Chapter 256: Liu Jiaxin’s Population and Reproductive and Monk Education Policies
Liu Changxu and Liu Shichao, father and son, chatted for a long time and found that his 23rd brother really had many ideas.
In order for his son to gain Liu Changxu's attention, Liu Shichao specially asked Liu Changhui to cook several spiritual meals in front of Liu Changxu.
Liu Changhui's performance really impressed Liu Changxu, and he gave some guidance by the way. However, Liu Changhui's cultivation level was not high, and he only had the fourth level of Qi Refining.
Liu Changxu suggested that Liu Changhui switch to the Jiaolong Body Refining Technique. After all, his spiritual root aptitude is not good, so he can practice the Body Refining Technique faster. Moreover, as a spiritual chef, he has certain inherent advantages in practicing the Body Refining Technique.
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The Jiaolong Body Refining Technique is the public name for the exercises in the Qi refining phase of the Jiaolong Body Refining Technique. This is also to avoid unnecessary trouble for the Liu family if this high-grade Xuan-level skill is leaked.
You must know that this exercise is a very good body training method even in the Qingyun Sect. If it is known by other families, it will inevitably attract malicious prying eyes.
Therefore, after discussing with his father, Liu Changxu transformed the first three levels of the Jiaolong Body Training Technique (Qi Refining Phase) into the Jiaolong Body Training Technique, and provided this skill as the top-quality Huang-level skill.
Provide training to the clan members. Once a clan member physically breaks through the foundation building, some of the foundation building techniques will be provided.
Liu Changhui readily agreed to Liu Changxu's suggestion. When he heard that Liu Changhui accepted his suggestion, Liu Changxu burned his experience in practicing the Dragon Body Exercise and his experience in making spiritual meals on jade slips and provided them to Liu Changhui. p>
This made Liu Shichao and his son extremely grateful to Liu Changxu. After bidding farewell to Liu Shichao and his son, Liu Changxu went straight back to his room.
Today, Liu Changhui's performance made Liu Changxu realize that he did not care enough about his tribe in the past.
The most important thing is that at present, neither the quantity nor the quality of the Liu family members can meet the needs of their rapid rise.
After every human-monster war, it is the fastest and easiest stage for the major families to expand their power.
However, due to the current lack of foundation-building monks in the Liu family, even if they obtain the second-level spiritual veins, there are not enough foundation-building monks to protect them, causing the Liu family to miss this good opportunity for rapid expansion.
For this reason, Liu Changxu regretted extremely, otherwise, with Liu Changxu's strength, he would have been able to expand the territory another five thousand miles to the north.
That afternoon, Liu Changxu did nothing. Instead, he was in his room, seriously thinking about how to expand the number of family monks and train them well?
First of all, it is to accelerate the growth of the family's population again, that is, to encourage the monks and mortals of the family to marry and have children.
The first is to provide tribesmen with high subsidies for marrying wives.
When a monk marries a wife, he or she will be given a subsidy for the family contribution. When a mortal marries a wife, he or she will be given a gold, silver or grain subsidy. No matter how many wives you marry, you will be given a subsidy for your wife.
If this policy is implemented, I am afraid that there will be tribesmen who are responsible for marrying wives and having children, and they will live a good life, but there is no way, even if this method seems ridiculous to outsiders, it must be implemented.
The reason for this is that the current territory of the Liu family is really too big. There are only tens of thousands of Liu family members in the territory of thousands of miles, which is really unsightly.
Such a vast land, if there is not a sufficient number of tribesmen, cannot be effectively occupied, and sooner or later it will become a paradise for monsters again.
The second is to provide high maternity subsidies to the tribe members.
High maternity subsidies are given to Liu family monks who have children with mortals.
New-born children of monks in the family will contribute some subsidies to the family, while new-born children of mortals in the family will receive food, gold, silver or land subsidies.
Of course, if a monk from the Liu family and a mortal give birth to a child with spiritual roots, they will be given a heavy reward.
