Ye Hua is indeed very talented in public speaking. Everyone was initially surprised that as a big tech guru, he talked about the "Book of Changes", which was very attractive. They thought he was talking nonsense, but talking about the "Book of Changes" from his mouth also gave him a completely new perspective.
On the stage, Ye Hua was calm and composed, speaking eloquently:
"Speaking of the "Book of Changes" is inevitably inseparable from Confucius, because Confucius' greatest contribution in his life was to sort out the "Book of Changes" and compile it into a classic, improving it from a book of divination to a book of philosophy.
Book of Sutras."
"The philosophy of the "Book of Changes" can be truly practiced in daily life. The difficulty and ease of it lies in the fact that people use it every day without knowing it. In fact, each of us uses it every day, anytime and anywhere, but we have forgotten it.
, because after all, it is seven thousand years ago from us, and people say that the "Book of Changes" is difficult and impossible for you to understand, which scares you."
"And indeed when you go to read it, you find that you don't know many words in it at all. Even if you know the words, you don't understand the original meaning at all, and you are stuck there. For example, in the "Book of Changes" it talks about seeing a group of dragons without a leader.
Ji, many people are confused and confused. How can it be good for a group of people without a leader? Is it a mistake? Obviously not. If the mistake is so obvious, it is not a mistake, but a misunderstanding."
"So you really don't know some words, because they are really dead. Those words are dead words, so today we use easy-to-understand modern language and use our today's concepts and knowledge to share, exchange and discuss with you.
These are the starting points that have a profound impact on us.”
"The "Book of Changes" is really the source of all things. The origin and starting point of everything in our Chinese nation comes from this. However, with our short discussion time, we want to make such a vast, subtle, profound and profound book as the "Book of Changes"
It is impossible to finish teaching the all-encompassing ancient scriptures because time is limited.”
"It will take you several hours to really understand a hexagram. Just the first hexagram Qian will take you several days, but you may not necessarily understand it thoroughly, because it can be used in all aspects and in all walks of life."
"When talking about the "Book of Changes", we must first talk about Confucius. The most critical point is not that he wrote the book, but that he thoroughly understood the "Book of Changes" and passed down his practice and practical results to us.
This is an inestimable wealth for the tens of thousands of descendants of the Chinese nation."
"What is this wealth? Confucius summed it up in one sentence about himself. He said: When I am fifteen, I am determined to learn; when I am thirty, I am established; at forty, I am not confused; at fifty, I know the destiny of heaven; at sixty, I am obedient.
, When you are seventy, you should follow your heart’s desires and never go beyond the rules.”
"I said before that the "Book of Changes" can be truly practiced in daily life, so what are the practical results of Confucius? You can find it in "The Analects", it is all in it. In fact, when you are taught by teachers in primary and secondary schools
You have learned the Analects of Confucius wrongly and crookedly, and your teachers in primary and secondary schools have not taught you the real Analects of Confucius."
When Ye Hua said this, the students in the audience were full of questions. Is the "Analects of Confucius" that I have studied for so many years a fake one?
Okay, you are the boss, let me listen to you first.
The college students who are here today and know Ye Hua know that he is a great master in both arts and sciences, not to mention science, and a science and technology master. But today is the first time that he is so good at literature, so he shouldn't be deceiving.
At this time, Ye Hua spoke calmly and smoothly:
"Why do you say it's all in The Analects of Confucius?"
"Five out of ten times, the practical result of being determined to learn is to learn and practice from time to time."
"Xi here does not mean review, review, but habit. Confucius said that after learning, practice it and form a habit. I am very happy and happy. It is useless to learn a lot. What is the use? It is also a waste.
Time, can you be happy? Can you still be happy? Is this the truth? "
"Three years of age corresponds to having friends coming from far away, which is a great joy."
"Confucius enlightens us that when a person reaches the age of thirty, he must have principles in his dealings with everyone, so that there will be no chaos. Only in this way will people be willing to associate with you and often come to your home as a guest instead of saying
It makes me happy when friends come from far away, but that’s not the case.”
