The sparse drizzle wetted Yuquan Mountain, and the spring breeze lingering at the foot of the mountain quietly penetrated the hearts of the two great lamas.
Both Tase and Banchan were extremely satisfied with the emperor's sincerity.
Needless to say, the Dharma Kings of the Ming Dynasty were accustomed to operating on the plateau, and there were countless Dharma Kings of Uzang. As for Darase and Banchan, the recognition of these two Mongolian Jazang-style names directly established their influence in the snowy areas and Mongolian areas.
leadership.
Unfortunately, today's Uzang, Qinghai, and Monan Mongolia regions are all ruled by the Ming Emperor.
The two lamas also reciprocated the favor and, as before, respected Emperor Shaowu as the "Great Emperor Manjusri".
It means, the great emperor Manjusri Bodhisattva.
That is, the Ming Emperor was the reincarnation of Manjushri Bodhisattva among the people.
This was formed as early as the time of Kublai Khan, the founder of the Yuan Dynasty, and officially became a tradition during the reign of Zhu Di, the founder of the Ming Dynasty. It was followed consistently in the Ming and Qing dynasties.
In an area with a strong religious atmosphere like Uszang, the title of Emperor Manjushri was enough to make the Ming Emperor equal to Tatsu and Banchan, and it was extremely convenient to bring him into the rule.
Even Gushi Khan did not dare to overstep this title.
Because according to the Gelug Sect's view, Lama Darase is the incarnation of Avalokitesvara Bodhisattva; Panchan is the incarnation of Amitabha.
Including the Ming Emperor, there are three living temples in the world.
In Zang District, the reason why Tase's status is higher than that of Banchan is simply that Tase's territory is in Lhasa, the former Zang, while Banchan is in the Shigatse area of the latter Zang.
The economic base determines the superstructure, and the same is true for Buddhism.
And the capital city also fell into a kind of carnival because of the arrival of these two lively people.
There is no other way God can appear in the world more than this.
The emperor did not stop it.
After decades of chaos, the suffering suffered by the people is immeasurable. If he stops even this pursuit, then he really doesn't look like a human being.
The two eminent monks were also so busy that their arms were almost stiff from stroking their heads.
After five days of continuous activities, seeing that public opinion had softened, the court began to refuse visitors to the temple.
"Two masters, now that spring has arrived, everything is recovering, and the people of Beijing have been deeply taught by Buddhism and feel at peace."
Zhu Yixi walked side by side with the two of them, stepping on the cobblestones and staring at the continuously gush of spring water.
"The people in the grassland area are also my people. They admire the Buddha's teachings and hope that these two living Buddhas will go to the grassland to spread the compassion of our Buddha."
Tatsu and Banchan held Buddhist beads in their hands and moved slowly. The heavy cassocks on their bodies were simple and rare, and looked particularly solemn in the sunlight.
Panchan Lobsang Chokyi Gyaltsen, who is in his eighties, although he is old, is the first to speak out: "Your Majesty's intention, the poor monks naturally understand that it is our responsibility to promote Buddhism."
Panchan. Lobsang Chokyi Gyaltsen ordained or ordained the fourth Darase in Lhasa and took the Dharma name. Panchan and Darase became a master-disciple for the first time.
Therefore, Banchan is Tatsuse's teacher and has more say.
"That's right!" When Tatsu heard this, he held ten with both hands and said with squinted eyes: "Your Majesty's heart for the Buddha is known to the whole world, and the poor monks will spread it to the grassland."
Zhu Yixi nodded with satisfaction and said with a smile: "In order to promote Buddhism, I have set up Buddhist temples in Suiyuan. Every hundred households must build a Buddhist temple to respect the compassion of our Buddha."
"In the past two years, although many temples have been built, there is a shortage of moral monks. Although we asked for them from Uzang last year, they are still not enough."
"Monan and Uzang are thousands of miles apart. I would like to seek help from these two eminent monks to lead the Buddhist affairs in the Monan area."
As soon as these words came out, even Ban Chan, who usually kept silent to others, couldn't help but open his eyes, revealing a glimmer of light.
The emperor's meaning was very simple and clear.
Lhasa is too far away from the Mongolian region and cannot be reached. Buddhism gradually flourished with the support of the imperial court. This force cannot be left alone and left alone.
After all, there are too many monks in the Gelug sect. Who knows whether the Joonang sect will take advantage of them?
To the emperor, there was no difference between Buddhism and Buddhism.
At this time, the leadership here was handed over to their hands.
He recommended his disciples to take charge of Buddhism in the Monan area and establish the Gelug Sect system.
These are another two living buildings that are slightly lower than them.
"Amitabha--"
Monk Banchan sang the Buddha's name.
Tatsu understood immediately and said: "Your Majesty is aware that there are many people who are profound in Uszang Buddhism. We and I still have to go back and discuss the matter, and we will make a choice with you tomorrow."
"As for going to the grassland, it can be done in two or three days. However, my teacher is old. Can we only go to the Xuanda area? The poor monk can go to Suiyuan."
"Of course you can."
Zhu Yixi also sang a line of Amitabha, clasped his hands, and praised devoutly: "The two Buddhas are boundless. The Mongolian people must wholeheartedly do good, and no longer have the intention to plunder and fight."
"Amitabha——" the two living people agreed.
After the two of them left, Zhu Yixi smiled.
In later generations, Jebtsundamba of Mobei, one of the four great living people in the Mongolian and Zang area, has passed down to the second generation and is now the son of Tuxie Tuhan. Because he expelled the Manchus, he has not yet come to Lhasa to study.
However, after Liaodong is recaptured, he will never be able to escape.
Zhangjia Huofao in the Monan area has not yet come out. Naturally, Zhu Yixi cannot wait that long, and neither can the Monan area.
According to reports from Suiyuan, by the end of the fourth year of Shaowu, there were more than 300 temples in the Suiyuan area, and even the lamas from Mount Wutai went to support them, which was still not enough.
The key is to appease people's hearts, which requires a co-ordinator to manage the temple. Obviously Zhang Guowei, the governor of Suiyuan, is difficult to do the job. He is a disciple of Confucianism and respects ghosts and gods and keeps away from them.
Hundreds of temples have different lamas, different sects, and different thinking and actions, so they must be integrated.
Zhu Yixi decided to divide the huge area of Monan into two parts, with Chahar as the boundary, and establish a senior monk in each area.
If one is established, the power will be limited, and it will be easy to control the situation. It is better to have two, which can both decentralize and centralize power.
By chance, two live disciples came with them to save him from further trouble.
As for why you don't find one yourself, you have to choose two disciples. Without him, it's a legitimate question.
In the Yellow Sect system, these two have the highest status and the most honorable status, and their disciples are more likely to be recognized by the herdsmen.
Studying in Lhasa and being born in Mount Wutai, is there any comparison?
The next day, Ban Chan and Dase each gave birth to a disciple who was profound in Buddhism.
Three days later, Banchan went to Chahanhot, accompanied by his disciples, preparing to establish a Taoist tradition.
Tatsu went to Suiyuan Province.
The momentum was so great that the emperor wished that the entire Monan region knew about it and had people spread the word.
The imperial court even required the two places to build a large-scale temple to highlight their specialness.
Although the two eminent monks have not yet settled down, the Lifanyuan has begun to formulate the rules of reincarnation, allowing this living system to officially take root in Monan.