After a full night's sleep, Meng Zhou set off again and arrived at the three-way intersection before noon.
Using this as a reference, Meng Zhou quickly found the mark he made that day and confirmed the location where the package was buried.
Looking at the land under his feet that was the same as the surrounding ground, Meng Zhou couldn't help but have some doubts in his heart.
However, fortunately, the plot did not get bloody at this point, and Meng Zhou successfully took out the package buried underground.
After a brief inspection, Meng Zhou put it into his storage bag, and then, without stopping for a moment, disappeared into the jungle.
In the evening, Meng Zhou once again slept in a cave. The chaotic Baijiang coast was far behind him.
Today, while walking along the Baijiang River, Meng Zhou met two or three groups of monks. Because he was prepared in advance, he easily got rid of these people's entanglements.
Although he was confident that it would not be difficult to deal with these people, Meng Zhou had no intention of staying to "fish" and earn more loot.
He just wants to stay away from this place of right and wrong as soon as possible, and digesting what he has gained as quickly and properly as possible is the top priority.
Being in the wild and unable to practice the Water Nourishing and Moisturizing Technique, Meng Zhou spent all this time practicing martial arts. In addition, he traveled long distances every day, which was most suitable for the practice of Wanli Shenjing.
The training of several martial arts skills has not been delayed. The three martial arts skills of Left and Right Fighting, Thousand Hands, and Rain and Wind Sword are still maintained at +60 daily growth experience after being promoted to Grandmaster in Baiyue Bay.
However, the other side of the high experience growth in these martial arts is high consumption. Mana is like the bullets consumed by soldiers practicing marksmanship.
In an environment without spiritual veins, if you want to recover quickly, you can only consume spiritual stones.
"Click——"
The two low-grade spiritual stones held in both hands shattered into slag as the last trace of spiritual energy dissipated, and the mana in the body was restored to fullness again.
Feeling the rawness in his meridians, Meng Zhou finally stopped and fell asleep.
In my mind, I thought: "In the future, I will need to prepare some Qi-reviving elixirs. If possible, it is best to prepare a Spirit Gathering Formation Disk."
Directly using spirit stones to restore energy and quickly restore mana is the most direct and crude way to use spirit stones.
However, it cannot be used frequently, otherwise it may easily harm the body, and may even affect future practice in severe cases.
Although spiritual stones are rich in aura, depending on where they were born, they are also mixed with attributes such as gold, earth, fire and even more complex attributes.
The body opens the door to the spiritual stone, and when the spiritual energy enters, these various foreign forces will also enter the body, which will bring additional burden to the body.
Use a small amount to restore mana, and rely on the practitioner's own mana characteristics to slowly eliminate these strange powers and gradually purify them.
If there is a lot of need to restore Qi in a short period of time, such as when refining elixirs and weapons, you cannot do this. Instead, you need to take Qi-restoring elixirs.
And if you want to use spirit stones to practice, you need to go through the transformation of the spirit gathering formation.
The next day, when the sky was dimming, Meng Zhou set out on his journey.
In the next few days, Meng Zhou continued to sleep like this.
Day 5, afternoon.
Meng Zhou's figure jumped up and down in the mountains and forests, bypassing a high mountain, and saw from a distance, between the two high mountains, light red clouds.
"Nuanyun Valley, this is the right place."
With such distinctive characteristics, Meng Zhou was confident that he would not be mistaken.
The previous owner traveled between Nuanyun Valley and Cuiyu Lake many times. The previous owner's journey took about ten days each way.
As for himself, he had fully calculated and did not use six days. For this, Meng Zhou was quite satisfied.
Meng Zhou accelerated his steps and ran towards there quickly. This was the goal that Meng Zhou had determined after much deliberation.
This place is called Nuanyun Valley, a first-level spiritual vein. The most famous thing is that the sky above it is filled with light red clouds that linger all year round.
There are underground undercurrents as dense as a network below, and there are endless mountain springs seeping out from two large mountains. The water vapor is extremely heavy, so the fog is heavy.
Because of this, the valley is deep under the earth, and the power of geothermal energy can be seen everywhere. Many casual cultivators who focus on refining weapons and alchemy are rooted here all the year round. The fire-type supernatural power rises with the water vapor, eventually creating the sky above Nuanyun Valley.
A vision that spans hundreds of miles.
Just as Meng Zhou was rushing toward the entrance of Nuanyun Valley, he saw several waves of Qi-training monks armed with swords and traveling in groups along the way.
Their cultivation levels are mostly in the middle stage of Qi training, and their average strength is no higher than those Qi training monks Meng Zhou came into contact with in Baiyue Bay.
But they have a temperament that is very different from the monks of Jade Lake. They are fast and furious, and they stride like stars. When they see Meng Zhou, a stranger, they also watch openly, with curiosity and doubts clearly written on their faces.
Meng Zhou did not shy away from their looks. Instead, he looked back at them openly. His behavior did not make them unhappy. Instead, they nodded to him and regarded him as a monk who was also begging for food in Nuanyun Valley.
.
Nuanyun Valley is very large, and because of its special structure, it can accommodate more monks than the same area of flat land. There are many monks living here.
However, because it only has first-level quality spiritual veins, there is no soil for foundation-building monks to continue to grow, so everyone can come into contact with Qi-training monks of the same level.
Although the same Qi training and cultivation can have vastly different strengths, this is completely different from the feeling of foundation building or even pill formation.
It is precisely this environment that created certain characteristics of the monks here.
For those fellow Qi practitioners who came from other places and were as timid and timid as a little daughter-in-law, I felt that I looked down upon and looked down upon from the bottom of my heart.
In addition, the foreign monks themselves "come to grab food", so before the foreign monks are fully integrated, they are ostracized everywhere.
Before coming, Meng Zhou had already deeply understood this based on the memory of his previous master, and made a new design for his image and temperament.
At this moment, he has already changed into a completely new look. It is neither the previous image nor the two images he used in Baiyue Bay.
Tall, rough, wild, and fierce.
He is like a majestic man coming out of the grassland, more like a local monk than a local monk in Nuanyun Valley.
Meng Zhou also adjusted his aura to a level comparable to that of a sixth-level qi-training monk.
It is interesting to say that other monks learn breath-containing techniques mostly to hide their cultivation.
But Meng Zhou was just the opposite, always drawing his breath to a higher place.
This is not his bluff. He is confident that his strength is not inferior to the monks at the sixth level of Qi training. He does this just to reduce trouble.
For example, at this moment, many monks were queuing up at the entrance of Nuanyun Valley. Under the supervision of guards, they had to hand over a low-grade spiritual stone honestly before they could enter.
When Meng Zhou came to the entrance, a guard took the initiative to lead him into another passage with fewer people. Although he still had to hand over a low-grade spiritual stone when entering, this small difference made him different from the monks queuing up.
distinguish between.
The sixth level of Qi training is considered to be the upper-middle level in Nuanyun Valley.