Hey, Chapter 737 of the Demonic Path: The Road to Immortality
Longhu Mountain, Huangting Blessed Land.
The magical powers of Xiangdi are operating, holding a Taoist book in hand, the sound of the Taoist roars, and various visions appear behind Zhang Chunyi, demonstrating the profound Taoist charm.
On the side, bathing in the Taoist charm, there are now three-foot-tall Taiyin laurel branches and leaves swaying, making a rustling sound, light and joyful.
After a long time, Zhang Chunyi put down the Taoist book in his hand.
"The Great Dream Sutra is really unbelievable."
He rubbed his eyebrows quite tiredly and looked at the Taoist book in his hand. Zhang Chun could not conceal his excitement.
This volume of Taoism is the Great Dream Sutra left by Nan Huazi, a complete inheritance of the Earthly Immortal. Originally, there were restrictions on this inheritance. Only those who have obtained the inheritance of Nan Huazi can practice it, but Wu Mian and Zhang Chun are the same.
As one body, Zhang Chunyi can also understand this inheritance.
Zhang Chunyi had previously received four complete Immortal Dao inheritances, namely "Dun Yi Jue" from Dun Jian Sect, "Tiandu Fulong Tu" from Yulong Dao, "Suzaku Burning the Sky Tu" from Zhao Family and Sanxiu Cang Lin.
Zi's Cang Lin Book, but these four inheritances only include the realm of human immortals, and do not involve earth immortals. I don't know if they are incomplete or they have only been deduced to this point.
In comparison, the Great Dream Sutra is much more mysterious. It not only contains the complete way of earthly immortals, but also involves heavenly immortals. Although it is just a guess, it is already extraordinary. I have to say that Nan Huazi is an amazing and talented person.
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You must know that the Dream Way is just a small path. Not only are there few people who practice it, but in the past history, the Dream Way has not been used to prove the existence of immortals. Nan Huazi may be the person closest to this step, but it is a pity that he failed in the end.
It is a pity to actually take this step.
"The Great Dream Sutra is very mysterious. Although I don't know how to practice, it is very suitable to use it as a reference. In this way, my view of the Supreme Dragon and Tiger will definitely be more complete."
A thought came to mind, and at this moment, Zhang Chunyi thought a lot.
To this day, after the birth of the magical power of Xiangdi, Zhang Chunyi is actually confident in deducing the immortal chapter of "Tai Shang Dragon and Tiger Temple", and its level of sophistication is not inferior to "Escape One Jue" and "Tiandu Fulong Tu".
"The Picture of Suzaku Burning the Sky" and "The Book of Canglin", but Zhang Chunyi himself is not satisfied with this. He feels that based on the original basis of the inheritance of "Taishang Longhu Temple", it should have better performance in the Immortal Chapter.
, rather than disappearing into the commonplace.
However, if he wants to maintain the original advantages of Taishang Longhu Temple, Zhang Chunyi needs more qualifications to be able to do so.
"Human immortals cultivate the Dharma body and create a blessed land. Earth immortals develop the Dharma form and transform into caves and heavens. Heavenly immortals realize the Dharma body and lift up the immortal heaven. From then on, they stand outside the world, do not mess with the common people, their bodies are in harmony with the Tao, and they are respected by the world."
"The advantages and disadvantages of the method of human immortality are mainly reflected in the opening of blessed places and the cohesion of the body. The opening of blessed places has a great relationship with the original accumulation of immortal cultivators. The so-called opening of blessed places is essentially the transformation of ancestral apertures from illusion to immortality.
The real process."
"The Human Immortal Dharma will affect this process, but the main factor is still the cultivator himself. On the contrary, the cohesion of the legal body is closely related to the Human Immortal Dharma."
"Sword Comes"
Falling into deep thought, and with the "Dream Sutra" as a reference, Zhang Chunyi truly understood the secrets of the road to immortality.
For example, the condensation of the legal body is a crucial step for cultivators. It is even directly related to whether the monk's legal body can be perfected and whether he can have a chance to break through to the earthly immortal.
