Rest Area No. 2 is located in the southeastern part of Miwuwa, far away from Qunyu City. It is the gateway for humans to reach Miwuwa from the direction of Qunyu City.
Therefore, more than half of the buildings here are human properties, and many human monks are also used to coming here to rest and communicate after trading.
Nangong Xiaojian had been here twice before. Under his leadership, Gao Xingyu and his party came to the Human Race Inn in the second rest area and quickly rented an independent courtyard.
In the human industry of Misty Valley, in addition to primitive barter transactions, it also accepts jade points, spirit stones and dwarf gold coins. This is very beneficial to the humans who have jade points and the races who have spirit stones and dwarf gold coins, so as not to have to exchange them again.
It's been exchanged.
The courtyard of the inn also uses space compression methods. Once inside, we discovered that the courtyard is four to five acres in size. In addition to a main courtyard with three entrances, there are also two cross-courtyards for guests.
Gao Xingyu was arranged to rest across the hospital, and Qin Cao would make a contract with Xiong Liu tomorrow at Chenshi.
Gao Xingyu meditated and adjusted his breath in the quiet room. After a while, Nangong Xiaojian came to invite him to have a meal. A table of spiritual food they ordered had been delivered.
When Gao Xingyu arrived at the restaurant in the main courtyard, Qin Cao and Xiong Liu had also arrived. The monks did not follow vulgar etiquette, so everyone sat down and started eating.
Even if you order spiritual food in Miwuwa, it will definitely not be comparable to that in Qunyu City. No one pays much attention to the food. They mainly focus on communicating with each other at the table. Eating and drinking are just incidental things, but it is quite lively.
The happiest person here is Xiong Liu, who doesn’t even know what to eat.
Xiong Liu grew up in Tianleitan, an inaccessible place where resources are abundant, but the types are relatively monotonous. Although he is not picky about food, how can the products of Tianleitan compare with the delicacies of the human race?
Although Lei Wu, the only human monk Xiong Liu knew, drank, he was not a good eater. The most common dry food he brought with him could be regarded as delicacies by Xiong Liu, who had never seen the world, not to mention the things in front of him.
Dishes carefully prepared by spiritual chefs.
The large table of spiritual food quickly reached the bottom, and Xiong Liu ate most of it by himself. This was because he was eating leisurely and did not show his original shape.
Before the orcs form the demon elixir and absorb the essence of heaven and earth through the demon elixir to practice independently, they mainly rely on eating a large amount of food rich in vitality to complete their accumulation.
The higher the cultivation level of the orcs, the higher the requirements for the vitality content of food, and the greater the quantity required. If these foods are converted into groups of jade points, they will definitely be much more than the daily training expenses of a monk of the same level.
times.
Fortunately, Xiong Liu followed the little rich woman Qin Cao. It would not be easy to support him if he were an ordinary monk.
Upon seeing this, Gao Xingyu pretended to take out a pot of dumplings from the space compression package, which was actually the Xingyu Ring. He heated it with magic and put it on the table, adding dishes to everyone.
These dumplings were made by He Lili. They are considered quasi-spiritual food because the ingredients include not only spiritual grains and spiritual animal meat, but also many secular ingredients. They are basically 50/50.
He Lili makes these meals purely for the sake of deliciousness, and naturally it tastes delicious. This is completely different from the idea of the spiritual food master's first priority when designing and cooking spiritual food.
Furthermore, He Lili had just started practicing at that time, and it was difficult for her to handle ingredients containing vitality. Even if she made them, she would not dare to eat more.
Therefore, the nature of real spiritual food is closer to elixirs, but its effects are softer and mainly nourishing. The dishes made by He Lili are more like an upgraded version of the delicious dishes in the secular world.
Gao Xingyu's Xingyu Ring contained a lot of food, which He Lili and the others made specially for him before leaving. They knew that time in the storage space almost stood still, and the items placed in the storage ring had a very long shelf life.
There is no chance of it being damaged, so there is no need to install it less.
Unexpectedly, when Gao Xingyu came to Miaocheng Realm, there was almost no transition period and he quickly established a foothold here by virtue of his attainments in formations.
Although the Formation Hall is short of manpower and busy with tasks, it is really rich. The internal treatment is first-class. Not only does it have its own canteen and chef, but it also organizes outings for dinners every now and then. It is euphemistically called "
"Exchange and learning". The slightly famous spiritual food restaurants in Qunyu City have all left their footprints.
When one's cultivation reaches Gao Xingyu's level, eating is no longer something that must be done every day. It is normal to have a meal every three or two days.
He has been in Miaochi Realm for more than two years, and he has spent most of his time in the formation hall. Even if he occasionally returns to the rented yard, Ying Baoer is diligently responsible for his food, so Xingyu Jiezhong brings
He barely touched the food that came to him.
Today, he saw that Xiong Liu was eating very deliciously, and he couldn't help but want to try to see if Xiong Liu and the humans in the Miaoji world would like the food He Lili made.
The results of the experiment prove that delicious food is popular everywhere. Both Xiong Liu, Qin Cao and Nangong siblings all love dumplings.
It is very pitiful to say that it is the first time for the indigenous people of Miaochi Realm like Nangong and brother to eat dumplings.
Spiritual grain is a kind of spiritual plant that grows in a world with abundant vitality. It is not the vitality version of rice or wheat, but a special grain containing vitality and life energy.
Linggu is affected by the environment, mainly the concentration of vitality, and its quality can be high or low. High-quality Linggu has a delicate taste, closer to flour, while low-quality Linggu has a relatively coarser taste.
The concentration of vitality in the Earth Realm (Miaocui Realm) is insufficient, and the quality of Linggu is not high. When eating, Linggu rice and Linggu porridge are the main ingredients. Forcibly processing Linggu powder will cause great waste.
Although the yield of spiritual grain is higher than that of ordinary spiritual plants, it is definitely not as high as the high-yield grains in the secular world, so the price is not low, but it is a daily necessity for low-level monks.
In Qunyu City, except for a few spiritual food masters, almost no monks would waste spiritual grains in pursuit of taste.
The Nangong siblings have been eating Linggu since they were young. They have almost no contact with food from the secular world, and naturally they have never eaten dumplings.
In fact, in the earth's cultivation world, only the Qingxuan Sect can process spiritual grains into spiritual grain powder in this way.
The Qingxuan sect has only a small number of people. Counting non-staff personnel, there are only twenty or thirty people. The area of the reopened Qingxuan secret realm has greatly increased after the merger. The planned spiritual fields for planting Linggu alone are as high as more than 10,000 acres, and there are other types.
The planting area of Lingzhi, as well as the breeding area in preparation.
If it weren't for the monks who could use spells, talismans, and agricultural tools engraved with runes and talisman arrays to greatly improve work efficiency, just two or three big cats and kittens of the Qingxuan Sect wouldn't even be able to grow ten thousand acres of spiritual valley.
The expansion of the Qingxuan Secret Realm has inevitably resulted in the overcapacity of the Qingxuan Sect’s Linggu.
Because almost every monk of the Qingxuan Sect, including Qiao Sanshi, has a strong sense of land in their hearts. They would rather work harder than let such a good spiritual field go to waste.