By the time Gao Xingyu and Han Xiangzhong returned to the cave, it was already dark.
Liu Jinxin didn't sleep all night, and had been waiting anxiously. At this time, he saw Han Xiangzhong come back in high spirits, and he was relieved.
When Gao Xingyu took Han Xiangzhong away, Liu Jinxin also offered to go with him, but Gao Xingyu refused.
Gao Xingyu is not afraid that Liu Jinxin will steal his master.
A cultivator's method of cultivation can be wrong by a thousand miles, and it is impossible to learn it by just watching or eavesdropping.
It was the first time for Gao Xingyu to initiate Qi Yuan for someone else, and he also had to use the divine soul mark to teach the skills. However, Han Xiangzhong himself had no cultivation at all and was easily disturbed by external objects.
That's why Gao Xingyu used Xingyu Xiaozhu to prevent accidents with the help of his own defensive array.
One night passed, and at this time, Han Xiangzhong successfully entered the stage of nourishing qi. Although he was only at the first level of qi nourishment and was not much stronger than ordinary people, he already had a trace of vitality in his body.
As long as he continues to practice, the vitality in his body will slowly increase, and his body will be tempered and strengthened accordingly.
The practitioner's vitality is stored in the middle Dantian, which is the Tanzhong point. The upper Dantian is in the Yintang point, which is the sea of consciousness and where the power of the soul is. The lower Dantian is the Qihai point under the navel, which is where the warrior stores his internal energy.
When a warrior breaks the Tao with martial arts and enters the Qi refining stage from the innate realm, the middle Dantian and the lower Dantian will be connected together.
Ordinary cultivators directly cultivate the middle Dantian, and only open the lower Dantian to accommodate the Golden Dan when they enter the Golden Dan stage. Therefore, in the early stages of cultivation, the energy capacity of ordinary cultivators is less, and is not as good as that of cultivators with a martial background. In the Golden Dan stage,
Then it slowly evened out.
In the later stage of the golden elixir, the upper Dantian will also be opened, and the power of the soul will enter the golden elixir, preparing to conceive the elixir into a baby.
At this time, the upper, middle and lower Dantian are connected into one. When the Nascent Soul ascends into the sea of consciousness when it becomes a baby, there is no longer any mention of the Dantian.
At this time, Han Xiangzhong was practicing two Dantians together. Yuan Qi and internal force coexisted in the body, but each had its own path of practice and would never be confused. This is the so-called dual cultivation of spiritual and martial arts.
If he can enter the Qi refining stage in the future, and the middle Dantian and the lower Dantian are connected together, the two energies will automatically merge into one. Unfortunately, he lacks qualifications, and without great opportunities, it will be difficult to achieve a breakthrough.
After Gao Xingyu helped Han Xiangzhong Qi Yuan, he also helped him open up his meridians.
At this time, the two channels of Han Xiangzhong, Ren and Du have been opened up, forming Xiao Zhoutian. In terms of internal strength alone, it has reached the stage of Ming Jin of a warrior.
If he could master more routines, moves and fighting skills, he would be considered a real warrior.
There are only four levels of warriors, Ming Jin, Dark Jin, Transformation Jin and Xiantian Realm.
The sign of entering the Ming Jin stage is the outward release of energy, which can hurt people from a distance.
Opening up the Little Zhoutian and creating a circulation of internal force is a sign of entering the dark energy stage. In the dark energy stage, the power is not apparent and can hurt people invisible.
The sign of entering the energy transformation stage is to open up the Great Zhoutian. Gao Xingyu did not help him directly to open it up. Instead, he planned to wait until Han Xiangzhong took the strengthening body tempering elixir powder again in a few days and let him complete it by himself with the help of the medicine.
Han Xiangzhong was originally an ordinary person. He gradually learned some fighting techniques in the army and the public security system. Three or five ordinary people may not be his opponents, but they are not considered masters.
In just one night, he had internal strength and underwent a radical change, which made Han Xiangzhong extremely excited.
In fact, Gao Xingyu values more the vitality in his body, which is the basis for his future development. However, Han Xiangzhong does not quite understand the nature of a cultivator, but is more interested in the identity of a master of internal strength.
After he came back, he didn't go to rest. Instead, he pulled Liu Jinxin to demonstrate to him, as excited as a child.
…
While Han Xiangzhong was enthusiastically performing the air-splitting palm and beating the cow across the mountain, Meng Fei had already returned to the capital with other members of the Serious Case Group Six.
Regarding the situation of Gao Xingyu and Han Xiangzhong, he certainly could not hide it from the organization and had reported it to the leader as soon as possible.
As Han Xiangzhong expected, the Office of Environmental Resources Management quickly sent someone to understand the situation. Not only did Meng Fei receive detailed questioning, but Liu Xinru and other members were also called to explain the situation.
After summarizing the information, Sun Changqing scratched his head with thinning hair. Although he had a headache, he couldn't help but feel a little hopeful.
He is one of the current deputy directors of the Office of Environmental Resources Management. The director is busy with official duties, and the other deputy directors are all from various departments. Therefore, he is the actual manager of this office.
The Office of Environmental Resources Management, which insiders call the Special Service Office and some call it the Monastic Service Office, is responsible for the management of more than 40 monastic organizations and more than 100 registered monastics in the country.
Yes, there are more than forty monastic organizations registered in China, but there are only more than a hundred registered monks.
Monk organizations are actually sects and cultivating families with inheritance. Most of the cultivator organizations in China are in a semi-reclusive state and do not want to have too much involvement with the government in the secular world.
Therefore, even if they register with the Environmental Resources Management Office in accordance with government regulations, most of them only retain the information of the actual person in charge (head, chairperson, etc. of organizational management) and the external contact person.
This is because the Office of Environmental Resources Management stipulates that the person in charge and the contact person of a monastic organization must not be the same person when registering.
There are several monks in the Qi Refining Period named in the Office of Environmental Resources Management. They come from several sects that have close relations with the government, and most of them are at the elder level.
Usually they don't show up and don't care about anything. They only show up when there is a situation.
Among the temporary staff of the Office of Environmental Resources Management, there are also some monks in the Qi-nourishing period. Most of them are young monks from various sects and families who come out to practice and work here for three to five years before going back to practice.
This is where Sun Changqing is in trouble. Most monks keep a respectful distance from the government. Although they will not fight against the government, they will not actively cooperate with the government's work.
But the government cannot let them go as they please. The monks have abilities far beyond ordinary people and are extremely destructive. Once something unexpected happens, it will give the government a headache.
It is difficult for the government itself to train a large number of monks, because monks pursue self-improvement and need to devote themselves to practice. Unless it is a short-term experience, who would stay in the secular world all day long?
Therefore, the management of the monks as a group is very difficult for the government. The government does not have enough deterrence against the monks, and it does not have enough benefits for the monks to voluntarily submit to the government's management.
The Office of Environmental Resources Management goes around putting out fires all day long, wiping the butt of monks who inadvertently cause trouble. But the monks may not necessarily agree with this.
All in all, Sun Changqing's work was very thankless to carry out, which brings tears of bitterness.
