After the battle, the clan leader Liu Baishan immediately led his clan members to clean up the battlefield and collect the spoils.
The clansmen in the family general affairs hall are busy recording the merits of the clansmen who participated in the battle and calculating the family contribution points that the clansmen deserve.
Fair rewards and punishments are an important part of ensuring a family's cohesion and combat effectiveness, and achieving long-term prosperity.
The lessons learned in this area were gained through bloody lessons from countless families and sects. Many families and sects that were strong for a while suffered from unfair internal rewards and punishments, and lost people's hearts, leading to decline and destruction.
After all the work was completed, grandfather Liu Baishan led the family back to Peach Blossom Mountain.
When everyone returned to Taohua Mountain, Liu Qiusheng, the eldest elder of the left-behind family, led the left-behind Taohuashan tribe to hold a ceremony to warmly welcome the returning tribesmen. For a time, there was joyful laughter everywhere on Taohua Mountain.
After returning to Taohua Mountain, the patriarch Liu Baishan immediately organized an elders' meeting.
At the meeting, Liu Baishan first said: "Today we achieved a very important victory. We eliminated the Qingfeng wolves that fled to the family territory. But it also reminded me that if there are more powerful wolves,
What should we do when the crowd comes!"
After hearing Liu Baishan's words, the elders sitting there all fell into deep thought.
Fourth Elder Liu Baichuan was the first to break the silence and said: "The situation around the family is indeed worrying. Fortunately, God has blessed my Liu family this time. If the size of the wolf pack is larger, or there is a second-level monster in the wolf pack,
, it is a disaster for my Liu family. We can't always hope for good luck! Therefore, I think the family should do its best to cultivate a foundation-building monk."
Liu Baishan said: "Yes! The family cannot rely on good luck every time. However, currently there is no suitable candidate for the family to build the foundation!"
Generally speaking, monks suitable for foundation building must not exceed the age of 60 in addition to reaching the Great Perfection of Qi Refining in cultivation.
Once a monk is over 60 years old, due to the decline of his body's Qi and blood, the possibility of successful foundation building is almost zero.
The great elder Liu Qiusheng said at this time: "Currently, among the monks in the family, those under the age of 60, the ones with the highest cultivation level are Shisheng and Shihao. Let's see if this works. Who among these two will be the first to practice Qi refining?
For Dzogchen, the family will first support him in building the foundation."
After hearing Liu Qiusheng's suggestion, all the elders agreed.
Especially the fathers Liu Shihao and Liu Shisheng, both of them are competing in their hearts.
Patriarch Liu Baishan continued: "It's still some time before the two of them reach the perfection of Qi refining. Therefore, in addition to accelerating the training of family foundation-building monks, everyone is talking about any good ways to improve the family's strength in the short term?"<
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Liu Baichuan said: "Seeing Changxu's battle today gave me some inspiration. I feel that the family monks lacked cooperation in fighting the enemy. In the future, the cooperation of the family monks in combat effectiveness should be strengthened."
The patriarch Liu Baishan was very happy when he heard Liu Baichuan praising his grandson. He smiled and said: "I think Baichuan's opinion is very good. The reason why the wolf pack's combat effectiveness is strong is because the wolf pack has a clear division of labor and proper cooperation in battle. We must also
Learn from the wolves and at least have some basic cooperation. Let Baichuan be responsible for this!"
Liu Baishan continued: "Our family's organizational structure and the division of labor among the elders also need to be improved. Let's discuss it!"
Regarding this topic that involves vital interests, the speeches of the elders became much more lively. The elders talked to each other, and the discussion lasted for a long time before the discussion on the organizational structure and the division of labor among the elders was completed.
The meeting made the following resolutions:
The family patriarch is responsible for managing the daily affairs of the family, and the patriarch is elected by the family elders council.
Family elders are members of the Family Elders Council. The Family Elders Council is the highest deliberation body of the family.
If a family monk enters the late stage of Qi refining and has no serious violations of clan rules, he can become a family elder after being confirmed by the clan leader and the Council of Elders.
There are now eight elders in the family, namely:
The Great Elder Liu Qiusheng, born in the 16th generation of the Qiu generation, is a great perfectionist in refining qi.
The second elder, Liu Qiushui, is the seventh generation of the Qiu family, and has attained the Great Perfection of Qi Refining.
The Third Elder Liu Baihe, the second eldest son of the Hundred-Character Generation, has attained the Great Perfection of Qi Refining.
Fourth Elder Liu Baichuan, the seventh of the hundred-character generation, has a ninth-level cultivation.
Liu Baiqiang, the fifth elder, is the twelfth elder of the hundred-character generation, and has attained the ninth level of Qi refining.
Liu Shisheng, the Sixth Elder, is the fourth eldest son of the generation and has attained the eighth level of Qi refining.
The Seventh Elder Liu Shihao, the fifth in his generation, has attained the ninth level of Qi refining.
The eighth elder, Lin Yulian, is at the seventh level of Qi refining.
The management of specific family affairs is handled by eight Tangkou:
The first is the General Affairs Hall, which is responsible for issuing family tasks, recording merits, and managing the family treasury. The head of the hall is the great elder Liu Qiusheng.
The second is the Mission Hall, which is responsible for the training of the family's children and the management of the Mission Hall and the Sutra Collection Pavilion. The leader is the second elder Liu Qiushui.
The third is the Clan Soldier Hall, which is responsible for organizing clan soldiers to fight externally and managing the family's demon hunting team. The leader is Liu Baichuan, the fourth elder.
The fourth is the Spiritual Planting Hall, which is responsible for organizing family spiritual planters to plant spiritual medicines, spiritual fruits, spiritual rice, spiritual trees, etc., and manage the family spiritual orchards, spiritual medicine gardens, and spiritual fields. The leader is the seventh elder Liu Shihao.
The fifth is the alchemy hall, which is responsible for the training and assessment of family alchemists. It organizes family alchemists to refine elixirs for the family. The hall leader is the third elder Liu Baihe.
The sixth is the Fu Zhen Hall, which is responsible for the training and assessment of family Fu Lu masters and formation masters. It is responsible for organizing family Fu Lu masters and formation masters to make Fu Lu and formations for the family. The hall leader is the fifth elder Liu Baiqiang.
The seventh is the Weapon Refining Hall, which is responsible for the training and assessment of the family's weapon refiners. It organizes the family's weapon refiners to refine magic weapons for the family. The leader of the hall is Liu Shisheng, the sixth elder.
The eighth is the Trade Hall, which is responsible for the family's foreign trade, the management and operation of the family's caravans and foreign stores. The owner of the hall is Lin Yulian, the eighth elder.