Since it is the Buddhist world, it must be a religious hierarchy that maintains the rule of this place. In addition to cultivating one's own strength, external theoretical things are also compulsory courses, and they are also another means of training the mind.
.
Every once in a while, there will be a grand gathering in the Buddhist world. All monks with Buddhist titles will participate as long as they can spare the time. They gather together to talk about sutras and Taoism, and share some of the Buddhist principles they have understood or discovered during this period.
Take out the things above and share them with everyone.
Tang Xuanzang didn't want to go. He no longer had the initial enthralling admiration for those Buddhas, but had a deep estrangement. But after being bewitched by Sun Wukong, he finally went.
However, Tang Xuanzang, an unpopular person, behaved extremely eye-catchingly when he arrived at the ceremony, which even made a group of monks who looked down on him look at him with admiration.
Why? It all depends on his mouth and his fanatical persistence for "Buddha", which gave Tang Xuanzang extraordinary unique insights and profound understanding in the theoretical field of Buddhism. As soon as he sat on the lotus platform to discuss the sutras, it was really
Not many monks can theoretically surpass him.
This is the natural difference between the Buddhist world and Taoism. The Buddhist world relies on Buddhism to support the ruling class, so even if it is not a direct means of cultivation, the status and importance of Buddhism in the Buddhist world is quite high.
With bright spots, it is no longer the kind of useless waste. Some relatively peaceful Buddhist cultivators have begun to change their views on Tang Xuanzang, and actively come over to say hello to Tang Xuanzang and express their closeness. And Tang Xuanzang himself was also a kind person.
Because of his character, and because he still carries the instructions given by Sun Wukong in his heart, he is naturally obedient, answers all questions, and has a lot of witty remarks, which can often attract a lot of nods of approval.
"I wonder if the Tantan Merit Buddha has any questions about spiritual practice? If so, you can come to my temple and maybe we can discuss something together." This was very polite. Xuanzang of the Tang Dynasty was a person who just started to practice. How could he have such questions?
He was qualified to discuss matters of spiritual practice with a dignified and genuine Buddha. This was an implicit expression that he could give Tang Xuanzang some pointers, which was a great honor.
"Thank you very much. I have indeed had some doubts about practice recently. I found that the practice in Buddhism is indeed mysterious and unusual, but compared with the practice method of fighting and defeating the Buddha, it seems that the speed of practice is much slower. It makes me very puzzled.
It would be great if I had the opportunity to ask for your help."
Xuanzang of the Tang Dynasty was indeed capable of trouble. In one sentence, he seemed to be careless, but in fact he threw out an important message.
The practice system in Buddhism cannot match the speed of practice of the victorious Buddha? How is this possible?
Who is the victorious Buddha? Isn’t it the Monkey King, the Monkey King who was once a disciple of Xuanzang of the Tang Dynasty and who doesn’t even come to the Dharma Assembly? How can a Monkey Monkey have any good methods for him to practice? Isn’t this nonsense?
But even if Tang Xuanzang is not popular, this guy still has a good reputation in terms of credibility. After all, he is the "publicity ambassador" selected by Tathagata, and his character is the first consideration. Now even if something goes wrong, the Buddhist world
Some people are embarrassed and ugly, but there is nothing to question Tang Xuanzang's character. Since he said it with such certainty, it cannot be just talking nonsense.
"Is there something special about the method of defeating Buddhist cultivators in fighting?"
Tang Xuanzang shook his head and said: "My cultivation is shallow and I can't see what the problem is. I only know that the speed of cultivation is amazingly fast. Especially after arriving in the Buddhist world, his speed of improvement has almost reached that of an entry-level monk like me."
To the extent.”
There is no need to say too much or to explain thoroughly. Tang Xuanzang was specifically told by Sun Wukong before. It is best and most logical to say it vaguely. If it is said too clearly, it will be false. After all, Tang Xuanzang is really just a new monk.
That's all.
Although the words were not fully stated or clearly explained, the things contained in them were remarkable, even terrifying.
For example, a small-displacement car needs less than six liters of gasoline to drive 100 kilometers, while a heavy-duty truck needs more than ten liters of oil to drive 100 kilometers. The distance is the same, but the consumption is different due to their respective
Loading capacity varies greatly.
In the same way, the path of spiritual practice is equivalent to slowly moving forward from a small-displacement car to a large truck, then a heavy truck, and finally a tank. The progress is slow, but the changes it brings are also amazing and magical.
Therefore, there is no way to compare the time it takes for an entry-level monk to advance to a higher level and the time it takes for a true immortal monk to advance to another level. Even the worlds of difference are not enough to describe it. But now, the extremely talented Tang Xuanzang
To actually say that Sun Wukong in the True Immortal Realm can practice faster than him, this is simply a fantasy!
"If you don't believe it, I have no way to prove it. I'm just being a little abrupt, so I'll just take it as a joke."
Tang Xuanzang now said that he was joking, but some people had to believe him. Not only did it not dispel this doubt, but it also made the Buddhist cultivators extremely curious. Because they all saw that Tang Xuanzang seemed to be telling the truth.
What happened next took a preset crooked path.
Sun Wukong was very "tight-mouthed" and would not easily "share" his practice with others. He even went to Tang Xuanzang's temple several times to "make a fuss" because Tang Xuanzang revealed his secret.
How could such a thing be concealed from the Dharmakaya left by the Tathagata? So, the Dharmakaya issued a decree in the name of the Tathagata, asking Sun Wukong to practice Buddhism to get rid of the evil spirit in his body. Of course, in view of Sun Wukong's unruly nature, he practiced Buddhism.
The place is no longer the Buddhist temple where Sun Wukong fought and defeated himself, but a very special place: the Precepts Academy.
Tathagata's Dharmakaya is also curious about what the demon monkey is hiding, and whether he really has a method that can make his cultivation level skyrocket as Tang Xuanzang said, even though this statement seems to have been verified by Sun Wukong.
, but all Buddhist cultivators are still not sure unless they can get it into their own hands.
The Discipline Academy is a magical place that can reveal other people's secrets bit by bit. It is also the fundamental reason why Tathagata Dharmakaya asked Sun Wukong to come here. He wanted to see what secrets this demon monkey was hiding, because he
It is the dharma body of Tathagata, and he knows far more than other Buddhist cultivators. When he learned about Sun Wukong's strange practice speed, the first thing he thought of was the mysterious ancient monk. Maybe the magic in Sun Wukong was not Sun Wukong in the first place.
my own.
But unfortunately, the Dharmakaya is the Dharmakaya, not a cut-off corpse, nor an incarnation outside the body. His cultivation requires the real body to refine and improve. In other words, the Dharmakaya cannot be cultivated by itself. He is not a living being in the true sense.
.And this point is included in all calculations...