Du Ning lectured and preached at the Lanzhou City Literary Academy, and the creation of the Apricot Altar Holy Land was published in the headlines of literary newspapers in various countries, causing a sensation in the literary circles of various countries.
Only then did those scholars who opposed Duning's "New Laws of China" realize that Duning's new legalist thoughts would have a significant contribution and influence on the human race.
How can an idea that can create the Holy Land of Apricot Altar be an idea that subverts the order of the human race?
Many Legalist scholars began to ponder and reflect. Were they really the ones who opposed Dunin's thought who were wrong from the beginning?
If they were not wrong, then Du Ning should not be able to create the Holy Land of Apricot Altar.
By the same token, Du Ning's ability to create the Holy Land of Apricot Altar shows that Du Ning's ideas are not wrong.
What is even more unbelievable is that even Peng Xinghe, a semi-sage of Legalism, worshiped Du Ning as his teacher under the public's anger and learned from Du Ning his new thoughts on the Holy Way of Legalism.
If Du Ning is wrong, doesn't that mean that Legalist semi-sage Peng Xinghe is also wrong?
Many Legalist scholars in various countries strongly opposed Du Ning, but they were very supportive of the Legalist semi-sage Peng Xinghe.
As a result, Peng Xinghe went to Xingtan to become a disciple of Du Ning, turning Du Ning into a semi-saint teacher, which almost caused the literary courage of some Legalist scholars to collapse.
This is so ridiculous!
After all, in the end, those Legalists who targeted Du Ning were wrong.
Because Du Ning created the Holy Land of Apricot Altar, he handed over many holy apricot fruits to the Holy Court for distribution. In order to commend Du Ning's achievements, the Holy Court also reciprocated and rewarded Du Ning with many sacred objects.
For example, magical medicine that can cure hundreds of poisons, gems that increase talent and strength, and some semi-sage handwritings.
Bansheng's handwriting is a Confucian classic copied by a half-sage himself. It has incredible power. Usually only scholars from the saints' family can read it.
However, Du Ning's apricot altar gave birth to many holy apricot fruits, which made great contributions to the human race, so the Holy Academy made an exception and allowed Du Ning to read the semi-sacred handwriting.
For Du Ning, who can spy on the holy way, the Semi-Saint Handbook is of great use!
On the same day.
Emperor Hongxuan of Yun State promulgated a decree in the Jinluan Palace to implement the "New Laws of China" in Yun State from that day on, and to carry out legal reforms across the country.
Du Ning is a scholar who went abroad from Yun State. After founding the Holy Land of Apricot Altar, he once again brought glory to Yun State.
Therefore, Emperor Hongxuan overcame all opinions and regarded "New Laws of China" as a classic book on governing the country.
Du Ning set a good example in Lanzhou City, how could Yun Guo not express his opinions?
Although there are still many stubborn Legalist officials who oppose it, there are more officials in the court who support Duning's "New Laws of China". Those stubborn Legalist officials have no choice but to let the trend go. Just after Emperor Hongxuan ordered the country to reform laws, the people in all states, prefectures, and counties of Yun State cheered as if they were about to celebrate the New Year.
Many aristocratic families were very unhappy, because once Yun Guo implemented the "New Law of China", it would indirectly violate the interests of their families, so some aristocratic families took the lead in opposing it. As a result, all the memorials of opposition had just arrived at Zhongshu Pavilion.
They were all rejected unceremoniously by Emperor Hongxuan.
Suzhou Literary Academy.
Ye Jinghong's Hongyanyin received a letter from the capital. After reading the contents, Ye Jinghong showed a happy smile on his face.
"Creating the Holy Land of Apricot Altar and innovating Legalist thought, Du Ning, this guy, has far surpassed me..."
Ye Jinghong remembered that just over two years ago, Du Ning was a young student who had just embarked on Confucianism and Taoism. It was precisely because of the song "Bamboo and Stone" written by Du Ning that Ye Jinghong noticed Du Ning. After learning that
After the officials of the Xianwang Party wanted to harm Du Ning, they went to Nanping Mansion in person to save Du Ning's life.
In the blink of an eye, more than two years later, Du Ning was named the Human Race's Literary Monarch and became a great Confucian who could explore the holy way. He even became a semi-saint teacher, making more people admire him, whether for his achievements in the human race or in the literary world.
His achievements completely surpassed Ye Jinghong's.
Ye Jinghong was happy but also a little frightened. Fortunately, Du Ning was not framed by the officials of the Xian King Party, otherwise the human race would have lost a civilized king, and even a future semi-saint.
Ye Jinghong firmly believed that since Du Ning could create the Xingtan Holy Land and become the teacher of semi-saint Peng Xinghe, then with Du Ning's qualifications, he would definitely be able to be canonized in the future!
"It's a pity that I couldn't see Du Ning create the Holy Land of Apricot Altar with my own eyes, nor could I see his poems become passed down to the world with my own eyes. It's a pity..."
Because Ye Jinghong was busy with official duties, he did not participate in Du Ning's lectures and preaching, which made Ye Jinghong feel a bit regretful.
Because the Yun State Suzhou Literary Academy was also going to hold a Mid-Autumn Festival Literary Festival, and he, as the president of the academy, needed to take charge of the overall situation. If it weren't for the fact that he couldn't get away, why wouldn't Ye Jinghong not want to go to Lanzhou City to listen to Du Ning's lectures? Why wouldn't he want to see it in person?
Witnessing Du Ning write a poem that will be passed down from generation to generation?
Ye Jinghong sighed slightly, and then he used the Hongyan Seal to pass a letter and conveyed the good news to Dongfang Xiong of Nanping Mansion Academy, making his friends in Nanping Mansion also happy.
In addition to Du Ning's founding of the Holy Land of Apricot Altar, Du Ning's "Shui Tiao Ge Tou" and Zhang Shisong's "Looking at the Moon and Huaiyuan" have also become hotly discussed topics in the literary circles of various countries.<
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A poem and a word passed down to the world have become a widely circulated story.
Zhang Shisong published an article in the Liao literary circle, saying that he had received a return gift from Du Ning. Although he had never met Du Ning, he greatly admired Du Ning's talent and would treasure "Shui Diao Ge Tou".
Passed down from generation to generation.
Many scholars in the Liao Kingdom were extremely angry, especially those from the Qin family and the Ke family. They were very dissatisfied with Zhang Shisong's behavior. Zhang Shisong's behavior was simply encouraging Du Ning's literary reputation.
There were also some people from the Liao State who praised Zhang Shisong for his high moral character and his lack of hatred towards Du Ning because of the literary dispute. Only with this kind of mind can he be called a true Confucian!
Zhang Shisong's moral character makes most scholars in Yun State very fond of him, and many scholars in Yun State also praise Zhang Shisong.
Because Du Ning created the Holy Land of Apricot Altar in Lanzhou Literary Academy and became the master of Apricot Altar, scholars from all over the world came to Lanzhou to explore Du Ning's new thoughts on the Holy Way of Legalism.
For a time, Lanzhou became famous among the people and became a holy place for reading that scholars from all over the world yearned for.
At the same time, many Legalist scholars realized that they had wrong ideas and came to Lanzhou to apologize to Du Ning, hoping to become Du Ning's students and learn from Du Ning's Legalist thoughts.
Du Ning readily accepted the apology from these people, accepted them as disciples, taught them their own Legalist thoughts, and recruited many disciples at Lanzhou Academy of Literature.
