Chapter 933 Get off the horse to kill the thief, get off the horse to learn Buddhism
Yimiao put away the dishes, while Fang Zheng took out his mobile phone and looked at Weibo. He was stunned when he saw it. Good guy, his Weibo originally had a lot of fans because of the previous incidents, and now it has even more fans.
As many as one million! And the replies below are all filled with apologies!
If he hadn't seen that the speaker's avatar and name were different, Fang Zheng almost thought that someone had maliciously swiped the screen.
Looking at these sorry words, Fang Zheng clasped his hands together and said silently: "Amitabha, that's good, that's good."
This move attracted the attention of Yi Miao, who came back and took a look. He was surprised and said: "The Master is so popular. He has so many fans."
Fang Zheng smiled modestly. At this time, another message was refreshed. Fang Zheng and Yimiao looked at it and frowned at the same time.
At the same time, in a hotel room somewhere in China, there were a dozen young men and women sitting around a large round table. A man wearing plaid clothes glanced at the long-haired goddess in black opposite him from time to time, his eyes constantly rolling.
, figuring out how to attract the other person’s attention.
The goddess in black said, "Hey, we are both young people. Compared with Fang Zheng, we are just like kindergarten kids."
When the man heard this, he raised his eyebrows and said to himself: Founder?
So the man took out his mobile phone and immediately found Fang Zheng's Weibo. He happened to see what Fang Zheng said before, and a paragraph suddenly appeared in his mind. This was something he had seen before, and it felt very stylish when he said it.
She said in her heart: Since she pays attention to Fang Zheng, if I can steal the limelight from Fang Zheng, or step on Fang Zheng, then she will definitely look at me with admiration!
Thinking of this, the man said in a strange way: "Fangzheng? It's indeed very powerful, but I don't believe in Buddhism, and I don't like this foreign Buddhism. As the saying goes, in troubled times, Taoist priests go down the mountain, and monks close their doors to avoid disasters. In prosperous times, Taoist priests retreat to the mountains, and monks
Just open the door and make money. Why should I be convinced by such a rubbish sect? Founder may have some abilities, but what does this have to do with us?"
Sure enough, when he said this, the goddess looked up at him and said with a bit of displeasure: "Belief is not forced, but it is meaningless to belittle others."
When the man saw the goddess paying attention to him, he felt happy and immediately said: "I'm not belittling, I'm just seeking truth from facts. And I didn't say this casually. I was about to ask Fang Zheng what he thought. I left it for him once before.
I said, but he didn’t reply to me, so he probably acquiesced.”
"Did you leave a message before? What did you leave it for?" the goddess asked.
Seeing that the goddess was interested, the man said: "Kneel down before the Buddha and you have not seen me for three thousand years. The Buddha feels pity for me..." As he said this, he peeked at the goddess. Sure enough, the goddess had been listening attentively, and he felt even more proud. The man was originally
I was still a little hesitant, but when the goddess looked at me like this, I suddenly felt a rush of blood in my head, and said: "Hey, it doesn't make sense to say that. I'll send it directly to Fangzheng's Weibo and ask him, let's see what he says!" After saying that, the flowers bloomed.
Kanzhe didn't listen to others' dissuasion and actually published his edited words about Taoist priests going down the mountain to save the world in troubled times, which happened to fall into the eyes of Fang Zheng and Yi Miao.
At the same time, there were exclamations in the private room: "Are you really crazy? Are you stupid?"
"You are making trouble!"
"It's better to be responsible when speaking..."
…
Hearing these words, Hua Kaiwen was not happy. He also pointed out that he wanted to show off in front of the goddess. Aren't these people slandering him? So he said: "This is not provoking trouble, this is saying something. What about the monk?"
The monk is too lazy to work and has no contribution to society, so why can’t he say that? I’d like to see what Fang Zheng says!”
Everyone stopped then, holding their mobile phones in their hands one by one, waiting for Fang Zheng to answer.
Seeing this, Fangzheng had not yet spoken, and Yimiao said angrily: "What nonsense! Has this person never read a history book or gone to school? He actually said such ridiculous things!"
Fang Zheng nodded and said: "Master, don't get excited. The world is full of wonders and there are many people. They just have different opinions. There is no need to get angry."
Yimiao said angrily: "How can you not be angry? Do you know what kind of temple our Shangfeng Temple is?"
Of course Fang Zheng knew, but he didn't say anything. Instead, he picked up his phone and recorded a video for Yimiao: "Master, just say it."
Yimiao understood what Fang Zheng meant. She was using his mouth to answer those boring remarks. Yimiao thought for a moment and said, "Abbot Fang Zheng, do you know the history of Shangfeng Temple?"
Fang Zheng nodded but said nothing.
Yimiao continued: "Then let me tell you what the poor monk said! What did the netizen who said that the monks closed their doors to avoid disasters in troubled times? In the prosperous times, they opened their doors to make money? The poor monk refused! In the thirty-seventh year of the Republic of China, that is, in 1938, the Japanese
When the army invaded, Nanjing was massacred, Wuhan fell, and the war broke out, I, Seng Baosheng, the abbot of Shangfeng Temple, Zhike Yanwen, and Master Juzan, a famous religious figure who came from Weishan to Shangfeng Temple, came to Shangfeng Temple in 1939.
, planned the establishment of anti-Japanese organizations and armed forces. On May 7, the Nanyue Buddhist and Taoist Disaster Relief Association was established. This name was given by Premier Zhou at the time!
The Buddhist and Taoist families in Hengshan, Nanyue, are inseparable from each other. Buddhism resists Japan, and Taoism naturally does not lag behind. The Buddhist and Taoist families unite together, mobilize all Buddhist and Taoist disciples, run around, distribute leaflets, and promote the concept of national salvation. There are even monks
Directly participate in the war, die on the battlefield, and die in bliss!
Premier Zhou also wrote in his own hand: Get on your horse and kill the thief, get off your horse and mount the Buddha, and give it to us. In Buddhism, the thief represents the thief of troubles. Although there is talk of killing thieves, what is killed is the thief of one's own troubles and not the real murderer.
, Killing is a sin after all. But at that time, when the country was destroyed and the family was destroyed, and the mountains and rivers were broken, even if we were born monks, it was our duty to kill the bandits who trampled on our mountains and rivers and slaughtered our Chinese people!
In 1944, the Japanese invading army secretly attacked an anti-Japanese guerrilla group stationed in our temple. When Master Junxiu of our temple discovered it, he immediately fired a warning shot regardless of his own safety, and blocked the enemy alone behind the stone rock of Gaotai Temple. With his own sacrifice,
Won the safe transfer of the guerrillas.
At that time, Mr. Tian Han also gave our association two poems. One was: "Without military uniforms, I dare to stir up trouble in the world." The other was: "Since I have fully realized the meaning of the Tathagata, I have raised a war flag to the world!"
.
The poor monk was not born in that era. Otherwise, even if the three-foot sword of the poor monk could not kill the thief, he could still block a few of his bullets and save several compatriots with his shell!
I just want to ask, how come the era has passed and the heroes have been forgotten? Instead, they have turned into people who close their doors to avoid disasters? Is it that the era is going to crush all the heroes into powder and throw them under the cliff?
I can understand that you are uneducated, but who can understand the suffering of a hero?
Everyone in the world has a mouth, and the poor monk is eager for you. When he opens his mouth, he should say something meaningful, not gossip!"