"You have to have principles so that your friends will come and be willing to come to your home often to communicate with you, and come proactively and often. Otherwise, if you are an unprincipled person, he will not come if you ask him to come, and he will refuse you politely or refuse directly.
Bird you."
"Forty without confusion corresponds to a person who does not know but is not stunned."
"Being angry is a little bit of anger, which means it's unnecessary. For example, if you are in an industry, no matter how good you are, no matter how special you are, other people still don't know you. That's a natural thing. Just don't doubt yourself.
Well, then why do you still care about what others think and think? Then what do you care about?"
"When you are fifty, you know that your destiny corresponds to being angry and forgetting to eat."
"So you can't be so angry that you forget to eat since you were a child. Young people can't be so angry that they forget to eat. That's not allowed. Today's young people are so angry that they forget to eat and read online articles. That's it! They are so angry that they forget to eat and play games. That's it! They are so angry that they forget to eat and play mobile phones. That's it.
! If you get so angry that you forget to eat and use Douyin, it’s over! If you get so angry that you forget to eat and follow dramas, it’s over!”
On the stage, Ye Hua played two roles by himself, achieving a large-scale and exquisite live performance. The college students in the audience couldn't help laughing, and many people watching the live broadcast and staring at the screen were inexplicably lying.
(Barrage: At the age of 28, you are still so angry that you forget to eat and play lol. You are considered useless.)
(Barrage: I was so angry that I forgot to eat and read a very nonsense online article "Almighty Technology Giant", which is considered useless.)
(Barrage: The real batch, how many people were lying at gunpoint 2333)
(Barrage: Pull it down, take jujube pills anyway [Erha sticks out his tongue and rolls his eyes])
…
At this time, Ye Hua sat upright and said seriously: "There are prerequisites for being so angry and forgetting to eat, that is, when you suddenly realize, when you realize what you really want to do in this life, and when you have a very clear goal, you will
You have to do it wholeheartedly and desperately, work so hard that you forget to eat, and half of your body has already been buried in the ground. You can no longer care about this or that, because you have no time, and if you continue to care about it, it will really be over."
"Then let me ask you, now that you are in your prime years, reading novels, playing games, checking Weibo, and following TV dramas every day is what you really want to do in this life? Is this really your goal in this life? I
I guess not."
"Sixty years old and a smooth ear corresponds to happiness and forgetting worries."
"If you understand being happy to forget your sorrows as being happy and forgetting your sorrows, that's wrong. It's so wrong. It's an old fool and Alzheimer's disease. The true meaning of being happy to forget your sorrows is to tell us to treat all sorrows as fun."
"I remember that when I was in the third grade of junior high school, I was a best friend at the same table with a classmate named Xiao Wen (ps: this is a real incident from the author's personal middle school days, and the name Xiao Wen is a pseudonym.). We often went together after class every day.
Walking in the playground, and then chatting about everything, talking about the past and present, talking about everything. One day when I was walking on the playground, I suddenly asked him a very strange question. I asked him if you lost 100 yuan, would you be happy or unhappy? "
"He asked me suspiciously what do you think? I said of course I should be happy. He said why, so I calculated the account with him. I said, look, I have lost 100 yuan now. If I am not happy yet
, Didn’t I lose a lot? I lost my money and my mood was bad. I lost money on both sides. So in order to stop the loss, I can’t lose my happiness as well. So I should be in a good mood. I must be in a good mood. I should be happy after losing 100 yuan!
"
"Because the money is lost and you can't get it back, but your mood can still be adjusted, so of course you'll be happy."
The whole audience burst into laughter as soon as this statement came out. Is it such a refreshing and refined explanation? It's another series of "Live for a Long Time".
Ye Hua also had a smile on his face. He moved a little and took the microphone and continued: "Looking back now, in junior high school, I looked at problems from the perspective of gains and losses. If something happened and there was no turning back, then I would cut my losses. Alas...
