When Fang Ming came here, he could already feel that the atmosphere of this city was different.
For tourists, it is not noticeable yet, but as long as the local aborigines are there, they will find a clue, because the number of monks is obviously much more than before.
In addition to local lamas, many monks from the mainland have also appeared in Lhasa. The residents are naturally aware of these changes.
The reason why Fang Ming found that the atmosphere was wrong was because after arriving in Lhasa, he had already met many practitioners, and they were all Buddhist practitioners.
As we all know, fake monks are prevalent these days, and there are not many monks who can see real cultivation in the secular world. Even if they are, most of them are in meditation and will not leave the mountain gate easily.
Not to mention, although Buddhism all respects Sakyamuni, it also has many branches, and some sects even have conflicts and differences. It is not normal for mainland monks to appear in Lhasa on such a large scale.
"Amitabha, if the Jokhang Temple is not mistaken this time, it will be the biggest event in our Buddhism in the past thousand years."
"That's right, the Buddha said at the beginning that when he enters Nirvana, he will leave a third-class body image. In the future, the merits of the ten directions will be perfected and he will return to save all sentient beings."
With Fang Ming's ear, he could naturally hear the conversations of many monks, and the more he listened, the more frightened he became, because he already understood what happened from the conversations of these monks.
The reincarnated boy of Buddha Sakyamuni appears in this world!
If this news is true, Fang Ming can be sure that the layout of the entire cultivation world will be rewritten.
The reason is very simple. The overall power of Buddhism is too powerful. However, it has been divided into many branches due to their respective canons and teachings. However, no matter which branch they are, they have a common characteristic, that is, they are all Sakyamuni.
Ni's disciple.
It is precisely because of this that the reincarnation of Sakyamuni as a boy is equivalent to the common belief of all Buddhism, which is the same as the Son of God in the Western Church.
As the Son of God of the Western Church, Fang Ming represents the reincarnation of God, so he naturally knows how significant this identity is to the Western Church.
The Western Church is the largest church in the West, but there are several other churches besides it. The doctrines of these churches are different from those of the Western Church, but the only thing they have in common is belief in God.
For these churches, they don't have to care about the Pope, because the Pope is only the highest authority ruler of the Western church, but they dare not not remain respectful to the Son of God, because the Son of God is the spokesperson of God, and the top leaders of other churches can ignore the Pope.
But one must respect the Son of God, otherwise it would be tantamount to apostasy.
This is why, after Fang Ming became the Son of God, even the Pope wanted to cooperate with him. The symbolic significance of this identity was too great.
The same is true for the Son of God, and the same is true for the Son of Buddha. The reincarnation of Sakyamuni has a much higher status than the reincarnation of any living Buddha. It is the true belief of all disciples of the Three Jewels.
But what Fang Ming was puzzled about was, where did this Buddhist disciple come from? He had never heard of the reincarnation of Sakyamuni for thousands of years, so why did a Buddhist disciple suddenly appear?
Of course, Fang Ming also knew that what he needed to care about most now was not the Buddha, but finding the whereabouts of Ye Ziyu.
According to the information obtained from charity activities, the lamas who took away Ye Ziyu came from the Jokhang Temple.
Jokhang Temple!
When Fang Ming appeared at the door of the temple, the lamas all stared at him with vigilant eyes. These lamas had already been instructed by their superiors not to allow anyone to enter the temple.
In particular, the disciples of the Buddha are of great importance. This may affect the changes in the structure of the entire Buddhism and even the cultivation world, and will naturally affect many forces. Therefore, many forces are unwilling to accept the emergence of the disciples of the Buddha.
These forces do not allow the appearance of the Buddha, so they will naturally take action. It is not impossible to even be crazy and want to assassinate the Buddha.
It is precisely because of this that the Jokhang Temple is now surrounded by soldiers. It can be said that a sparrow will be discovered immediately if it flies in. Countless powerful people are patrolling throughout the temple, not letting go of any blind spots.
"Please tell me that Fang Ming of the Fang family has something to do and wants to see the abbot of your temple." (Due to some harmonious reasons, some of the titles there cannot be written, so I sealed them like this in the previous chapter.)
Those lamas glanced at Fang Ming, and two of them walked into the temple to report to the top management. They returned after a while, and this time two middle-aged lamas followed them.
"Master Fang, please!"
The Jokhang Temple would not be willing to provoke the Fang family even if it was arrogant, not to mention that Fang Ming came to visit directly. If he refused, he would not give the Fang family face.
Under the leadership of the middle-aged lama, Fang Ming walked into the Jokhang Temple, passed through several halls, and finally appeared in front of a Zen room. In this Zen room, there was an old monk sitting on a futon.
"Meet the master."
Fang Ming's attitude was very low. After all, this was his home base, and the old monk in front of him had the same prefecture-level Dzogchen strength.
"Amitabha Buddha, Mr. Fang looks like a dragon and a tiger. Why do you come to our Jokhang Temple?"
The old monk went straight to the point. If it were any other time, he would have been more tactful, but this was the most tense moment of the Jokhang Temple, and they really didn't want to deal with anyone other than the disciples of the Three Treasures.
