The only thing that can drive away all the cloud-like powers of law in the sky of the "other world" so simply and neatly is another power of law.
The biggest difference between the two is not the difference in the display form of the "inner world".
Those "clouds of law" that cover the sky of the "inner world" are invaders, coming from "outside the sky" with the mission of destroying and assimilating the entire "inner world";
And the "lawful water" that appeared around the sun-carrying giant turtle, which was very thin at first, and then quickly turned into a vast expanse, was the guardian.
With the emergence of this vast lawful water area, the "Inner World" seems to have truly completed the feat of opening up the world. A vast water world supports the skeleton of the "Inner World", giving it a stable form.
Meng Zhou had no intention of paying attention to this at the moment.
With the end of the 108th heavenly tribulation, the tribulation clouds in the sky gradually dissipated.
The endless rays of light soaked Meng Zhou into it.
From the body of water in the waters of the "Xingxiu Tianchi", to the vast waters formed by the Soul Pond of the Sea of Consciousness, to the boundless water world in the "Inner World" that supports a world structure, they are all submerged in the endless glow.
In this endless glow, Meng Zhou had an experience he had once after the golden-armored spirit insect successfully passed through the tribulation, and it appeared again.
However, there is a huge difference from the time with the golden armored spirit insect.
At that time, through this mysterious glow that seemed to be projected from the depths of the real world, it was like opening a wonderful "window" that could lead directly to the deeper parts of the real world.
But this time, Meng Zhou saw various mysterious scenes through the rays of light, but he did not discover the existence of a boundary at all.
No matter how hard he tried, he couldn't find the "border" of the window.
Various scenes that were either magical, seemingly ordinary, or bizarre appeared in front of Meng Zhou.
Among these scenes, there were some that made Meng Zhou feel very familiar.
There are many figures of monks, figures fighting, figures practicing, figures enlightening, figures casting spells, figures discussing Tao...
Most of the images of these monks were very, very vague, with only a faint outline. He could only see some very vague information from them.
In addition, there are also figures of some monks, which are relatively clear.
And there are very few parts where the outline of the face is very clear.
When Meng Zhou's eyes fell on these figures, whether the traces were very light and faint, or the traces were very clear, the moment their eyes met, he would have some very vivid feelings in his heart.
For example, when Meng Zhou looked at the vague outline of a monk who seemed to be wielding a sword in combat, a feeling that he wielded a sword like the wind, leaving no trace of weathering, came to his mind;
For another example, when Meng Zhou looked at the silhouette of another monk who seemed to be sitting around sipping tea, he felt a wonderful artistic conception in his heart of "a face like a flat lake but a heart filled with thunder";
Among these densely packed monks, Meng Zhou even saw many "old friends" due to his excellent ability to process information.
These "old friends" include monks scattered in the eight wastelands of the outer world, as well as monks who are members of the Xingxiu Palace in the Xingxiu Sea.
And any silhouette that can correspond to someone in reality is a leader in the path of spiritual practice.
Even if the level of cultivation is high or low, they all have their own opinions and understandings of the practice, rather than blindly following what others say.
Compared with the numerous monks Meng Zhou saw at this moment, the number of "old friends" was very small.
In addition to the traces of the monks, there are also an absolutely larger number of various monsters, insects, plants and other strange forms.
When his eyes fell on any figure, a strange and vivid feeling would arise from the bottom of Meng Zhou's heart.
After successfully overcoming the tribulation of the golden-armored spirit insect, Meng Zhou had already experienced it once.
Now, I have experienced it myself again.
Although the form presented was larger and more complex, it was enough to make Meng Zhou understand clearly.
"This should be a special 'file' recorded by the world itself."
"Every living being interacts deeply with the world... to put it another way, it means that it is in the 'unity of man and nature', entering enlightenment, enlightenment and sublimation, or some other wonderful state, having some new understanding and interpretation of heaven, earth, and the world.
time."
"Of course it has benefited greatly from this, and has achieved the sublimation and expansion of individual life levels."
