu said, because wherever there are people, there will be fights. These are inevitable, even in their tribe.
Zhang Ying nodded and said: "My husband said it is the same in my tribe."
Xie Jing, a native of Nanyang, was a guest of the prince. He praised Liu Zhen's theory of punishment first and etiquette second. Lu Xun scolded Xie Jing and said: "The rule of etiquette is better than the rule of punishment. This has been proved by history for a long time. It is completely wrong for Liu Zhen to distort the teachings of the sages with sophistry."
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Now that you are serving in the East Palace, you should abide by benevolence and righteousness and show your good words. There is no need to say anything like Liu Zhi's talk."
When the two palaces of Wu State stood side by side, Quan Cong asked his son to support Sun Ba, the king of Lu.
When Lu Xun learned of the situation, he wrote a letter to warn Quan Cong: "You do not follow the example of Jin Ri in the Han Dynasty who treated his son strictly, but instead protected A Ji, which will eventually bring disaster to your family." Quan Cong ignored Lu Xun, and therefore had a relationship with Lu Xun.
cracked.
In addition, Ji Yan once built a mansion in a big way, and Lu Xun warned him, thinking that this would definitely lead to disaster; Zhuge Ke was conceited about his talent, so Lu Xun advised him: "Those who came before me, I will definitely serve them and be promoted together with me;
For those who come after me, I will help and support them. Now I see you aggressively insulting your superiors and despising your subordinates in your heart. This is not the basis for consolidating your own virtue." Yang Zhu gained a greater reputation when he was young, and Lu Xun also believed that he would eventually
It would cause trouble and ruin, so he advised Yang Zhu's brother Yang Mu to live separately from Yang Zhu and establish another family.
The so-called seeing through but not telling the truth, although Ji Yan, Zhuge Ke, and Yang Zhu were eventually forced to commit suicide or executed for causing trouble, as Lu Xun expected, Lu Xun severely warned and criticized them before they got into trouble, which was obviously also true.
offend them to varying degrees.
It was enough to offend the powerful. In the later period, Lu Xun actually offended Sun Quan many times.
In the spring of the second year of Huanglong, Sun Quan was preparing to send troops to capture Yizhou and Zhuya and other places, and asked for Lu Xun's opinion. Lu Xun believed that taking Yizhou, Zhuya and other places would waste people and money and would be of no benefit. Sun Quan refused to listen and still sent troops to conquer Yizhou.
, in the end, only a few thousand people were obtained, and the gains outweighed the losses, and I regretted it greatly.
In the spring of the second year of Jiahe, Liaodong Gongsun Yuan expressed his vassalage to Wu. Sun Quan was overjoyed and sent an envoy to Liaodong with gold, treasures and treasures, and granted Gongsun Yuan the title of King of Yan. As a result, Gongsun Yuan thought that Wu was too far away to rely on for a long time, so he killed the envoy and defected to Wei.
Sun Quan was furious and prepared to personally lead troops to conquer the country. Lu Xun wrote a letter to stop him. This time, although Sun Quan listened to Lu Xun's opinions, he must be dissatisfied with Lu Xun in his heart.
In the first month of the seventh year of Chiwu (244), Sun Quan appointed Lu Xun as prime minister. At that time, the two palaces of Soochow and Wu were standing side by side. Prince Sun He and King Sun Ba of Lu hated each other in order to compete for the position of crown prince, and each wooed their courtiers. Many court officials also took the opportunity.
He sent his disciples to serve either Prince Sun He or Sun Ba, King of Lu, all hoping to make a bet in advance and gain the political capital to gain promotion to a higher position.
Yang Zhu, Quan Ji, Wu An, Sun Qi, and others who were members of King Lu Sun Ba's party framed and slandered the prince to confuse Sun Quan. Sun Quan summoned Yang Zhu privately, and Yang Zhu believed that King Lu was talented in civil and military affairs and should be his direct heir. Sun Quan agreed with him.