However, there is no specific elaboration on this point in the three Immortal Dao inheritances that Zhang Chunyi received before. "Escape One Jue" mentions it, but not much, and "Heavenly Capital Fulong Tu", "Suzaku Burning the Sky Tu" and "Cang
"Lin Shu" didn't even mention it, but only gave a way to break through the immortal realm.
Only the Great Dream Sutra elaborates on this point and points out its importance and some key points. This is the gap between inheritances.
"A monk locks his life soul, controls the laws, and opens up a blessed land. He can use the power of heaven and earth to make up for his original shortcomings and achieve a legal body. However, legal bodies are also divided into superior and inferior ones. The most obvious difference is that they can be lit.
Immortal Aperture."
"Although the inheritance of immortality such as Tiandu Fulongtu can break through the immortal realm, it has nothing special in the cohesion of the body. Basically, it can only light up an immortal aperture for the immortal cultivator, which is what all immortals can do.
A fairy orifice that lights up Dantian."
"Although such human immortals are still immortals, unless they are blessed with great fortune the day after tomorrow, it is basically impossible for them to become earthly immortals, because their Dharma bodies cannot practice to perfection, and they cannot even reach the threshold of the earthly immortal realm.
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Wanting to understand the key, Zhang Chunyi couldn't help but feel lucky that he had decisively taken over the hidden danger left by Nan Huazi. Otherwise, if he had broken through the human fairyland and laid the foundation in a mysterious way, it would have been too late to look back. p>
"The great road is vast, but what living beings can see is ultimately limited. Therefore, monks use their magical powers as anchors, from point to surface, seek the law with magic, and use their magical powers to condense Dao marks, and finally gather the real great road. Immortal orifices are the key for monks to carry magical powers." "In this regard, I have an advantage over most people, because when I rebelled against my innate nature, I naturally condensed an immortal aperture and a spring, and gave birth to my innate magical power and elephant land. However, this is innate.
My own understanding of Tao is not enough, so I can only use it instinctively and cannot exert the true power of this magical power."
Reflecting himself, Zhang Chunyi had a clearer and more concrete understanding of immortals. At this moment, the word immortal was no longer so mysterious in his eyes, and it was truly within reach.
There are deficiencies in the human body, and the immortal orifices disappear and turn into illusions. Only after ascending to immortality can the deficiencies be filled in and the body condensed. Will the once-hidden immortal orifices reappear. However, this also requires the monks themselves to light up and condense them.
This moment is the best time for a monk to light up the Immortal Aperture, because that moment is the moment when the Immortal Aperture reappears and is most active.
If you miss this opportunity, it will be difficult to light up the immortal orifice. However, if you want to light up the immortal orifice, you need to measure the immortal orifice. This is also the most important point in the inheritance of immortality.
Of course, there are always exceptions to the mysteries of the world. Some geniuses who have accumulated a lot of experience may light up other immortal apertures when they ascend to immortality, even without special measurement methods. However, the specific kind cannot be determined.
Under such circumstances, blindly lighting up the fairy orifice may not necessarily be a good thing.
In addition, there are some monsters in the world. They are born with supernatural powers and contain all kinds of extraordinary things. This is actually a manifestation of the manifestation of the immortal aperture and the birth of innate magical powers, but it is not complete.
Although there are very few such beings in Longhu Mountain, they do exist, such as Zhang Chengfa who is born with a celestial eye, such as Liu Er who is born with six ears, such as the Ear Reporter who is born with wind ears, and the old white ape who is born with a wise eye. Of course, being born with supernatural powers does not mean that their qualifications must surpass other beings. It can only mean that they have an advantage over other beings in a certain aspect.
"Lock the human soul, create a blessed place, condense the Dharma body, light up the immortal apertures, cultivate magical powers, use magic to seek the Tao, use the magical powers to carve traces of the Tao on the Dharma body, and finally the supernatural power arises on its own, transforms into the appearance of gods and demons, and achieves perfection. This is what human beings are.
The path of immortality."
After clearing the fog and getting a glimpse of the truth, Zhang Chunyi felt a great joy in his heart.