Thunder method is a general term for spells that contain the rules and characteristics of thunder. Lei Xiu refers to monks who specialize in the way of thunder.
Among them, "Thunder" refers to the thunder and lightning itself, and "Ting" refers to the sound, phase and potential accompanying the thunder and lightning.
The way of thunder does not belong to yin and yang, nor does it belong to the five elements. Although it is also a way of heaven and earth, it is relatively partial and is more suitable for certain mythical beasts or elves of heaven and earth.
Human monks practice the Way of Thunder, which is easy to learn but difficult to master, and their future is not bright. I have never heard of human Lei Xiu being able to take the last step with his body and Tao. Therefore, in the end, Lei Xiu often has to follow the way of the Shinto.
Therefore, even in the Ancestral Star Realm, the Holy Land of Cultivation where a hundred flowers of cultivation techniques flourish and a hundred schools of thought contend, pure Lei Xiu is rare. Among the group of monks with higher levels of cultivation, Lei Xiu is rarer and rarer.
The same is true in the earth's cultivation world.
As early as in ancient times, the earth's cultivation world was in a golden age when stars were shining brightly and great talents emerged in large numbers.
Although there are endless sects and monks who dominate the thunder method for a while, the only Lei Xiu who is famous for practicing the way of thunder is Lei Zhenzi who accidentally ate the strange fruit. Moreover, he is also a dual cultivator of wind and thunder.
With the advent of the Age of Ending Dharma, the way of heaven in the earth world is lacking, the way of God has collapsed, and the rules of the great way are hidden and difficult to appear.
Those traditional famous sects that majored in the five elements and yin and yang were unable to continue. Longhushan, who specialized in the Tao of Thunder, got the best development opportunity, becoming one of the leaders of the Taoist sect and serving as the spokesperson of the cultivation world in the secular world.
(Kunlun, Canghai and other sects and families are stronger. They have their own secret realm, pursue the principle of secluded cultivation, and will not easily get involved with the secular world, especially the government.)
The inheritance of Lei Xiu has made Longhushan shine in the earth world of the Dharma Ending Age, but it is also restricted by the martial arts, and it is difficult for the descendants of Longhushan to have outstanding performance in practicing various arts.
Except for a few monks with extraordinary talents and powerful souls who can make thunder magic talismans, it is difficult for the vast majority of the descendants of Longhu Mountain to obtain sufficient training resources by relying on their own abilities.
This is the fundamental reason why Longhushan cannot live in seclusion and can only practice in the world, struggling to find cultivation resources and promotion opportunities in the world of mortals.
"Lei Xiu..." Gao Xingyu thought for a while and decided to give Zhang Encai a chance.
Contrary to the cultivators who develop comprehensively and balancedly, Lei Xiu pursues the ultimate purity. This has nothing to do with right or wrong, it is just the choice of the path of cultivation.
The so-called Tianlinggen monks in the Five Elements Path only cultivate individual attributes and follow the path of perfection.
However, the five elements cycle and form a system of their own. In the later stage of cultivation, Tianlinggen monks can use the principle of the five elements' mutual generation to modify the Great Five Elements, or use the principle of the five elements' mutual restraint to modify the Hunyuan Wuji.
The same is true for Yin and Yang.
If solitary Yin does not arise, solitary Yang will not grow. Even if you practice pure Yin or Pure Yang alone, you can later achieve the Yin pole producing Yang and the Yang pole producing Yin, starting from pure Yin and pure Yang, transitioning through Liangyi, and then Tai Chi.
Each of the great ways of heaven and earth, such as the five elements, yin and yang, cause and effect, life and death, etc., has a rule system, which includes core rules, auxiliary rules, and several derived rules. When developed to the extreme, such a system can be built into the basis of a complete world.
rule.
The Way of Thunder lacks changes and can only run wildly on a pure road. From this perspective, the Way of Thunder is more like a core rule than a complete avenue.
However, everything from a small thunder pool with a radius of thousands of miles to a complete thunder world exists in reality, and thunder elves are even born during it.
After reaching the level of the Great Master, the focus of practice has shifted from oneself to understanding the rules and finding one's own path.
Although the great masters of the Ancestral Star Realm rarely choose the Way of Thunder as their main practice, they will also do some in-depth research on the Way of Thunder while practicing.
Therefore, although there are not many Lei Xiu in the Ancestral Star Realm, the relevant knowledge and theories are very rich. These theories may not be systematic and complete, but various fantastic ideas involve all aspects of Lei Xiu.
Gao Xingyu came into contact with relevant classics when he was in the Ancestral Star Realm. Although it was of no direct use to him, as a monk, he still habitually recorded this knowledge with his spiritual consciousness as his own knowledge reserve.
When Zhang Encai didn't know how to choose his future career, Gao Xingyu's first reaction was: Thunder inscription master.
The so-called tool refining is the whole process of processing materials with various properties and then fusing them in a specific way into a new tool with specific properties.
Ordinary weapon refiners can refine magic weapons.
A magic weapon is an instrument engraved with specific patterns and used to impart or strengthen certain characteristics. It is generally used by low-level monks in the Qi training and foundation building stages.
Although war weapons and talisman weapons have some characteristics of magical weapons, the appearance of these weapons is to facilitate the use of martial arts cultivators with only weak vitality, monks in the Qi nourishing stage, and even physical cultivators with no vitality and only the power of Qi and blood.
It is more elementary and simple, so it is not included in the magic weapon.
Intermediate weapon refiners can refine magic weapons.
The various materials of the magic weapon are fused according to specific formations, and the properties are essentially improved. Its power is far beyond that of a magic weapon with simply enhanced properties. Generally, only Jindan Zhenren and Yuanying Zhenjun can use it.
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Advanced weapon refiners will refer to the lines of the avenue to refine instruments with certain rules of the avenue, which are the real weapons used by the great masters.
As for the real artifacts, there are innate, acquired, merit and other treasures. From their materials to their characteristics, these treasures have already broken away from the scope of "instruments".
Patterns with a certain specific function are called inscriptions. Inscription is the process of refining the inscriptions on the instrument when refining it.
The inscription work was initially completed by the assistants or apprentices of the weapon refiner. Later, with the continuous development of the weapon refiner industry, the inscription work gradually became more professional, so that a side profession subordinate to the weapon refiner, the inscription master, was formed.
Since inscriptions can only be made when refining magic weapons or lower-level instruments, inscription masters are at the bottom of the entire weapon refining industry chain.
However, in the Earth Realm and the Mili Realm, where the upper limit of cultivation does not exceed the Golden Core Stage, magic weapons are already the highest-end products of weapon refining, and the importance of inscription masters is no less than that of weapon refiners.
Gao Xingyu believed that Zhang Encai was destined to him, and in the final analysis, inscription was just a skill that he might as well teach to him.
"Look carefully, I will only demonstrate it once. Whether you can learn it or not depends on whether you have the talent."
Gao Xingyu slowly raised his right hand, and his index and middle fingers came together to form sword fingers and moved slowly in the air. A stream of vitality emitted from his fingertips, condensing and not dissipating, outlining a complex three-dimensional pattern.
When the pattern was completed, a dazzling electric light suddenly appeared, running rapidly along the pattern in circles.
The electric light became brighter and brighter until it filled up the lines and formed a crackling electric mass. The power contained in it made even Zhang Encai, who was used to seeing thunder and lightning, feel a little threatened.