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Chapter 166 The Miko Sisters



Putting this Sumeru ring close to his body, Lin Ming poured his true essence into the fire essence in his body, preparing for free cremation for the fire master. However, the moment the flames emerged from Lin Ming's hand, Lin Ming

But he said "Huh" in surprise.

The flame was dark red all over, and the scurrying fire snakes were like the petals of a blooming lotus, which obviously had some characteristics of the red lotus demon flames.

It was just such a small flame, and the roaring heat wave spread out like a tide. With a thought in his mind, Lin Ming took out a fine steel dagger from the Sumeru Ring, and inserted the blade into the flame. In just a few breaths,

The blade of the knife turned red and softened, and finally melted into molten iron.

Lin Ming was overjoyed. The new flame was much stronger than the previous lava fire. You must know that although the magma is hot, it is not enough to melt steel.

Lin Ming waved his hand, and this wisp of flame fell on the body of the fire worker. As the chirping sound came, the body of the fire worker was quickly enveloped in dark red flames. The flames that easily melted the steel and burned it.

The results on the human body can be imagined. In just a few moments, the fireworker was reduced to a layer of human-shaped ashes, with no bones left.

Lin Ming casually waved his sleeves, and a breeze blew away the ashes, truly destroying the corpse.

After dealing with all this, Lin Ming began to look for the Rainbow Penetrating Spear that he threw. This gun had been with Lin Ming for a long time. Although it was no longer of much use, Lin Ming was still unwilling to abandon it.

It was not easy to find a gun in the vast forest. Fortunately, Lin Ming had used the Rainbow Penetrating Spear for a period of time before, and the true essence was poured into it repeatedly, leaving more or less a trace of true essence.

Following this remnant of true energy, Lin Ming found the Rainbow Penetrating Spear that was almost completely submerged in the soil in a piece of grass.

After putting away the Rainbow Spear, Lin Ming began to think about how he should deal with Ouyang Dihua.

He now has no advantage over Ouyang Dihua in terms of strength or the forces behind him. If he returns to Qixuanwu Mansion, he will easily suffer a loss. He may even be killed by Ouyang Dihua.

"Strength, I must master enough strength to return to Qixuanwu Mansion to avenge today's revenge!"

Lin Ming simply planned to stay in the wilderness of southern Xinjiang. This was a good place to practice his strength.

-------------------

The southern border is wild and wild, stretching for hundreds of thousands of miles, and is located in the southwest of Tianyun Kingdom.

This place no longer belongs to the sphere of influence of Qixuan Valley. There are no countries in the southern wilderness, only tribes one after another.

The Chinese called these tribes barbarians, thinking that they drank hair and blood and had chaotic ethics.

Ethical confusion is a thing, but eating hair and drinking blood is not a problem.

People in southern Xinjiang often marry incest, which is considered treasonous and unethical by the Chinese people.

Girls in southern Xinjiang are very bold in their clothing. Usually they only use animal skins or narrow linen to cover their vital parts. Such simple clothes naturally reveal a springy look and attract people's imagination.

The skin of the girls in southern Xinjiang shows a healthy wheat color. Most of them are slim and slim, with slender and toned legs. They have animal skin dagger sheaths tied to their legs, and accessories made of animal teeth and bones on their necks and wrists. They look unique.

It had been five days since Lin Ming arrived in Southern Xinjiang. He had been walking in the forests of Southern Xinjiang. Now he finally saw the first tribe in Southern Xinjiang.

In these five days, Lin Ming killed hundreds of ferocious beasts along the way. The place where Lin Ming was now was just on the edge of the Hundred Thousand Mountains in Southern Xinjiang. The level of the ferocious beasts was not high. The highest level ferocious beasts he encountered along the way.

Beasts are nothing more than warriors in the bone forging stage.

This ferocious beast did not pose any threat to Lin Ming at all.

After walking in the wild forest for so long, Lin Ming finally breathed a sigh of relief when he finally saw a human being. Not to mention anything else, he was tired of the food he had eaten these days. In addition to the meat of ferocious beasts and wild fruits, the most important thing was

, no salt, tastes bland and tasteless.

There are probably thousands of people in this tribe.

Lin Ming walked into it and immediately felt an exotic atmosphere coming over him.

The buildings here are mainly wooden houses and tents. Large and small pointed tents are embroidered with various strange patterns, including ferocious beasts, totems, mythical devils and divine birds.

On the road between the tents, vendors wearing southern Xinjiang costumes, carrying bamboo poles, sell a variety of goods, such as exquisite bone jewelry, hand-polished daggers, bows and arrows, and various precious items.

Animal skins, bird feather hats, etc.

Along the way, most of the people from Southern Xinjiang that Lin Ming met were skilled in kung fu. This was reasonable. Southern Xinjiang was overgrown with vegetation and ferocious beasts. The people from Southern Xinjiang often had to fight against the ferocious beasts. Over time, the people from Southern Xinjiang also became

Their physical fitness and martial arts talents are generally better than those in Middle-earth.

Lin Ming went to a vendor to buy a few kilograms of salt, but he saw a girl from southern Xinjiang, about sixteen or seventeen years old, with a slim figure, waving to him with a bright smile. She pointed at himself and then pointed inside the tent.

Lin Ming was stunned for a moment before he realized that the folk customs in southern Xinjiang were open and open. Except for important figures in the tribe, the marriage relationships of ordinary people were not fixed at all, and the "walking marriage" system of matrilineal clan society was often practiced.

