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Chapter 724: One Person and Three Demons

The Bhikkhu Kingdom is a very prosperous country in this dimension, and it is also a powerful and rich place. Here, there are some traces of civilization similar to the Egypt that Xue Wusuan knew, like, but not. This is

A completely parallel and fundamentally changed world.

This place is tens of thousands of miles away from Tang Xuanzang's starting point. It took Tang Xuanzang three years to get here, and there is still more than half of the way to go to reach the so-called Western Heaven.

This is much farther than the westward journey that Xue Wusuan knew. It is also much different.

Look at Tang Xuanzang's group of three demons. Except for the demon king Sun Wukong who seems to be in good spirits now, the rest of them all look tired, even ragged and pitiful, and have some injuries. For example, for example, they are now killed by the pig demon

Sha Wujing, who was being pulled away on a cart, was so injured that he could not transform into his original form.

Along the way, there are three demons helping to take care of it, but the life is still not satisfactory, so you can imagine how dangerous the road is. Of course, on the other hand, it also shows that there is a person in this industry who is out of trouble.

The one who doesn’t work hard is undoubtedly the Demon King Sun Wukong.

To be honest, I don't understand what the Tathagata thinks about it, or does it mean that he just cares about the strength but doesn't care about the psychological relationship between this combination at all?

Not to mention the fish demon Sha Wujing and the pig demon Zhu Ganghei. These two are full of evil, with countless lives on their hands. This is completely contrary to the "goodness" that Tang Xuanzang has always upheld.

Even though Tang Xuanzang now pretends to have "great love" in his heart and hopes to influence these two people, he definitely dislikes these two guys in his heart.

Because Tang Xuanzang now only has "great love" but no "emptiness", his emotions still have ups and downs.

Besides, the Demon King Sun Wukong had a blood feud with Tang Xuanzang. The only woman Tang Xuanzang loved in his life was beaten to death by Sun Wukong. How can you say this? Just grit your teeth and endure it.

Tang Xuanzang had a cane in his hand, which he picked up from the cave where Tathagata originally imprisoned Sun Wukong. The magic power on it is still there, and it has a natural painful effect on monsters. It has zero lethality, but it is quite painful when slapped on the body.

Whenever there was nothing wrong, or when he felt dissatisfied, Tang Xuanzang would use this cane to beat the three monsters, making everyone wail every time.

It's not that I didn't think about resisting, but it was because I was coerced and worried.

Zhu Gangxi and Sha Wujing were better off, they were just pretending to be cowards and would not be punished too badly under normal circumstances. But Monkey King was in a miserable state. It can be said to be "abuse".

Sun Wukong naturally understands the reason for this.

However, the threat was the diamond ring on his head. As long as Tang Xuanzang chanted the incantation, Sun Wukong would start twisting his body and dancing like a fool. This was simply a shame for him.

On the other hand, apart from the diamond circle, there is another concern left, which is the "Great Sun Tathagata Sutra" that almost caused Sun Wukong to die on the spot.

At that time, the palm that came from the sky was so frightening that Sun Wukong was so scared that he still dare not recall it easily. This was also the fundamental reason why he did not dare to offend Tang Xuanzang or resist.

After all, you can think of ways to prevent Tang Xuanzang from reciting the mantra, but what about the Great Sun Tathagata Sutra? If you don't do it well, it will be a matter of life and death.

Under the threat of death, Sun Wukong lived a life of passion. Following Tang Xuanzang, protecting his life, he traveled westward, and his thoughts were changing rapidly.

Generally speaking, if you don't resist under such a fierce psychological conflict, you will compromise. Even after a long time, you will become numb and resigned. In the end, you will become stupid and accept everything willingly. This is "suffering"

.And if nothing happened to Sun Wukong, he would definitely succeed and become a doormat who has been tortured and lost all his edges.

But things started to go awry from the very beginning. A character who should not have appeared in this ridiculous orthodox propaganda activity quietly appeared, and brought about extremely hidden and decisive changes.

The changes are subtle, but the potential is huge.

Three years of depression, pain and even humiliation have brought Sun Wukong's heart to the point of breaking out. It's not that he has no escape route. The reason why he waits until now is because he understands that that "retreat path" may not necessarily be for him.

It's a completely good thing.

Whenever it was quiet at night, Sun Wukong would always take out the hidden black soul mark from his ear and examine it carefully.

Should he continue to live such a fiery life and try to see if Tathagata will forgive him in the end, or should he try his best to see if he can find another way out?

This is indeed a problem.

Arriving at the Bhikkhu Kingdom brought psychological relaxation to this man and the three demons. There were too many dangers along the way, and most of the time was spent in the barren mountains and wilderness. He could not eat well and rest well. In addition, Xuanzang of Tang Dynasty

It was depressing and the journey was extremely boring. Now that we are here, we should be able to relax a bit.

Sha Wujing's relaxation was to find a pond to heal his wounds. Zhu Gangxien's relaxation was to find a place with more beauties and have a good meal. Tang Xuanzang's relaxation was to take a bath and then sleep soundly.

Sleep.

After all, the capital of the Bhikkhu Kingdom looks very prosperous, and I don't think anything will happen.

This group of one person and three monsters have long been accustomed to the frightened or curious expressions of the people around them, and they know that they don't need to pay attention to them, and these people will soon calm down again.

"Wuneng, you go to beg for alms. Wukong, take your junior brother Sha and follow me. Let's find a place to stay first." Tang Xuanzang made simple arrangements, and then entered the big city with his Zen staff.

The so-called alms are actually begging for food, and there is no difference between a monk and a beggar. Every time he begs for alms, Zhu Gang goes to beg for food. His current name is Zhu Wuneng, a very hasty name given to him by Tang Xuanzang.

Zhu Gangxi is also used to begging for food, oh no, going to beg for alms. This is very simple for him, because his transformation technique allows him to become a peerless handsome man, and ordinary women cannot resist his beauty.

For those who are on the offensive, in addition to the normal rice and grain donations, they can often also collect money.

All the expenses along the way were attributed to Zhu Ganghye. Of course, most of the money was not confiscated, but went into his own pocket. Only Tang Xuanzang in this small group did not know about this. The three demons were

Relying on this money to satisfy the thirst for flesh and blood in his mouth.

Zhu Gangxi went to ask for alms with a smile. Xue Wusuan dragged Sha Wujing, who was temporarily unable to transform, to follow Tang Xuanzang to find a cheap inn to stay. He was really tired. Tang Xuanzang planned to stay here longer.

A day, a month, or most of a month.

The people in this bhikkhu country were very kind and extremely enthusiastic towards the monks. Originally, Tang Xuanzang was planning to find a shabby inn and a woodshed to stay in because of his poor money. Unexpectedly, when he was passing by, he was picked up by an inn.

The shopkeeper dragged him in. Not only did he give him the best room, but he also refused to take any money. He only asked Tang Xuanzang to give him a sermon.

Where can I find such a good thing? Naturally, anyone who comes comes will be accepted. When he talks about scriptures, Tang Xuanzang’s stomach is full of goods.

After settling down, Tang Xuanzang immediately fell on the bed to rest. It seemed like it was the first time for him to live in such a clean and comfortable room, and he fell asleep comfortably in a moment.


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