Kalulu is very curious about Gao Xingyu. This is his first contact with Chinese monks.
After Karuru came to the mining area today, he found that the sources of evil spirits had disappeared and the mines had basically returned to normal. There was no need for him to do anything else.
So, he was extremely surprised and asked Lao Yan, who accompanied him into the mine, about the situation.
Lao Yan himself was still confused, and he couldn't explain it to him. But after only hearing a few words, Kalulu already knew it in his heart. This must be an expert from China who could solve this problem so easily.
Solve it.
Karulu had a really good relationship with the first mine manager of the Baimulo Mine. At that time, the construction of the Baimulo Mine had just begun, and the old mine manager and the preparatory team temporarily lived in the Wildebeest tribe for coordination and dispatch.
Almost every night, the old mine manager and Kalulu would sit by the campfire, drink tea and chat. The old mine manager knew that Kalulu was a priest and believed in gods, so he often told him Chinese myths and stories, as well as various folk gods and monsters.
A legend.
Therefore, Kalulu knows a lot about China's affairs and has always admired China's masters.
At this time, he met Gao Xingyu and saw that he solved the problem that he was helpless in an understatement, so he quickly adjusted his mentality and actively asked Gao Xingyu for advice on practice problems.
Kalulu is a god cultivator. Strictly speaking, he is a totem priest, that is, the spokesperson of the gods in the secular world, and the bridge between the gods and believers.
In a tribe, the chief is responsible for the daily work of the tribe, while the high priest is the true leader of the tribe. In many African tribes, divine power is greater than royal power.
Each tribe has its own characteristics, which are actually deeply determined by the characteristics of the gods they worship.
As the name of the Wildebeest tribe suggests, the god it worships is the king of wildebeest. Wildebeest, also called wildebeest, is a large herbivorous herd animal with horns and horse faces.
It can be seen that the wildebeest tribe is actually a relatively gentle tribe in dealing with people and things, relying on half animal husbandry and half agriculture to survive on the prairie.
Kaluru's cultivation talent is pretty good, and he is now at the fourth level of the Qi Refining Stage. Of course, the early development of god cultivators is generally faster. Especially those cultivators who have started worshiping gods and joining the system early, who can let others
There is someone behind it, no, it is the support of God!
The communication with Gao Xingyu was of great help to Karulu. Because he has now encountered one of the most common problems among god cultivators, that is, the ceiling of spiritual practice is locked, and he needs to find another way and find his own path. p>
The wildebeest king enshrined by Karuru must also abide by the cultivation restrictions of the earth world, so at most it is a wild beast (foundation period) and will not generate demon elixirs and evolve into demon beasts.
According to this analysis, Karuru's intermediate Qi training has basically reached the upper limit. If he continues to practice, the Wildebeest King will not provide him with more help.
This is not just a question of whether the wildebeest king can do it, but more importantly, the gods are selfish.
The King of Wildebeest cultivates the servants of God so that the servants of God can help him collect faith, rather than to cultivate a false god and finally have a divine battle with him to seize his power of faith, divine status and even godhead.
The highest level of Karuru's training is at the high level of Qi training. Once he reaches the high level of Qi training, Karuru can pose a certain threat to the King of Wildebeest.
If Karuru does not want to go to war with the Wildebeest King by then, then he will choose to leave voluntarily. Whether it is to change the family, become a disciple of a higher-level god, or establish his own family, it depends on how he chooses.
Only after climbing the mountain can you see the scenery further away.
Except for those very few people who only cultivate merit and do not cultivate faith, this situation is experienced by the vast majority of spiritual cultivators, and it is also a process in cultivation.
In fact, immortal cultivators in the Earth Realm also have similar problems. People like Li Gang who are in the false elixir period are also eliminating the imprint of the Earth Realm of their own existence, and are preparing to choose to go to other realms to start practicing again.
If a god cultivator gives up the god he originally believed in, he will of course suffer a great loss. The special attributes attached to him by the original god and the divinity bestowed upon him will definitely be taken back, and even part of the divine power in his body will be lost until
Until the mark of the original god in the divine power is completely eliminated.
Karuru may not really be able to get to that point, but he has now begun to make preparations in this regard. This preparation period may take decades, and may not be realized until he dies.
Karuru is worried about this matter now. Although he has received a relatively complete inheritance, the inheritance of a mere wildebeest king, from the depth of understanding, is far from being able to solve all the problems he encountered in his practice.<
/p>
Although Gao Xingyu doesn't understand the specific methods of cultivating gods, he comes from the ancestral star realm, the holy land of cultivation, and the things he comes into contact with are far better than Karuru who has been nesting on the African savannah.
By becoming the high priest of the wildebeest tribe, Karuru gained the greatest support from the wildebeest king, allowing his cultivation to reach the mid-level Qi training stage.
But luck and misfortune depended on each other. He was also trapped in the wildebeest tribe, and had no chance to go out to experience, interact with more people of the same kind, and find his own opportunities.
There are a few cultivators around the Wildebeest tribe, but they are all priests of various tribes, and their level of knowledge and cultivation are not as good as those of Karuru.
What's more, many of these people are considered enemies. In order to occupy more survival resources, neighboring tribes often rely on swords and guns to talk. The relationship between them is not a peaceful one. p>
The two communicated together for two days, and it can be said that they each gained something. Although Kalulu benefited a lot, Gao Xingyu also received an unexpected surprise.
When Kalulu learned Chinese, he did not learn it word for word. Instead, he explained the situation to the old mine manager. With the consent and cooperation of the old mine manager, he used the magic "Induction" to extract it directly from the old mine manager's mind. Induction is just an entry-level magic for cultivators. Its initial function is to sense other people's emotions and perceptions through the sea of consciousness through spiritual consciousness.
There are many restrictions on the use of induction. It can only be used by the strong against the weak, and the other party cannot resist or resist, otherwise it will not succeed.
Therefore, in the Ancestral Star Realm, the induction technique is relatively useless. Occasionally, a disciple encounters a special experience while out training and asks the elders of the master to share it after returning. Therefore, the induction technique is also jokingly called the "empathy technique".
The inheritance that Karuru received is very interesting. I don’t know where his previous high priests got their inspiration and skills, but they actually invented alternative applications of induction.
With the active cooperation of the casting target, the caster can sense from the target his understanding and appreciation of a certain knowledge or skill.
The previous high priest of Karulu made a groundbreaking attempt to use the pure energy of faith crystallization to strengthen the induction received by the caster.