The third is to strictly restrict female monks from the Liu family from marrying outside the family, encourage casual monks or monks from other families to marry into the Liu family, and give male monks who marry into the Liu family the same treatment as family monks.
The second step is to strengthen the training of family monks.
The first is to implement eugenics and eugenics.
As long as a female member of the Liu family is pregnant, the family will provide the pregnant woman with dragon-bearded carp, spiritual eggs, golden-horned deer milk and other spiritual objects that are beneficial to enhancing the qualifications of the fetus.
A special nursery is established, and the Liu family members can leave their children under the age of eight to the nursery every day, and the nursery will not charge any fees.
The second is to establish and improve the Liu Family Studies. After the members of the Liu family detect their spiritual roots, they are sent to the Family Studies to study, and they can choose to live and eat in the Family Studies.
Family ethnography will be divided into small class, middle class, and large class.
The small class is responsible for the education and training of tribesmen under the age of sixteen and in the early stages of Qi refining.
The middle class is responsible for the education and training of clan members in the middle stage of Qi refining.
The big class is responsible for the education and training of clan members in the later stage of Qi refining.
As for the teachers responsible for education and training, they are held by clan members who have attained the Great Perfection of Qi Refining in the family or above. Foundation-building monks like Liu Changxu also have to give lectures to clan members on a regular basis.
At this point, the Taohuashan Liu family's draft population and education policy has officially taken shape in Liu Changxu's mind.
After weighing it repeatedly, Liu Changxu wrote out his thoughts in the form of a letter and gave it to his eighth aunt Liu Shifeng, asking her to send it to Taohua Mountain as soon as possible.
When Liu Changxu's letter arrived in the hands of his father Liu Shihao, after careful study, Liu Shihao highly affirmed his son's plan.
In fact, Liu Shihao is extremely worried about the current situation of the Liu family. After all, the Liu family is too dependent on his son Liu Changxu. Once Liu Changxu leaves, the Liu family members will feel insecure about their own safety.
The most important thing is that the Liu family's population is too small, so they must work hard and work hard to give birth.
Therefore, Liu Shihao immediately organized a meeting of Liu parents and elders, and read the letter written by Liu Changxu on the spot.
Before Liu Shihao finished reading, the elders started talking about it. Of course, the vast majority of the elders welcomed this policy with both hands.
Only the patriarch Liu Baishan does not understand the policy proposed by his precious grandson. He is mainly worried about whether the Liu family's treasury can support the implementation of this policy. If the clan members marry or have too many children, the treasury cannot support it.
I'm afraid it has become a joke.
In this regard, Liu Shihao gave a serious explanation to his old father on the spot. The biggest problem of the Liu family now is that the population is too small. In fact, the entire Liu family's territory is enough to feed hundreds of millions of mortals, even if the Liu family's population is a thousand times larger.
Don’t be afraid. Of course, if the Liu family has a large population, can the population and fertility policy be adjusted again?
Worrying about these problems now is really unfounded.
After getting everyone's explanations, the old man said nothing more. Instead, he decided to marry a few more wives and concubines after returning, and give birth to several aunts and uncles for Liu Changxu.
The old man's biggest hobby is women. It can be said that Liu Changxu's grandma was angry with the old man and his concubine because he was too romantic, and eventually died in the mouth of the monster. This is why Liu Shihao's family is extremely inconsistent with the old man's other wives and concubines.
The main reason.
From then on, Liu Baishan also realized his mistake. Not only did he drive out the concubine who had made Liu Changxu's grandma angry, he also stopped accepting new concubines and kept a low profile for many years. p>
What Liu Changxu really didn't expect was that the population policy he proposed would give his grandfather a second spring. When the old man passed away, Liu Changxu would have a total of eleven uncles and fifteen aunts.
Liu Changxu's new policies on population reproduction and monk education have also been continuously improved and implemented under the study and discussion of family elders.
The implementation of this policy made the strength of the Liu family in Taohuashan grow rapidly like a snowball.