"But for the world, this is probably also an extremely valuable asset."
"It may even be part of the world's heritage."
"Every moment like this is recorded and cherished by the world."
"Even if a long time passes, even if those living individuals have long since died, and no one even knows their existence, this special 'file' recorded by the world will always be preserved."
The reason why Meng Zhou thought so was because he saw very ancient traces from the figures of many monks.
There are many, which can be seen from characteristics such as clothing and hair accessories.
What's more, at the first glance, Meng Zhou could be sure that the era when these human figures existed must have been in the past very long ago.
For example, there is a figure dressed in crude linen clothes, sitting casually looking at the sky, with a rope winding between the fingers of his hands.
The moment he saw this figure, Meng Zhou seemed to witness the birth of a knotting technique that could induce wind and thunder.
Meng Zhou felt the aura of the "spiritual master" on the figure of another skinny old man who was half-naked and only wrapped in an animal skin around his waist.
Meng Zhou was really surprised to meet the Knot Master and the Spiritual Master "accompanying" him, but they were all in this situation.
But that wasn't what surprised Meng Zhou the most.
What surprised Meng Zhou the most was that among the figures crowding his "field of vision", he actually saw "himself".
And, it's not just one.
"This should be the time when I completely perfect the third level Spring Water Sutra."
"This is when I created the 'flesh rebirth' skill."
"This is……"
It's really a strange experience to see my own "photo" here.
And this scene went as quickly as it came.
The reason why he was able to see so much information in this massive figure was largely due to his excellent ability to process information.
Soon, the densely packed figures that crowded the entire field of vision quickly faded away.
Instead, there are criss-crossing threads that fill the entire field of vision.
And every section or even point of these threads has distinct and unique characteristics.
Compared with what appeared in front of the golden armored spirit insect, it was even more complicated.
Meng Zhou knew this very well.
This is also a matter of course.
For the golden-armored spirit insects that successfully overcome the tribulation, they naturally have to face some choices.
But to be honest, the options for the golden-armored spirit insects are actually very limited. The path they can take in the future is infinitely close to a "single option".
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In comparison, the choices before you are almost infinite!
Just a "five elements and all phenomena body" that is similar to a hodgepodge almost gave Meng Zhou the possibility to go in any direction.
And this is only part of his vast options.
Kendo that focuses on attacking;
Focus on divination and deduction;
Knot master, spiritual master, any kind of profession leads to a smooth road...
All these choices are placed in front of him, how can they not be complicated?
Among them, there are green lotus seeds that represent the achievements of Meng Zhou's "Immortal Golden Elixir".
If he takes Life and Creation as his core, he will get an extremely generous "starting capital" compared to other options.
Faced with this nearly infinite number of choices, it is of course possible to say, "Why choose one? I want them all."
However, this also requires a weighing of priorities. Which is more important and who is more important still needs to be made clear.
No matter what, there must be a clear and precise core.
Only in this way can the direction of future practice be clear.
Otherwise, it would be a futile effort if the baby keeps spinning in circles even though he exerts all his strength to suck the milk.
Meng Zhoudu, who had experienced the unprecedented test of one hundred and eight heavenly tribulations and survived the "Tao Heart Tribulation", knew this very well.
And he was very clear about this choice.
The vast waters of the "other world" have explained everything.
But the magical thing is that among the choices that are displayed in front of Meng Zhou at this moment, which represent almost infinite possibilities, there is no corresponding one.
If this scene appeared in front of other Nascent Soul monks who had successfully transcended the tribulation, their hearts would probably collapse.
"I'm afraid I have become a fake immortal!"
Every choice before you is bound to be associated with a law of heaven and earth.
This is common sense.
If there is no corresponding option, it can only mean that there is no such law of heaven and earth between heaven and earth!
Isn’t this just cultivating a fake immortal?
This shows that this is a "dead road".
future?
How could there be a future?
The correct approach, of course, is to change the route immediately.