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At that time, a servant was hiding under Sun Quan's bed, overheard all these conversations, and informed Sun He. Sun He then secretly discussed with Lu Yin, the son of Lu Xun, and asked him to let Lu Xun come to the court to express his admonition. At the same time, the crown prince Tai Fu Wu Can
He also corresponded with Lu Xun several times, requesting that King Lu be sent out of the town of Xiakou to expel Yang Zhu and others and not allow them to stay in the capital.
Lu Xun then advised Sun Quan: "The prince is orthodox and should have a rock-solid stable position; King Lu is a minister of the vassal state, and his favor and salary should be different from those of the prince. In this way, everyone can get their own place, and the superior and inferior can be qualified."
Peace and stability." He tried his best to state the distinction between legitimate concubines and concubines, and also requested to go to Beijing to meet Sun Quan to explain the great righteousness of legitimate concubines.
Sun Quan guessed that the content of his secret conversation with Yang Zhu was leaked, and was furious. He ordered people to investigate the eavesdropping incident. He took Yang Zhu and Lu Yin into prison for interrogation, executed the crown prince and Taifu Wucan, and sent envoys several times to question Lu Xun. Lu Xun was angry because of this.
He died at the age of sixty-four.
Zhang Ying thought for a while and then said: "But I really don't know any etiquette. Can I really integrate into a place like Jianye?"
In ancient times, etiquette was a social law and the standard of personal virtue. "Etiquette is born from etiquette and conforms to etiquette, so it is called etiquette." "Zuo Zhuan·Ding Gong Ten Years" said: "China has great etiquette, so it is called etiquette."
Xia; with the beauty of uniforms, it is called Hua. China is unique." "The Analects" also said: "If you don't know etiquette, you can't stand up." This shows how important etiquette is. In ancient society, the etiquette requirements for women were even more stringent.
According to ancient etiquette, women must "walk without showing their feet, walk within an inch, smile without showing teeth, and keep hands on breasts." Otherwise, it will be disrespectful and will be laughed at. Women must not only abide by the "Three Cardinal Guidelines and Five Constant Virtues" and the "Three Obediences and Four Virtues"
ethics,
"Three cardinal principles and five constant principles" are the basic norms for women in ancient times. "Three cardinal principles and five constant principles" were first proposed in "Chun Qiu Fan Lu" by Dong Zhongshu of the Western Han Dynasty.
The Han Dynasty Confucian classic "Li Wei Han Wenjia": "The three cardinal principles are that the king is the cardinal guide for the ministers, the father is the cardinal guide for the son, and the husband is the cardinal guide for the wife."
"Kong Yingda Shu" of the Tang Dynasty: "The Wuchang is the Five Codes, which means father's righteousness, mother's kindness, brother and friend, brother's respect, and son's filial piety." "The husband is the wife's guide" means that the husband is the wife's example, and the wife is centered on him.
, a wife must absolutely obey her husband. The "Three Cardinal Guidelines and Five Constant Rules" establish a woman's personal dependence relationship and directly place women under the dependence of men.
"Three Obediences and Four Virtues" are the basic rules for women in ancient times. The Zhou and Han Confucian classics "Etiquette·Mourning Clothes·Zixia Zhuan" describe the "three obediences" of the world's funeral system: obeying the father before marrying, obeying the husband when married, and obeying the son after the husband's death;
And "The Rites of Zhou·Tianguan·Neizai" evolved the "Four Virtues" regarding the methods of handling women in the palace: women's virtues, women's speech, women's appearance, women's merits, collectively known as "Three Obediences and Four Virtues" into the basic rules of doing things, and then it was updated.
Increase the physical restraint of women.
Women who are not yet married must not show their feet in front of outsiders easily, especially strange men. When walking, they should "walk calmly", not in a hurry or slow, and in a dignified manner. When standing, they should not stand at the door, as this will
It disturbs others and looks very immodest.
When walking and encountering turns, the angle of the turn should be larger to avoid hitting corners or other unnecessary injuries. When leaving the elders, the movements must be slow to express a feeling of reluctance and respect.
And if you are passing by someone with a higher status than yourself, you should bow your head, bend down, and walk quickly to express your respect.