The name of this building is Faxiang Mountain. The name sounds a bit weird, but if you look at the appearance of the building carefully, you can understand the meaning. This is a big mountain that looks like a small mountain from a distance.
Fang Zheng couldn't help but admired: "Hanoi is a plain with no mountains. The people from Faxiang Temple actually built a mountain with human power and established a temple on the mountain. It is strange. As far as the poor monk knows, YN country does not seem to pay attention to temples.
It must be built on a mountain, right?”
Basong shook his head and said, "I don't know. In fact, when I came to Hanoi last time, there was no Faxiang Temple."
When Fang Zheng heard this, he became even more puzzled. A new temple? A new temple could actually hold such an international conference? Fang Zheng was really curious.
The conference hasn't started yet, but a big sign has been erected at the entrance of Faxiang Mountain. There is also a huge banner on it. It says something that Fangzheng doesn't recognize. After all, his ability is to understand and speak, but not to write.
Will recognize this one.
Basong said this was to wish the Southeast Asian Faith Forum a successful convening.
There is also a sign below, which guides people who come to the meeting to check in. There are people inside who are responsible for reception...
Basong asked Fang Zheng: "Master, shall we go in?"
Fang Zheng thought for a while and then asked: "Go and ask how much it costs to stay for one night."
"Master, this kind of hotel,
The price is definitely not low, it’s one to two thousand yuan anyway, right? But you were invited, and the organizer will definitely give you a free stay." Basong said.
Fangzheng chuckled, said nothing, turned around and left! What a joke, it’s so expensive, so he wouldn’t live there!
Finally, Basong took Fang Zheng to find a cheap hotel and stayed in it. Basong didn't care, he was a warrior and a rough man. Although he had been glorious in the past, he had long since calmed down.
And Fang Zheng doesn't care even more. No matter how messy you are, the poor monk only sees the excitement.
Lying on the bed, looking at the ceiling, Fang Zheng said: "I'm bored... Brother System, let's draw a prize."
"Pull now?" the system asked.
Fang Zheng said: "Yes, smoke now."
"Ding! Congratulations on getting a brocade cassock!"
When Fang Zheng heard this, he jumped up from the bed and shouted, "What? What the hell?!"
"Image! Pay attention to your image! You are an eminent monk now!" the system said.
Fang Zheng grinned and jumped on the spot and said: "Brother System, is this the time to calm down? Besides, there is no one around, so why are you pretending? Tell me, did I just draw Jinyi?
A cassock? It’s the one Tang Sanzang wore, isn’t it?”
Fang Zheng couldn't help but be excited. It's a brocade cassock! That was what Monk Tang wore when he went to the West to learn Buddhist scriptures and meet the Buddha! What is that? It's a treasure!
"Yes." Seeing that this guy was hopeless, the system had no choice but to reply.
"Hahaha... Thank you Brother System, haha... The poor monk finally has his cassock! It's not easy." Fang Zheng almost cried.
As a monk, the meaning of cassock is not as simple as monk clothes. It is not worn for warmth, but a symbolic object.
"Cassock" is a Sanskrit word. It was not until Ge Hong of the Jin Dynasty wrote the Zi Yuan that it was changed to "Cassock". "Cassock" is also called "Cassock Ye" or "Jialuoshaye", and its literal translation is "Zhuo,
The meaning of "bad color, bad color, red" or "dyed".
"Cassock" is the "dharma robe" of monks and nuns. It is named after the "color" of the clothing; so it can also be called "bad color clothing" or "stained clothing". And because of the sewing method of "cassock"
, the cloth must be cut into some pieces first, and then sewn together; so it can be called "miscellaneous clothing" or "cut clothing". According to the theory of the 40th and 40th laws of the fourth law, random karma is deleted and added.
: The "cassock" was sewn by Venerable Ananda according to the instructions of the Buddha, imitating the shape of the paddy fields. The fields of the world grow food to nourish the body and life. The fields of dharma robes grow the Dharma body, wisdom and life, and can be regarded as a blessed field in the world; so it is also a blessing field in the world.
