If the God-killing Spear continues to devour it like this, will it be possible to surpass the level of a king's artifact and reach an emperor's artifact?
Yang Chen thought this in his heart and felt that it was really not impossible!
The current ability of the God-killing Spear, the king's artifact, is the same as it has swallowed thirty top-grade artifacts. Wouldn't it be even more powerful if it swallowed the king's artifact?
With this thought in his mind, Yang Chen also felt that it was necessary to collect a few king artifacts with the God-killing Spear.
It was with this in mind that Yang Chen took out the white jade king sword he had obtained previously.
The White Jade King's Sword, the key to the Spirit King's Palace, can open the key to the Spirit King's Palace and release the Spirit King from it.
This also made Yang Chen fall into deep thought!
This white jade king's sword is not only a key in itself, but also an artifact of the king.
If it is eaten by the God-killing Spear now, there is no doubt that the ability of the God-killing Spear will be improved.
But the real function of the White Jade King's Sword is to be the key to the Spirit King's Palace!
Yang Chen was very clueless.
Should he use this key to intervene in the matter of entering and unlocking the key to the Spiritual Palace?
You know, opening the Spirit King's Palace seems wonderful, but if he really decides to do it, he will undoubtedly get involved in this muddy water.
Not that anyone would think of releasing the Spirit King!
Yang Chen never liked to get involved in troubled waters, but after thinking about it, he suppressed the matter for the time being.
It's better not to make a decision so early and wait and see.
After all, his decision is likely to involve major changes in the southern border!
Now, Yang Chen put the God-killing Spear back and stabilized his cultivation a little.
After that, he would either make elixirs or wander around the Seven Swords Pavilion.
Now that his strength is getting stronger, Yang Chen is also quite concerned about matters in the Mahayana period.
In the Mahayana stage, there is no realm. He doesn’t know much about these stages.
In the spirit world before, there was no chance to understand it. Now that he has entered the southern world, Yang Chen naturally has to find a chance to investigate it carefully.
I have to say that the ancient books and information in Seven Swords Pavilion are quite complete.
In addition, Yang Chen has all the points and can go wherever he wants, so it is very easy to find information about the Mahayana period and Wuji.
After reading these ancient books, Yang Chen gradually understood the Mahayana period.
What is the Mahayana period?
If you want to break through the Mahayana period, what you have to do is to completely integrate the divine power with the inscriptions of Taoism. Abandon the original differences between the divine power and the inscriptions of Taoism, and merge the two into one, and you can complete it.
All flaws in Taoist inscriptions.
Reaching that state means reaching the Mahayana stage.
Once this stage is reached, the power of Taoist magic will be doubled, and the release speed will be much faster than that of the Nirvana stage.
According to what the ancient books say.
If divine power and Taoist inscriptions are integrated, the Taoist inscriptions can be called Taoist divine inscriptions.
However, the difference is actually not that big, so even in the Mahayana period, everyone has their own way of calling Taoist inscriptions. After all, everyone knows what the divine inscriptions mean.
As for the fusion of divine power and Taoist inscriptions, it is not a simple matter.
For example, in the spiritual world, many strong people underestimate the importance of divine power, so that when they realize its importance, they pay too much attention to the Taoist inscriptions and ignore the divine power, making it difficult to enter the Mahayana stage.
If you want to enter the Mahayana stage, what is the most critical point?
Divine power and Taoist inscriptions want to be equal.
How the divine power compares with the Taoist inscriptions depends on the number of Taoist inscriptions. If you have too many Taoist inscriptions and too little divine power, you will only be able to fuse half of them, and naturally you will not be able to reach the Mahayana stage.
Only when all are integrated can we truly reach the Mahayana stage.
If you have too many Taoist inscriptions and not enough divine power, and the integration is not comprehensive, it will be impossible to enter the Mahayana stage.
However, it has too much divine power, too few Taoist inscriptions, and is too weak to enter the Mahayana stage.
Therefore, it is difficult to achieve balance, but balance is the only condition for entering the Mahayana period.
In other words, the more Taoist inscriptions there are, the more difficult it is to enter the Mahayana stage. However, different enlightenment stages have many types of Taoist inscriptions, and the difficulty of entering the Nirvana stage is absolute.
There are many Taoist inscriptions in the Nirvana stage, and the difficulty of entering the Mahayana stage is only relatively difficult, not so difficult that it makes people despair.
Therefore, major forces will still focus on cultivating talents with many Taoist inscriptions.
When Yang Chen saw this, he also started to think about it.
"My current divine power is comparable to the Taoist inscriptions. My divine power is not even half-step Tianzun, let alone the integration of my own Taoist inscriptions."
Yang Chen felt a little worried. It seemed that he had to think of a way to strengthen the Taoist inscription and solve his own divine power problem at the same time.
Next, after the Mahayana period, there is no realm.
Wu Jing is divided into the early, middle and late stages!
There is actually no difference between the early stage of Wujing and the Mahayana stage. This is the same as what Yang Chen understood in the spiritual world before.
Why is there no difference?
The biggest difference between the early stage of Wu Jing and the Mahayana stage is that Wu Jing is already saturated in all aspects and begins to try to convert Taoist inscriptions into laws. Those who can communicate with the laws of heaven and earth have entered Wu Jing.
But this Wu Jing is useless, because he can only communicate, but cannot convert Taoist inscriptions into laws.
Therefore, compared with other Mahayana periods, the strong ones in the early Wujing stage will be stronger than those in the Mahayana period, but not much stronger.
The beginning of becoming stronger in the true sense is the middle stage of No Boundaries.
In the middle stage of Wujing, it is already possible to convert Taoist inscriptions into laws to a small extent!
In the late stage of Wujing, you can convert Taoist inscriptions into laws at a deeper level.
Once all the Taoist inscriptions are converted into the power of law, it will transcend the realm and reach a higher level.
This is a record about Boundless.
As for going up further, there are no records in the Seven Swords Pavilion. Yang Chen only learned this.
"Convert all the Taoist inscriptions into the power of laws, and the deeper laws of communication will transcend Wujing. For such a strong man, the power of laws is his action, and he has even surpassed the constraints of the interface..."
Yang Chen talked to himself.
He has only come into contact with two strong men of this level so far.
One is Luo, and the other is Ice Fire Tianfeng!
When it comes to the Ice and Fire Heavenly Phoenix, Yang Chen also loses his temper. He already feels that he has been deceived by this Ice and Fire Heavenly Phoenix.
Because there is no contact with Ice and Fire Tianfeng until now. Ever since leaving Dragon Valley, Ice and Fire Tianfeng has completely disappeared.
Thinking of this, Yang Chen could only sigh.
"Forget it, at least I didn't encounter any danger myself." Yang Chen shook his head: "It's just that she made a lot of money."
Then, he learned about the Mahayana period, and planned to go to Tianxuan Tower to buy some techniques related to integrating Taoist inscriptions.
