Two hundred and seventieth chapters reincarnated soul boy
"Although we Buddhists should not pay attention to worldly affairs in principle, I personally do not want Tibet to be independent, so I naturally support the Panchen Lama." Mima said: "But the Panchen Lama's power is really
It can't be compared to the Dalai Lama. After the Dalai Lama learned that I supported the Panchen Lama, just before confirming my identity as a Living Buddha, they found a so-called candidate to continue to choose the successor of the Living Buddha."
"Damn it, aren't you all sure? Then choose Mao. It must be you. No, then the Dalai Lama must be trying to steal the throne and replace the living Buddha with someone else, right?" I was surprised.
.
Zhao Shanyu, who was next to me, slapped me on the forehead and cursed: "Although the Dalai Lama is indeed powerful and has many believers, do you think that the living Buddhas in Tibet are just cabbage, grabbing a lot of them? Those who choose the living Buddhas in Tibet are special.
Fine conditions and filters.”
Mima nodded and said: "The matter of choosing a living Buddha is very sacred. Even the Dalai Lama will not engage in fraud. He will only find another person who has a deep relationship with Buddha to compete with me. It depends on luck whether he can get the title of living Buddha."
Bit.
"How do Tibetans generally find reincarnated soul boys?" I asked curiously.
Being a reincarnated soul boy is like reaching heaven in one step, just like you are a little beggar now, and suddenly a lot of monks find you and tell you that you are a reincarnated soul boy, and they must immediately take you back to Buddhism to offer sacrifices to you.
"To find a living Buddha, the non-drawing method and the golden urn method are generally used. The non-lotting method is used to find the reincarnated soul boy, while the golden urn drawing method is used to finally determine the identity of the living Buddha."
"There are several non-drawing methods, usually based on wills and prophecies. That is, searching and identifying based on clues of the living Buddha's prophecies, implied wills or prophecies during his lifetime."
"After finding it, we searched for it secretly. We selected famous and highly respected monks, khenpos and the housekeepers of the Living Buddha, and close disciples to disguise themselves as people with different identities, and went to various places to secretly investigate. After the investigation, we identified the soul boy."
"Then the method of identifying the living Buddha's relics during his lifetime is used to identify the soul boy. That is, during the identification process, the children are allowed to identify the living Buddha's relics and the people they lived with. Among the many objects, the children can grab the living Buddha's belongings or among many people.
To identify people who have spent time with living Buddhas, Tibetan Buddhism calls them "Sutong"."
"After we find the reincarnated soul boy, we need to use the method of drawing lots from the golden urn to make the final decision."
"Drawing lots from a golden urn involves inviting the four great protectors to write the name and date of birth of the soul boy on a lot in Manchu, Chinese, and Tibetan languages, put it into a golden urn, select a truly knowledgeable Living Buddha, and pray for seven days.
Then the Khutuktu and the minister in Tibet formally recognized it in front of the statue of Sakyamuni in the Jokhang Temple. Then put in the signatures with the names of the two children, and the living Buddhas who prayed drew them out. The person with the name drawn out is
For the reincarnation of the living Buddha, if only one soul boy is found, a signature with the soul boy's name and a signature without a name must be placed in the bottle together. If a signature without a name is drawn, it cannot be deemed to have been found.
children, but have to look for them elsewhere.”
After listening to Mima's words, I felt like my head was spinning, and I said, "I'm going to tell you, are you too idle? Who could have come up with such a complicated method?"
"It is precisely because the matter of the Living Buddha is so important that we have to use these things to determine it. Now I only have to draw lots from the Golden Urn to determine whether I will inherit the position of Living Buddha. When I was thirteen years old, I was about to participate in the Drawing of Lots from the Golden Urn.
At that time, suddenly the Dalai Lama brought out a child similar to me, who fully met the reincarnation requirements of this living Buddha."
Mima said: "I am the reincarnation of a real living Buddha, so naturally I am not afraid. However, the Dalai Lama has been making excuses not to hold the Golden Urn Drawing Lots. Until a year ago, the Dalai Lama planned to kill me, and Master Apu
He was originally from the Dalai Lama's side. After hearing the news, he was unwilling to let me, the reincarnation of the living Buddha, die, so he escaped with me, and then lived in seclusion in Chongqing for as long as the Dalai Lama pursued him."
Finished
As soon as I heard what Mima said, I knew I was in big trouble. I was not afraid of dealing with the Miao sect. The Miao sect is just a cult. It is a cult after all. But the Dalai Lama is different. He has a transcendent status in Tibet, so to speak.
, if the Dalai Lama points to a person and says that person is the incarnation of a demon, Tibetan Buddhist believers will rush to tear him apart without hesitation.
Mima saw that I didn't look good, so she smiled and said, "It doesn't matter, this matter is our own internal struggle in Tibet, and we won't drag you into it."
I smiled awkwardly at Mima. I didn't say anything big, and I couldn't say anything big. Zhao Shanyu next to me slapped me on the back of the head and cursed: "Why are you so coward? You're just a 70-80 year old."
The old man, who is 20 years old, made me angry and went to Tibet to do it to him."
Wu Zhicong nodded beside him and said, "Although I don't quite understand what you are talking about, I really can't find a few people to tie up the old man you are talking about with numbness, drag him to any corner and beat him up."
After listening to what they said, I nodded, patted Mima on the shoulder and said, "Sister Mima, you can rest assured with me. Since I promised Master Apu, I will take good care of you, unless I can't even protect myself."
Otherwise, nothing will happen to you."
"Ho ho ho." The slave brother next to him yelled twice happily, as if he was saying to me: Boy, I'm optimistic about you.
"Brother Crazy, what are you arguing about? I can't even sleep well." Dakui walked out, rubbing his eyes, looking like he was still in a daze.
This kid was so comfortable. We were fighting that Wentu outside, but he ended up sleeping inside, and in the end he thought we were disturbing him.
"Damn it, tidy up the house quickly."
There was still a lot of blood on the ground at this time. It was Chinese New Year and it was unlucky to have blood in the house. When Dakui saw the blood on the ground, he quickly asked us what was going on. As soon as Dakui heard this, he cursed: "Why didn't you call me in when you were fighting?
Well, I can fight ten of the kind of monks you mentioned."
"It's up to you, sweep the floor quickly."
Everyone’s original mood for celebrating the New Year was completely disturbed by the group of monks, so I said, “Everyone should go back to sleep first.”
Mima and Zhao Shanyu slept in the same room. In the remaining room, Dakui and I slept in one room, and Wu Zhicong and Brother Lu slept in the other room.
I was lying on the bed, tossing and turning, unable to fall asleep. I don’t know whether it was because I had too many worries in my heart or because Da Kui’s snoring was too loud next to me. Anyway, I just couldn’t fall asleep. My mind was filled with things about the Panchen Lama and the Dalai Lama. I was confused.