For example, the Dalai Lama said that the Panchen Lama was young and wanted to use his age to suppress him. However, the Panchen Lama's words subconsciously meant that the Dalai Lama did not specialize in studying Buddhism, but only knew how to travel abroad.
The two of them are actually no longer arguing. They want to find each other's shortcomings and then continue to damage them.
This is normal. When it comes to Buddhism, neither the Panchen Lama nor the Dalai Lama is weak. But now, they want to compete for the support of the monks present.
"I heard that the Panchen Lama likes to study new things in recent years and likes to surf the Internet. There is a mixture of fish and snakes on the Internet. It is better not to get involved in some things, so as not to damage your Buddha nature."
"My Buddha nature is to encompass all things. As long as my mind is firm and immune to all evil, how can I be contaminated? The Dalai Lama, on the other hand, likes to go abroad. I don't know if the moon in foreign countries is rounder than ours in China or what?"
"Panchen, you are still young, so I have to say something wrong with you. Since you said before, your Buddha nature encompasses all things, so how can there be any distinction between national boundaries? When I go abroad, I naturally teach my Buddhist teachings."
"What is the purpose of our Buddha's teachings? It is to save all sentient beings and avoid disasters. But why does the Dalai Lama want to independent Tibet? Provoke war?" The Panchen Lama, who was still smiling, turned his eyes and looked seriously.
As the Dalai Lama said.
As soon as I heard this, I knew that the Panchen Lama had finally made a serious move. Everything else was nothing, but independent Tibet was definitely against the original purpose of Buddhism.
"Because we in Buddhism should integrate politics and religion to lead the Tibetans towards a beautiful country. Only by establishing such a country can the people avoid disasters." The Dalai Lama smiled lightly and was not panicked.
"Restore the unity of politics and religion? Do you want to restore the feudal system and control others? Dalai Lama, you have been infected by interests and violated the original will of the Buddha." The Panchen smiled like a winner and said: "Since you have already
Why should we lead Buddhism against the wishes of the Buddha?"
"I don't like rights. I want rights. I just want to change the miserable life of Tibetans." The Dalai Lama smiled and looked at the monks on the left and asked, "Will you build such a country with me?"
"Are the people in Tibet not living well now?" Panchen asked: "Now people live and work in peace and contentment, have enough food and clothing, isn't it good? You want to restore the lordship system, but also divide people into three, six or nine grades, and treat people like goods
trade?"
The Panchen Lama is indeed a person who has received modern education. As long as he has received modern education, it will be difficult to accept the fact that people are divided into three categories.
The Dalai Lama is a person who has experienced old Tibet. He deeply understands the feeling of being a master, so he wants to independent Tibet.
Although it is almost impossible to independent Tibet now, he can control Buddhism and then secretly restore the 369 classes, or in other words, restore his various privileges as the Dalai Lama.
"Panchen, that's why I said you are too young. Are you willing to abandon the system that our Buddhism has established in Tibet over the years?" The Dalai Lama frowned at the Panchen and said: "Most of the eminent monks present want to restore the original system.
System, right?”
Although many monks do not speak, the desire in their eyes is very obvious.
Of course, those kind of monks are basically on the left, but nearly one-third of the monks showed disgust in their eyes, and then came to our side.
In this way, the majority of people are on the side of the Panchen Lama.
Indeed, there may be many monks who prefer the days when they have privileges, but not everyone does.
Many monks, or in other words, the vast majority of monks, do things for the will of the Buddha. Previously, the Panchen Lama has made it clear that what the Dalai Lama is doing is against the will of the Buddha. As long as he does not pursue fame and wealth, but only wants to cultivate Buddhism with all his heart.
All the monks will stand with the Panchen Lama.
When the Dalai Lama saw so many people on his side leaving, he was not in a hurry and said slowly: "Panchen, as long as you promise me and join forces with me, I believe that soon a new country will appear in Tibet. That is
A country where politics and religion are unified and we monks have absolute power. Believe me, as soon as I die, this country will be yours. I am already very old and will pass away soon, so this new country will be yours.
"
"Impossible, this goes against my Buddhist heart." Panchen shook his head decisively.
"Since our argument has reached no conclusion, let's go our separate ways," the Dalai Lama said with a gloomy face.
"I remember that the Dalai Lama invited me to debate the law and said that he would come to a conclusion today." The Panchen Lama smiled and looked at the Dalai Lama: "I won this debate. You went against the will of the Buddha."
"Who can judge the debate between us?" The Dalai Lama laughed: "We are the only two living Buddhas today. Can these monks make a conclusion for us and say who loses and who wins? As long as I don't admit that I lose,
You don’t win.”
Let me go, this guy is really a scoundrel, but what he said is not wrong. Both of them are great living Buddhas. Unless they have the same status, or their status is slightly worse, but not much.
Only people can draw conclusions about who wins and who loses in their argument.
Generally speaking, if the person who loses in debate admits that he has lost, he does not need to be judged by others at all. Only when the loser disagrees with his defeat does he need to be judged by others.
"Since there is no conclusion to the debate today, I will leave first and we will debate the law another day." After the Dalai Lama finished speaking, he stood up.
"Wait a minute." The Panchen Lama raised his hand and said, "I wonder if the reincarnated disciple of Padmasambhava is qualified to evaluate the outcome of our debate?"
"Master Padmasambhava laid the foundation of our Buddhism in Tibet. The reincarnation of his disciples is naturally qualified." The Dalai Lama frowned.
Another person came out from behind the statue of Sakyamuni Buddha.
It is Dakui.
At this time, Dakui walked in wearing a yellow monk's robe, with a shaved head and a silly smile.
He didn't seem to notice me and said with a smile: "The Panchen Lama won."
"Please, Your Holiness, explain why I am considered a loser and why the Panchen Lama is considered a winner?" the Dalai Lama asked with a smile.
To determine winning or losing, you need to give reasons. You don’t just point at someone and say who loses and who wins.
The Dalai Lama didn't show any panic on his face now. He obviously knew that Dakui was stupid, and he probably didn't understand what they were talking about just now.
What I didn't expect was that Da Kui didn't say anything. He just walked up to the Dalai Lama and gave the Dalai Lama a big ear scratch.
There was a loud snap, and everyone in the hall held their breath. Even I didn't expect that Dakui would slap the grandson's ear.
"What nonsense are you talking about? You want to go abroad all the time. You don't concentrate on studying Buddhism. You just drew lots and became the Dalai Lama. Do you really think you are nothing? You still want to divide the nation?" Da Kui cursed.