"I came to visit this time for no other reason than to ask the master. I wonder if I have offended the Jokhang Temple in any way?"
Hearing Fang Ming's words, the old monk showed doubts on his face, "Why did Mr. Fang say this?"
"Yesterday, my fiancée was taken away by a group of lamas hundreds of miles away, and these lamas happened to be from the Jokhang Temple, so I came to apologize. I don't know where I offended her.
I hope the master will make it clear."
Although he said he was apologizing, Fang Ming did not show any sign of apologising. Master Moza was also silent. He knew that the young man in front of him was false in apologizing, but he was genuine.
"Master Fang, please wait a moment. There may be a misunderstanding on this matter. Let me inquire."
Moza looked at the little novice beside him. The little novice walked out of the meditation room quickly. He came back a few minutes later, leaned over and whispered in Moza's ear.
If Fang Ming had the ear to listen, he would naturally be able to hear what the little novice monk said. However, he did not do so. He waited for Master Moza to give him an explanation.
When Master Moza heard what the little novice monk said, his long eyebrows raised slightly, and his expression became a little surprised, but he soon returned to normal.
When the young novice stepped aside again, Moza looked at Fang Ming, as if he was thinking about words, and after a while he said, "Is the woman named Ye Ziyu that Mr. Fang is talking about?"
"That's right."
"Ahem... I wonder if Young Master Fang knows about the recent events in my Jokhang Temple?"
Moza suddenly changed the topic, and Fang Ming did not pretend to be deaf and asked directly: "Master, are you referring to the matter of Buddhist disciples? I have heard a little bit about it."
"Since Mr. Fang has heard about it, I won't tell you anymore. I am willing to make a deal for Mr. Fang. Donor Ye is very important to my Buddhism. If Mr. Fang does not interfere with Donor Ye's affairs, I can
On behalf of Buddhism, I agree to Mr. Fang’s three requests. Of course, the premise is that you must not do any wrong or evil.”
Moza's words made several monks in the meditation room look shocked. On behalf of Buddhism, he agreed to three requests. Then this is not just a matter for the Jokhang Temple, but for all Buddhist disciples in the world.
But no matter how high the status of the Jokhang Temple is, it is impossible to make such a promise, because other Buddhist sects will not agree, and no one in the entire world is qualified to say such a thing.
No, there wasn't one before, but now there is one, and that is the Son of Buddha. Only the Son of Buddha is qualified to say such things, because the Son of Buddha represents the reincarnation of Sakyamuni.
"Master, there are some things you shouldn't say carelessly."
Fang Ming narrowed his eyes slightly. Master Moza said such words, which meant that Tzuyu's matter was more complicated than he imagined, and it was very likely that he had something to do with Fozi.
"Monks don't lie. My words are naturally valid." Master Moza assured Fang Ming, thinking that Fang Ming didn't believe his promise.
"That's right, but I'm not interested in the conditions you gave me. It's better to bring my fiancée out, so as not to damage the harmony between the two families."
Fang Ming's expression slowly turned cold, and Master Moza also heard the threat in Fang Ming's words. If the Jokhang Temple did not hand over his fiancée, they would completely fall out with him, which meant that they wanted to reconcile with him.
The Fang family is a behemoth.
"Master Fang, Donor Ye is too important to our Buddhist sect, we really can't..."
"Master Moza, don't you think what you said is a bit exaggerated?" Fang Ming directly interrupted Moza and said: "My fiancée is just an ordinary person and has nothing to do with your Buddhism, of course.
, Master, don’t talk to me about past and present lives, I just want to see people now.”
"Master Fang, why don't you think about it?"
"There's nothing to think about."
A look of embarrassment appeared on Master Moza's face, "Master Fang, you can never take away Donor Ye."
"It's really funny. My fiancée is just an ordinary secular woman. Is it possible that she can be the reincarnation of a Bodhisattva?"
"Although he is not the reincarnation of a Bodhisattva, his status in my Buddhist sect is not much lower than that of a Bodhisattva's reincarnation. Donor Ye is my Buddhist mother."
Master Moza did not hide it, because the news would be announced by then. However, Fang Ming was stunned after hearing what Master Moza said.
Mother Buddha?
Mother of Buddha?
"It's nonsense. It doesn't matter if you Buddhists have found the Buddha's son. How could my fiancée be the Buddha's mother? She hasn't given birth yet, let alone..."
Halfway through his words, Fang Ming suddenly stopped because he thought of a cheating existence.
"Baby Fang!"
Fang Ming almost gritted his teeth and said the name. He and Fang Baobao got separated a few days ago, and then there was an additional Buddhist son in Buddhism, and then Tzuyu became the mother of Buddha. To say that this is not the same as Fang Baobao.
That's where the devil comes from.
ps; 824 still didn’t escape the fate of being banned. I don’t even know how to be banned. So I’ll try to use the name of Mainland Buddhism in this chapter. Hey... There is a way to have both worlds, which can be both realistic and avoidance.