Gao Xingyu has been studying in the formation hall for more than three months, and his formation attainments have been greatly improved. Or, this cannot be regarded as an improvement, but should be said as a complement. The spark of thought created by the collision of two different formation inheritances,
Gao Xingyu benefited a lot.
Gao Xingyu left the formation hall and returned to his new residence in Nancheng to rest for a few days.
The furniture and supplies he ordered before have all arrived and been placed where they are needed. He concentrates on studying in the formation hall, and his enthusiastic neighbor Ying Baoer and her family helped arrange these chores at home.
Gao Xingyu learned some sophistication in the world of earth, so he brought a gift and visited his neighbor, Ying Baoer's family.
Ying Baoer's home is less than a mile away, and the yard is about the same size, but there are many more people living there. Gao Xingyu is a loner, but Ying Baoer's family has four generations living under the same roof, with a family of more than ten people. This is still
There are men in the family who have started their own business, or it is the result of the women marrying away.
Ying Bao'er's nickname is Lin Ying, and Bao'er is her family's customary nickname for girls, like Nizi, Nannan, etc.
Her great-grandfather is still alive and has served in the city lord's palace for many years. Although his cultivation is at the sixth level of the Qi training stage, he is already 150 years old and has very little life left.
The monk has no plans to retire, but he has passed the age limit, so he resigned two years ago and returned home to take care of himself.
The grandfather and grandmother of the Lin family are currently the ones with the highest cultivation level in the family. They are both at the eighth level of the Qi Refining Stage, higher than Gao Xingyu. Both of them are expected to break through to the Foundation Establishment stage, so they are supported by the whole family and focus on cultivation.
Ying Baoer's father is in the middle level of the Qi refining stage. He works in a weapon refining workshop in Qunyu City and has a decent income. However, his talent in weapon refining is relatively average. He is a senior weapon refining apprentice and can only serve as an assistant to the weapon refining master.
, it is extremely difficult for you to become a weapon refiner.
Also living at home are her two uncles, and their partners and children also live in the yard of her house.
One of the two uncles is in the Qi-nurturing stage, and the other has no talent for cultivation at all and has only done some shallow physical training. The two of them usually do some peripheral work within their capabilities for Ying Baoer's father. Their income is not much, but it is relatively stable. People with poor cultivation talents in the Miaoji world basically live in the peripheral areas of the four secret realms. Most of them are engaged in planting, breeding or mining, but they cannot enjoy the benefits of spiritual planters, beast masters or spiritual miners.
With such poor remuneration, we can only survive by working hard.
Ying Baoer's two uncles belong to this type of people, but they are supported by their elder brothers, so they can live in a central location with relatively good conditions in all aspects of the secret realm.
The situation of Ying Baoer's family is somewhat representative among the Miaochi people. Her family has lived in the Miaochi community for more than ten generations. Since many members of her family have worked in the administrative management system of the City Lord's Mansion for many years, she
My family can be considered a middle-class family in Qunyu City.
Qun Jade City is a world of monks, and cultivation is the foundation. If someone from the Lin family can break through the foundation building period and join the alliance, then the Lin family can go one step further and become one of the few high-class families in Qun Jade City.
Gao Xingyu's visit made Ying Baoer's whole family busy. Even his grandparents, who usually ignored secular affairs and concentrated on cultivation, made an exception and came out to drink tea and chat with Gao Xingyu, exchanging cultivation experiences.
Of course they understand that the importance and potential of a talented array mage from the earth who has attracted special moves from the alliance is self-evident.
In particular, Gao Xingyu is still very young and is a rare formation master. Even if he encounters problems in his cultivation in the future and stalls in his cultivation, he can still become a pivotal figure in the alliance just by relying on his qualifications.
If the Miao people want to break through the foundation building stage, except for a very small number of cultivation geniuses, marriage (dual cultivation) with a monk from the earth is a shortcut.
Dual cultivation is a common and effective auxiliary cultivation method in the world of cultivation. Reasonable dual cultivation can promote the harmony of yin and yang, the harmony of dragon and tiger, and subtly adjust and improve the physical and mental state of dual cultivators, which is particularly effective for low-level monks.<
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However, due to the conservative introduction strategy that the alliance has always implemented, the number of local monks from Earth who can come to the world of Miaochi every year is very small. Therefore, the chances of ordinary Miaochi people cultivating with one generation of monks, let alone two or three generations, are very slim. In addition to dual cultivation, there is another way for Miao Cui people to improve, which is to obtain the guidance of earth monks.
It is very simple for people in Jade City to learn basic cultivation knowledge. You can learn it at the branches of the cultivation centers in various secret realms.
The practice is under the management of the City Lord's Mansion. It not only provides relevant training environments such as the Juyuan Formation, which can help monks advance, but it is also a place for low-level monks in Qun Jade City to learn and exchange practice knowledge.
The city lord's palace will send special teachers to teach people basic cultivation, and the alliance will regularly send personnel to explain the introductory knowledge of practicing various arts.
It is free for members of Qunyu City to study at the branches of the training centers in the four secret realms, but only the cultivation knowledge of the Qi nourishing period and primary body training are taught here.
The monastery in the inner city is responsible for teaching monks during the Qi training period, and the monks need to pay a certain fee (Qunyu Points).
The promotion of monks consumes more resources, so no matter which monastery you advance to, you need to pay a certain fee.
As for the monks who have broken through to the foundation building stage, they join the alliance and practice in the secret realm of Qunyu Mountain.
The various exercises taught in the monastery are the result of the senior masters breaking through the restrictions of the sects and combining and improving various exercises from different sects according to the rules and characteristics of the Jiaoji world to form a series of new exercises.<
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Therefore, families do exist in the world of Miao, but everyone's awareness of sects is relatively indifferent. If there is one, there is only one sect, and that is the alliance.
Although these new techniques are more suitable for the people and the world of Miaochi, the world of Miaochi is not a complete world, and the rules of heaven here are lacking.
Therefore, since the introduction of these techniques, although it has become easier for Miao Cui people to start practicing, it has also made their understanding of the rules of heaven flawed, making it more difficult to advance and upgrade.
It is extremely difficult to solve this problem. Because the so-called "perception" is actually a very personalized cognition. Everyone's physique, talent and experience are different. Different people have different views on the same thing even in the same environment.
The cognitions produced vary greatly and cannot be generalized.
After years of exploration, the Miaochi people have discovered that "teaching from master to disciple" is the best way to solve this problem.
The master here refers to those monks from the earth. They have a certain understanding of the differences in the rules of the two worlds, so they can adopt the most appropriate method according to the specific situation of the apprentice (the monks from the Miaoji world) to make the disciple more precise.
Fully realize the complete rules.
Therefore, the Miaochi people have another way to improve themselves, which is to become a disciple.