——This kind of situation also exists in the spiritual world, even quite a lot.
From this, the terms “righteous way” and “deviant way” were derived.
Only those paths that allow practitioners to practice all the way from Qi training to Nascent Soul and touch at least one law of heaven and earth are the upright paths.
Other than that, they are all "side doctrines".
They may allow monks to step into the level of Qi training, foundation building and even elixir formation. They may even have some tricky and quick methods, some unexpected attack methods, and unpreventable secret techniques, but as long as they cannot help practitioners touch
The power of the laws of heaven and earth will inevitably be spurned by true seekers.
Even the monks who were originally walking on this path, as long as they have a choice, will immediately switch to other paths and abandon this "dead path".
The facts in front of him prove that Meng Zhou has built a tailor-made framework core for himself based on the "Four Natures of Water" since he was practicing Qi. He then continued to develop and perfect it during the foundation building and elixir formation stages.
There is no doubt that your own cultivation system is a proper "death path".
There is no place for it in the laws of heaven and earth.
This is undoubtedly quite a slap in the face.
It was a very tricky scene.
What's more serious is that this is the most important basis for Meng Zhou to successfully survive the "Tao Heart Tribulation".
For him, abandoning this "dead-end road" and choosing a new path not only carries the risk of invalidating all his past accumulation and wasting all his previous efforts, but also risks the "collapse of the Taoist heart."
However, facing the scene before him, Meng Zhou did not show any sign of being slapped in the face or feeling troubled.
"Sure enough." Meng Zhou thought in his heart.
Thanks to the "Tao Heart Tribulation", the "law clouds" that continuously invaded the "inner world", Meng Zhou had a comprehensive understanding of the laws of heaven and earth before he had completely passed through the heavenly tribulation.
This kind of understanding is far from the level of true mastery.
But it was enough for Meng Zhou to have a general understanding of the characteristics of the laws of heaven and earth.
At that time, Meng Zhou had already realized.
The "water nature" that I have perfected little by little based on "water" is not the same thing as the "water of the five elements".
And the further back you go, the more so.
Especially after he infused it with the characteristics of "the most kind and virtuous, weak and uncontested", it completely broke away from the category of "water of the five elements" and completely became his own "private property".
At that time, he actually had a choice.
The simplest choice with the least impact on him is to remove some of the characteristics he has subjectively given and return it to the category of "water of the five elements".
For him, this is also very suitable.
More importantly, the practice method that was completely created and perfected by oneself has been "endorsed" by the laws of heaven and earth.
The road ahead will naturally be smooth.
However, without much hesitation, Meng Zhou gave up on this choice, which was the simplest and had the least impact on him.
Instead, he "committed crimes against the wind" and took advantage of the subtle opportunity of the "Tao Heart Tribulation" to truly complete a ground-breaking initiative at the "inner world" level.
However, the "waters of law" that do not really exist between heaven and earth and are completely "created" by his mind have become the foundation of the "inner world" and also the foundation of Meng Zhou's Taoist mind.
——Based on his current state, he is not always able to create a water of laws in the "inner world" that does not really exist between heaven and earth. If there is no "Tao Heart Tribulation", he will not be able to "inner world" anymore.
Perform the act of creating heaven and earth.
In the eyes of other monks, this is undoubtedly a very unwise choice.
To leave the Great Road to Heaven and choose a dead end road is undoubtedly to kill one's future.
But Meng Zhou is not another monk.
"A dead end?" This sentence naturally appeared in Meng Zhou's mind.
[Actually, there is no road on the ground, but when there are more people walking, it becomes a road.]——True Lu Xun said.
And a long time ago, Meng Zhou had already had a similar understanding while practicing Taoism.
From the beginning of his practice to the present, has he ever followed the rules or walked the "right path"?
Among the ten steps, at least nine were taken by him from a place where there was no way.
It was his personal experience along the way that forged such a Taoist heart and allowed Meng Zhou to make such a bold decision that almost cut off his retreat without much hesitation. ()