It's called "Tian Xiangyi" and "Futian Yi".
The cassock is the symbol of the saints and has been respected by the Buddhist sect since ancient times. There are ten benefits of wearing the cassock: first, to be the leader of Bodhi; second, to be among the gods; third, to have parents return to worship; fourth, to sacrifice one's life as a dragon;
The fifth one is to be protected by a dragon; the sixth one is the respect of the king; the seventh one is the worship of all living beings; the eighth one is the respect of the Rakshasa; the ninth one is the protection of the heavenly dragon; the tenth one is the attainment of Buddhahood.
Therefore, for monks, the cassock is not just a piece of clothing, but more of a belief, a sign that I am an authentic monk! As mentioned at the beginning of this book, Buddhism has three robes, namely five
Clothes, seven coats and overcoats.
The three types of clothing are different. The "five types of clothing" are used when getting up or sleeping. Some people say they are used when working, so they are also called "work clothes." However, in our country, monks and nuns all wear them when working.
Chinese-style trousers and jackets do not use the "five robes". The "seven robes" are used for listening to scriptures, listening to Dharma, chanting sutras and repenting, or for public gatherings, so they are also called "people's attire". "Overcoat"
It is used for preaching, debating, karma, or when meeting with the king's important officials.
And this brocade cassock was worn by Tang Sanzang when he met the emperor of a country and the Tathagata Buddha, so it is considered a coat.
The coats are divided into nine grades, namely lower-low grade, lower-middle grade, lower-upper grade; middle-lower grade, middle-middle grade, middle-upper grade; upper-lower grade, upper-middle grade, and upper-upper grade! There are strict rules for each grade.
The style is different, and this cassock is not worn randomly. Without that merit, wearing it randomly is a sin. Not only does it have no benefit, it also only increases karma.
Although Fang Zheng had a little money before, he didn't know which grade of coat was suitable for him, so he simply gave it up and waited for the system to issue it.
Now they have finally distributed the brocade cassocks! Do you still need to think about these monk robes? They are definitely top-grade! Only if this is spread out, it is called face-saving!
How could Fang Zheng be unhappy?
What's more, the brocade cassock is not only a symbol of status, qualifications, and saints, it itself is an incredible magic weapon!
"Journey to the West" records that if you wear a strand of brocade cassock, a dragon will protect you from the disaster of being eaten by silkworms; if you hang a robe of crane, you will be able to transcend the world and become a saint. But where you sit, there are thousands of gods paying homage; every move, there are seven Buddhas with you. This
The cassock is made of ice silkworms and spun into threads, and skillful craftsmen twist it into threads. It is woven by fairies and machined by goddesses. There are square clusters of embroidered seams, and the pieces are piled with brocade. The exquisite and scattered makeup flowers are bright and shining.
Gorgeous. She wears a red mist all over her body, and takes off a section of colorful clouds. There is a mysterious light outside the Three-Day Gate, and there is a treasure in front of the Five Mountains. Passion flowers are embedded heavily, and the hanging beads are shining like stars. There are night-light pearls on the four corners, clustered in the top.
An emerald. Although it does not fully illuminate the original body, there are eight treasures that generate light. This cassock is folded in leisure time and worn only when meeting saints. Folded in leisure time, it is wrapped in thousands of layers and the rainbow is visible. Only worn in meeting saints will startle people.
The gods and ghosts in the sky are afraid. There are wish-fulfilling beads, Mani beads, dust-proofing beads, and wind-fixing beads. There are also red agate, purple coral, night-bright pearls, and relics. The moon is white, competing with the sun for red, and there are celestial beings.
The sky is filled with auspicious lights, holding the saints. Strips of fairy energy fill the sky, shining through the sky; the auspicious lights are holding the saints, and the shadows are all over the world. The mountains and rivers are illuminated, and tigers and leopards are frightened; the islands are shadowed, and fish and dragons are moving. There are two paths along the edge.
Pin the gold lock and knock on the white jade cong.