When a man and a woman meet and they are in love, the man will spend the night in the woman's boudoir and leave at dawn the next day. If a child is born, the woman's family will raise him.

This was the first time he encountered this kind of thing. Lin Ming shook his hands in embarrassment. He had no intention of leaving a child in southern Xinjiang and just letting it go.

The girl suddenly looked disappointed and aggrieved, and angrily lowered the tent curtain.

Lin Ming couldn't laugh or cry.

At this moment, his heart moved slightly. He noticed that there were two men, two women and four people not far away.

Two of the men were probably in their thirties or forties. One was shirtless and bald, with a sinewy face. He was tall and thick, and carried a mace more than ten feet long on his back.

The other man was just the opposite. He was thin and small. He wore leather armor and carried a hatchet on his back. His face was lean and sallow, like a monkey.

What surprised Lin Ming was that these two men, with their humble appearance, had reached the pinnacle of bone-forging martial arts cultivation.

It was a bit unusual for a small tribe of more than a thousand people to suddenly have two warriors at the peak of bone forging.

Lin Ming's eyes shifted to the two women. Although the two women were only fourteen or fifteen years old, their cultivation had also gone through the training period.

This once again shocked Lin Ming.

He reached the viscera training stage at the age of fourteen or fifteen. This level can only be achieved by a child of a noble family with a fourth-grade talent in the Tianyun Kingdom.

In a small tribe of more than a thousand people, there are two girls with at least fourth-level talents, plus two warriors at the peak of bone forging. This is too unreasonable.

"Perhaps these four people are also from outside." Lin Ming guessed in his mind.

At the same time that Lin Ming noticed these two men in the bone forging stage, the two of them also noticed Lin Ming.

The bald man used his true energy to transmit sound to the monkey-faced man and said, "Brother, this guy is in the Yijin stage, so he meets our requirements."

The monkey-faced man nodded and used his true essence to transmit his voice and said: "Lucky me, this kid looks like he is only fifteen or sixteen years old. He has such cultivation at such a young age. He is probably a genius from a big family.

They are little people who have little experience in the world and are arrogant, so they are more likely to fall for the bait."

"Hey, I'll call him over later. Let's use him. Once the matter is settled, we'll kill him. He must have a lot of good stuff. After robbing it, our brothers can make a lot of money."

"Well, let's wait until we leave the city. If we call him here, he will be seen. There may be some forces behind this kid. If the forces behind him find out, we two will be dead."

"Okay, I know." The bald man licked his lips, as if he couldn't wait.

The monkey-faced man licked his lips, turned to the two girls behind him, and said with a smile to the older girl: "Miss Nayi, we will take a rest in this tribe tonight, and we will have to ask you for directions tomorrow.

Don't worry, as long as you find the Holy Land of Witches, I will definitely let you and your sister go. But if you want to play tricks, haha, you really can't blame us. Maybe you don't know yet, if a pair of witch sisters are taken to the Huo Luo Kingdom,

It can be sold for a very good price.”

The monkey-faced man smiled lewdly. The girl named Nayi just stared at the monkey-faced man, her eyes as cold as the abyss. Her sister Na Shui's face suddenly turned pale.

If Nayi was alone, she could still fight to the death, but now that she has a sister, she has to succumb to these two evil men.

These two girls, elder sister Nayi is fifteen years old, and younger sister Na Shui is fourteen years old. They were originally witches from the Na tribe in southern Xinjiang.

Most of the tribes in southern Xinjiang are matrilineal clan societies, and the highest authority is female, known as the shaman.

Most tribes in southern Xinjiang believe in the witch god, and the witch god is considered to be the messenger of the witch god and the supreme leader of the tribe.

The shrine maiden is the candidate for the new shrine maiden.

Being a witch-god is not hereditary, and there is a complex set of rules for choosing a witch.

The two girls were recognized as witches at birth. If nothing goes wrong, they will enter the Holy Land of the Witch God at the age of sixteen, inherit the magical power of the Witch God, and then determine who will succeed the next Witch God envoy based on the Witch God's choice.

However, when Nayi was fourteen, a rare wave of giant beasts broke out in the Na's tribe.

In the wild wilderness of southern Xinjiang, there are many ferocious beasts, and sometimes large-scale ferocious beast riots break out. This is the beast tide. The number of ferocious beasts involved in the large-scale beast tide may reach tens of millions, which is enough to completely destroy a large tribe with a population of one million.

Already.

The Na's tribe was plundered by a tide of beasts. The entire tribe was washed to pieces, and not a single member of the tribe was left alive.

At this time, the neighboring Huochi tribe added insult to injury and launched an attack on the Na's tribe. The Huochi tribe believed in shamanism. They had different beliefs from the Na's tribe and had conflicts of interest, so there was constant friction between them.

How could the Na's tribe, which had been severely damaged by the beast tide, resist the iron hoof of the Huo Chi tribe, only to be exterminated.

The two sisters Nayina Shui, as the hope of the Na clan, had been sent away before the war broke out. However, as soon as they left the wolf pack and entered the tiger's mouth, the two sisters were kidnapped by the bald man and the monkey-faced man who took advantage of the situation.

The purpose is the sacred place of witchcraft of the Na tribe. () {Piaotian Literature www.ptwxz.com thanks all book friends for your support, your support is our greatest motivation}


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