Chapter 486 The inheritance of thunder inscriptions
Qi Chengbin knew very well that although the Canghai Sect was good at controlling beasts, especially aquatic spiritual beasts, for a young monk like him who was at the first level of Qi training, being a beast master was still just a distant dream.
The spiritual souls of monks at the initial stage of Qi training are not strong enough, so it is difficult to maintain smooth communication with spirit beasts, and it is impossible to control and drive spirit beasts.
Only high-level monks who have reached the foundation building stage or the Qi training stage with extraordinary talents can become a true beast master.
Qi Chengbin's career plan is actually to use the skills he has learned to start by breeding aquatic beasts, first to ensure that his life and practice in the world of Miao are going smoothly, and then to slowly develop.
The practice of beast control among the various arts is divided into beast control apprentices and beast control masters in terms of skill levels.
Above the beast master, there is also the master of beast control and the master of beast control. However, due to the limitations of cultivation in the Age of Ending Law, such characters are impossible to appear in the current earth world and the world of Miao.
In the industry related to beast control in the cultivation world, beast masters are generally only responsible for taming high-level spiritual beasts with certain combat capabilities or auxiliary abilities. These spiritual beasts are usually bought by monks and become their own contracted beasts.
However, due to the limited number of beast masters, the domestication of advanced spirit beasts is time-consuming and labor-intensive, and it is impossible to domesticate them in batches. Therefore, the beast master apprentices after graduation and the ordinary monks who are dedicated to this industry are the real main force in the beast master industry.
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They are also called "beast tamers", and their status is equivalent to the "spiritual planters" under the spiritual planters in the spiritual plant industry.
Animal tamers either set up small breeding workshops as a family unit, or hire people to set up large and small breeding farms, specializing in breeding various spiritual animals.
Among them, a few are beast-taming apprentices with higher technical levels or unique heritages who like to breed higher-value pet spirit beasts or work-type spirit beasts, while most of the rest breed large quantities of meat-type spirit beasts for sale.
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Long-term consumption of spirit animal meat is of great benefit to monks. Ordinary people eating it in moderation will also have significant physical improvements. Therefore, spirit animal meat is not only a food material, but can also be regarded as a cultivation resource.
Qunyu City is densely populated, and hunting wild spirit beasts alone will definitely not be able to meet the city's residents' demand for spirit animal meat. Even if a large amount of cultured spirit animal meat is supplemented, it will only ensure a minimum supply.
Qi Chengbin chose the beast control profession and became a beast tamer, which is actually the most suitable for him. Although he cannot make huge profits, as long as he is diligent and persistent, there will be no problem for him to live and practice in Qunyu City.
Therefore, after seeing Zhang Encai receive the inscription from Gao Xingyu, Qi Chengbin's mind was shaken for only a moment, and then, like Ying Baoer, he returned to his normal state of mind.
Gao Xingyu secretly nodded, satisfied with the performance of Ying Baoer and Qi Chengbin. Monks will face countless temptations on the road of spiritual practice. If they cannot keep their true intentions, they will not go far.
He casually helped Zhang Encai, just because Gao Xingyu was so excited. He still had many miscellaneous inheritances in his hands. Who allowed him to have a strong and protective sect of his disciples?
Gao Xingyu knew that the thunder inscriptions could only serve as a reference for him at most. Only when they fell into the hands of a thunder cultivator like Zhang Encai, or appeared in a thunder cultivator sect like Longhu Mountain, would they really make the best use of them.
Gao Xingyu was not a self-respecting person. When he saw that Zhang Encai had a certain talent for inscriptions, he did not hesitate to grant him this inheritance.
After finishing the work here, Ying Baoer took Zhang Encai and Qi Chengbin to the side to help them study the matter of settling down in Ziyan Town.
As a small local gangster, Ying Baoer is still very energetic in this area. Her uncle is one of the people in charge of the town office. Gao Xingyu was able to rent the current yard at a low rent, and Ying Baoer was indispensable.
Housing matters are easy to handle, as long as they choose a yard that they are satisfied with. They plan to rent a small yard together in the next few years so that they can take care of each other.
Inscription masters do not have high requirements for the working environment. They only need an independent workshop. Zhang Encai can either work at home or rent a small workshop. It is very simple.
Qi Chengbin's matter is a little troublesome.
He wants to be an animal tamer specializing in the breeding of aquatic beasts, and his environmental requirements are quite high.
Purple Smoke Lake is a vast expanse of blue water, and it is a pure natural body of water that is not polluted. There must be many places that meet his requirements. But this requires him to carefully survey and try to find the most suitable location.
Fortunately, monks are quick on their feet and have a much wider range of choices than ordinary people. Even if the chosen location is a hundred miles away from Ziyan Town, it is not a problem for Qi Chengbin.
Gao Xingyu no longer paid attention to them. With Ying Baoer's help, he believed that they would be able to settle down soon.
At this time, Gao Xingyu devoted his attention to his Xingyu Ring, searching through the pile of jade slips left by Wu Hongzi, and picked out all the jade slips related to thunder inscriptions, preparing to sort them out and make a set.
Systematic inheritance of thunder inscriptions.
In addition to the most basic lightning strike pattern, Gao Xingyu also had two relatively complete advanced thunder inscriptions in his hand. However, Gao Xingyu thought carefully and ultimately did not add these two inscriptions to the inheritance.
Compared with formations or talismans, inscriptions are simpler and more elementary, but their core principles also involve the rules of heaven.
Although the earth world is a vast world, the way of heaven is limited, and the subtleties of various rules are still somewhat different from the real world.
After Gao Xingyu came to the Earth Realm and recovered a certain level of cultivation, he conducted a lot of tests. The same spells had different casting speeds and powers in the Ancestral Star Realm and the Earth Realm, and the higher the level of the spells, the more powerful they were.
, the greater the difference.
Gao Xingyu can teach the lightning strike pattern to Zhang Encai, because the lightning strike pattern is the most basic thunder inscription and can be applied in any world with thunder rules, even a small world.
Advanced inscriptions are more consistent with the rules. Subtle changes in the rules can cause the failure of advanced inscriptions. In particular, the various skills and experiences that accompany the inscriptions in the inheritance are based on the understanding of the rules.
If there are slight changes in the basis of the rules, these techniques and experiences will not only fail to play their intended role, but will actually mislead the monks.
Therefore, after Gao Xingyu thought carefully, he decided to withdraw the two advanced thunder inscriptions, leaving only the general outline of the thunder inscriptions and the entire inheritance of the thunder strike pattern.
As for the advanced inscriptions, let it be left to future generations to slowly explore according to the general outline. Although it is difficult, it is better than going into misunderstandings by referring to specious inscriptions.
After Ying Baoer and the others finished their discussion, the sky was already bright. The monks could absorb energy from the surrounding vitality to replenish part of the physical and mental consumption. It was normal to go without eating or sleeping for three or five days, and they could still be active and active.
After the three of them said goodbye to Gao Xingyu, they excitedly went to survey the houses and waters under the leadership of Ying Baoer.
