Therefore, the grade of water-repellent beads is almost entirely determined by the grade of its main material, water-repellent stone.
Water-repelling beads are not too rare in the world of cultivation, especially low-level water-repelling beads. For monks with orthodox inheritance, they are simply worthless.
A ninth-level water-repellent stone like the one in front of you can be refined into a ninth-level water-repellent bead and worn on a monk, which can automatically prevent rain, snow, and fog from getting on your body. It can also form an isolation water barrier outside the body by continuously injecting vitality after entering the water.
The protective layer of elements makes it easier for monks to move in the water.
But for monks, if they want to achieve such an effect, there are countless methods that can be used instead. Whether it is a vitality mask or a variety of shields, it can be done easily. If you don't know these spells, you can also directly release the vitality.
Neither Gao Xingyu nor Karuru avoided the water droplets. Didn’t they dive to the bottom of the lake more than a thousand meters deep?
As for relying on water repelling beads to reduce or avoid damage from water spells, that is simply overthinking.
The protective layer formed by the ninth-grade water-avoiding beads may not even be able to withstand the pressure of tens of meters of water, let alone resist the attack power of spells.
Of course, high-level water-repellent beads can definitely defend against low-level water-attribute spell attacks. However, how can a monk who can obtain magic weapon-level water-repellent beads (levels four to six) care about practicing water archery during the Qi period?
What about attacks?
Therefore, in most cases, water-proof beads are useless.
However, water-repellent beads still have a certain market value. Especially those Kun cultivators who love beauty and monks with incomplete inheritance will also spend money to buy water-repellent beads when they encounter them.
Karuru also has a need for water repellent beads. He is a god cultivator, and turning on the shield when moving in the water will continue to consume divine power.
Now he has a totem stone rod to continuously replenish his divine power, and he can also ask divine power to imbue his body, so he doesn't need to think too much about consumption.
But Kalulu will soon resign from the priesthood and will no longer enjoy such treatment. Therefore, he needs to learn to rationally arrange the use of divine power as soon as possible. In some cases, water-proof beads are more or less useless.
Gao Xingyu saw that Karuru was interested in the water-proof stone, and after thinking about it for a while, he understood what he was thinking.
So Gao Xingyu casually dug out two water-repellent stones that had reached level nine, and at the same time told him with his spiritual consciousness that he would refine the water-repellent beads for him after he got ashore. The rest of the water-repellent stones should be left here, they will
Slowly upgrade over time, leaving it to those who are destined.
Karuru was very considerate and quickly expressed his thanks.
It stands to reason that water-repelling beads are more effective for ordinary people in the secular world than for monks, but what is more deceptive is that water-repelling beads can only be worn by monks.
Water-repellent beads will generate repulsive force on liquids within the range. The monk's body has been baptized by vitality, and he can easily resist this weak repulsive force when wearing water-repellent beads.
But ordinary people cannot bear this repulsive force. The body fluids and blood in their bodies will be affected by the water repellent beads, causing severe discomfort.
Therefore, it is actually enough for Karuru to have one of this low-level water-proof beads for his own use. Even if he gets one more, he will just give it as a gift to the low-level monks. Karuru is a lonely person, so he takes too many
This stuff makes no sense.
There are no other good things worth searching for in the cave, and their trip to Lake Karl ends here.
Gao Xingyu put on a shield for Karuru, and the two of them followed the cave back to the top, one after the other.
Because Kaluru was promoted unexpectedly, the expedition took the two of them more than a day, which was much longer than they expected.
Fortunately, the harvest from this trip was quite good. Gao Xingyu got Tianjin grass worth hundreds of spirit stones, and Karulu not only completed the promotion, but also got two water-proof beads.
The unexpected promotion made Kaluru owe Gao Xingyu more than a hundred spiritual stones, but he gave up the right to share the Golden Grass equally, which meant that he immediately reduced his debt by half.
Gao Xingyu followed Karuru to the settlement of the wildebeest tribe. This place is located at the southern end of Kampatila Beach and is the core area of the wildebeest tribe, where thousands of indigenous people live.
The wildebeest tribe is very primitive, with no electricity, and the low-rise houses are built of mud and reeds. Under these conditions, the more people living there, the more inconvenient life will be.
Therefore, the remaining more than 20,000 people of the Wildebeest tribe have formed multiple villages and live scattered around the core area.
Because Kalulu and Gao Xingyu killed all the evolved crocodiles in Lake Karl, after he returned to the tribe, he notified the chief immediately and asked him to arrange a hunting team to kill the crocodiles.
Crocodiles have long overrun the Campadilla Flats, posing a great threat to the natives of the wildebeest tribe and their livestock.
However, before Karuru had solved the crocodile leader, the wildebeest tribe did not dare to hunt ordinary crocodiles on a large scale, for fear of attracting bloody revenge.
Now, the wild beast crocodile, the wild beast crocodile, and the few crocodiles that are about to evolve have been wiped out in one fell swoop. The remaining ordinary crocodiles will become the delicacies of the natives of the wildebeest tribe.
The chief personally led the hunting team and set off happily. Kaluru was not idle either. He arranged for a dozen smarter men to go to the surrounding villages to report the news. He will hold a sacrifice here tomorrow night.
This event will also be a big gathering for the entire tribe.
Gao Xingyu sat in Kalulu's room, enjoying a natural drink made from local plants. While observing Kalulu's handling of various affairs with great interest, he controlled the ice flame and slowly refined the two stones.
Water repellent stone.
Ordinary fire refining method can also be used to refine water repellent stones, and it is faster. However, the water repellent beads refined by fire refining method are slightly inferior to those refined by condensation method in terms of water repellent effect and appearance.
beads.
Gao Xingyu didn't have to rush for time now, so he just happened to practice his skills with the water-absorbing stone. It wouldn't take much time anyway.
When using the condensation method to refine items, it will have a strong training effect on the micro-manipulation ability and toughness of the refiner's spiritual consciousness. Gao Xingyu is not willing to let go of any opportunity to improve himself.
Because he had to prepare for tomorrow's god-sacrifice activities, Kalulu was busy for a long time before arranging everything. Since he was preparing to leave the tribe, he arranged a lot of preparation work for those who might take over the sacrificial position.
This allows them to familiarize themselves with the business in advance.
After Karuru had made all the preparations, it was already dark. The hunting team returned with a full load, and they gathered around several campfires to seize the time to deal with these crocodiles.
They will cut the crocodile meat into pieces, pickle or dry it, and wait until tomorrow for the tribal feast after worshiping the gods. The crocodile skin will be briefly processed first and sold to fur traders after dawn, which is also a big windfall.
The strong laborers in the tribe are busy working, so the old man and a few half-year-old children are responsible for cooking tonight's meal, and everyone eats it together.