The path to spiritual practice starts with cultivating the mind.
The so-called mind cultivation is to make reasonable use of one's various emotions and desires, transform them into motivation, enhance the power of one's soul, and achieve the purpose of improving Taoism.
There has never been a conclusion in the cultivation world as to whether the brothel industry can really help monks improve their cultivation. However, the mainstream view is that if it can be effectively managed and some of the original disadvantages of brothels can be eliminated, then this industry still has a certain value. The disadvantages mentioned here are not only those mentioned before, but also unique problems in the world of cultivation, yin and yang tonic.
The essence of dual cultivation is actually the replenishment of yin and yang. It is just that both sides of the dual cultivation cooperate with each other and complete it together. The purpose pursued is balance and mutual benefit.
Taoism has a special term for this kind of dual cultivation effect - the harmony of yin and yang.
In addition, what is now called yin and yang tonic has become a derogatory term. In dual cultivation, one person pays a lot of money unilaterally to fulfill the other party.
Even if both parties practice voluntarily and it will not damage the foundation of the unilateral contributor, this behavior is not advisable. What's more, if it crosses the line even slightly on this basis, it becomes an evil behavior.<
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In this regard, the City Lord's Palace has made clear regulations. When a brothel provides dual cultivation (body, soul) services to customers, the cultivation level of the service provider must not be higher than the actual cultivation level of the customer.
In other words, if Chana provides dual cultivation services, the target's cultivation level must be above the sixth level of the Qi training period, while Tingting's dual cultivation target must have a cultivation level above the second level of the Qi training period.
This regulation has greatly reduced the behavior of some brothel practitioners who take advantage of their cultivation and use covert means to absorb an extra portion of vitality from their dual cultivation partners in order to improve their own cultivation.
The brothel industry in Qunyu City has become increasingly formal and prosperous under the various reasonable regulations and strict supervision of the city lord's government. The brothel practitioners seem to be subject to more restrictions, but in fact they have a better development foundation.
.
After completely putting aside those methods that are eager for quick success and even almost evil cultivators, they have gained more opportunities to break through and advance, and their foundation is relatively solid, which is much stronger than the previous situation where the vitality of the brothel monks was mostly mixed and impure.
Xuanji Sanren is even more outstanding. Not long after she made the remarks about free charity, she went into seclusion regardless, leaving a lot of chicken feathers on the ground.
While her supporters and opponents were still debating fiercely, they suddenly discovered that the person involved could no longer be found.
We are all monks, and this is not a dispute over orthodoxy. Most people will not care about the final result.
In the midst of this dispute, everyone was actually just in a state of silence, wanting to add some fun to the boring cultivation life. In fact, there were only a few people who were really paying attention to the subsequent development of this matter.
Now that the person involved is no longer showing his face, everyone has withdrawn and dispersed quietly. Now that you have vented your feelings, if you continue, you will be in trouble.
As a result, this inexplicable dispute quickly subsided and became one of the many topics discussed by the Jade City monks after dinner.
Unexpectedly, two or three months later, Xuanji Sanren came out of seclusion. At this time, she had suddenly broken through the barrier of the sixth level of the Qi training period and became a high-level Kun cultivator in the Qi training period.
After being promoted to the next level, Xuanji Sanren was so excited that they got a little carried away.
Immediately after she came out of seclusion, she announced that in order to celebrate her promotion to the advanced level of Qi training, she decided to draw a few lucky people from her admirers on the last day of every month, free of charge (she paid out of her own pocket to compensate Huixian Yaju
) Giving in the flesh.
As soon as the news came out, there was another uproar in Qunyu City. It turned out to be just a deviant young idea of Xuanji Sanren, but now there are specific regulations. Although it is still very simple, there is already a basis for implementation.
Xuanji Sanren is trying to be real! The monks in Jade City were in an uproar.
Fortunately, the City Lord's Mansion, which had been silently paying attention to this matter, took action in time.
Xuanji Sanren and the shift leaders of Huixian Yaju were called into the city lord's mansion. The city lord came forward in person and scolded Xuanji Sanren. Then he gave her some benefits with a big stick and sweetened dates. Xuanji Sanren then became honest.
, no more being a monster.
The city lord's palace came forward, and the effect was natural. The people who wanted to eat melons also stopped. Only a few people were left, still arguing relentlessly, but this was no longer harmful.
After this, the name of Xuanji Sanren has spread from the brothel circle to the entire Qunyu City.
Although this reputation is mixed, and most people may not be willing to bear it, Xuanji Sanren himself does not care, let alone pay attention to other people's criticisms.
Xuanji Sanren has not been in the limelight in the past ten years. She voluntarily gave up the opportunity to be the chief of the painting academy and hid in the academy to cultivate.
Later, she even put up a sign in the academy and started to receive guests, which made outsiders think she was from the academy, but they didn't know that she had no direct relationship with the academy.
Speaking of which, this was caused by her obsession. Her idol Yu Xuanji was a very talented woman, and her poetry was even better. Xuanji Sanren had outstanding painting skills, but she didn't think so. Instead, she wanted to imitate her idol in composing poems, so she entered
Academy.
With her reputation and status, the academy would naturally welcome her and even transfer her to the academy once and for all. But the academy finally produced a genius, so how could it agree to let her go?
This was related to the reputation and future development of the two houses, so the two houses refused to give in to each other and continued to argue. It was not convenient for the person involved, Xuanji Shanren, to stand up and express his position. Huixian Yaju mediated several times, but to no avail, so it continued like this. By the way, among the three major brothels, the organizational structure of Huixian Yaju is relatively loose. Among a group of Kun Xiu who devote themselves to culture and art, there may be any kind of moron, but there are few people who are obsessed with power.
Huixian Yaju is composed of four courtyards of "Qin, Chess, Calligraphy and Painting". The most important figures in each courtyard are the courtyard owner, the chief and the second.
The head of a hospital is the head of a hospital, and all important decisions within the hospital are made by the head of the hospital.
However, the hospital owners will not be responsible for the daily work in the hospital. They are more responsible for the work of the entire Huixian Yaju, and the second-in-command will be responsible for the work in the hospital.
Because the chiefs of each academy are monks with great potential, they study various skills intensively, are busy with their own cultivation, and have no interest in management work.
Therefore, each hospital has no choice but to settle for the next best thing and let the second chair in the hospital handle administrative work. As for the chief, let her be the mascot.
The main job of the second seat is management, which is time-consuming and labor-intensive. Monks who hope to advance will focus on cultivation. Therefore, the second seat is mostly filled by old people in the hospital who have reached the upper limit of cultivation.
The four hospital directors take turns to serve as the rotating team leaders of Huixian Yaju, and the remaining three are responsible for finance, external relations and training. Huixian Yaju organized retired senior people from each hospital to form an elders' committee to supervise and review the four hospitals.