…Sure enough, I am still too young, and my level is still too low. Today, I have improved my level after reading the book of sages. I am right to be happy, but I should not care about gains and losses, but treat it as fun. This is the right thing."
"So students, don't always think that your elders are stubborn, stubborn and don't understand anything. In fact, the elders understand everything, but they have become obedient. Why can't you understand their behavior? Then
It's because you haven't reached his state yet. The state can't be taught, it can only be understood. You haven't reached the state of not being stunned, and you haven't understood what it means to be so angry that you forget to eat, and you don't understand what it means to be happy and forget.
worry."
"So it will inevitably create an image in the younger generation that the elders are stubborn, rigid and don't know how to adapt. Moreover, you still laugh at your elders, but the elders actually don't care about your ridicule, and they are still as stubborn and rigid as you think, because the elders
Our level is already attuned to our ears.”
"If you are seventy and follow your heart's desires and do not go beyond the rules, you are not aware that old age is coming."
"When Confucius was seventy years old, he didn't even know he was that old, because Confucius didn't have the concept of seniority in his heart. As a person, when you feel comfortable no matter what you do and don't have any worries, will you feel old?"
"Confucius' saying of not knowing that old age is coming gives us inspiration: people should accept old age, but they should not recognize it. Don't we have a saying that people are old and their hearts are not old? But if you have to accept old age, you can't escape your biological age.
But the state of mind is different for everyone. Confucius’ mind was to stay young all his life, so even when he was 70 years old, he didn’t know that old age was coming.”
At this moment, all the college students in the room were silent, but they all listened carefully and looked at Ye Hua intently.
On the stage, Ye Hua smiled leisurely: "Confucius's practical experience in life is obtained from the "Book of Changes", and the results of Confucius's life practice are summarized in "The Analects of Confucius". I only found out after reading "The Book of Changes" and then going back to read "The Analects of Confucius".
How amazing Confucius is, why he is our ancient sage in China."
"When I was eighteen or nineteen years old, I actually hated Confucius and Mencius because they were representatives of Confucian sages. Confucianism before the Qin Dynasty was completely different from Confucianism after the Qin Dynasty. In Confucius' time, he would always wear it with him when he went out.
Sword, why? You must not have the intention to harm others, and you must have the intention to defend yourself against others."
"So back to the topic of "The Book of Changes", to understand the "Book of Changes" you can't just read it, you also need to be able to draw hexagrams and read the hexagrams to truly understand the principles of the "Book of Changes". Then Confucius revised the "Book of Changes" to become a classic
, of course he drew a lot of hexagrams.”
"Actually, everyone has been drawing hexagrams all their life. The "Book of Changes" uses the eight hexagrams as the base number. Therefore, when talking about the eight hexagrams in the I Ching, it represents the sixty hexagrams. Then each hexagram must be given a name to distinguish it, Qian hexagram, Kun hexagram.
Hexagram, No hexagram, Tai hexagram, Qian hexagram, Da Guo hexagram, Xiao Guo hexagram, etc."
"But you can't see the truth just by looking at the hexagram names. If you can see it, that would be amazing. Only creation can do it. As soon as I say it in today's modern language, everyone will understand it immediately. A piece of equipment is made by you.
Of course you know what it is used for, but if you give it to another person and sell it to a user, he doesn’t know. You have to tell him what it is and how to use it. You have to teach him, but what will you do if you are no longer a human?"
"manual!"
"Today's products all have a manual, and there are several operating links in the manual. There are several small links in the big environment. They are all clearly written to tell you step by step how to operate, so that the equipment can operate normally.
If you don't do it like that, of course the equipment won't work."
"So each hexagram name has a corresponding hexagram word. The hexagram is a big whole, and it is divided into different levels. That one is called yao (yáo), and there are six yaos in each hexagram, which means that for any one thing, you are the most
So you can divide it into several parts, turn it into different stages, and then study its stage changes and characteristics, then you can probably know what the result will be."
"Since there are six lines, each line must also have corresponding lines to explain the characteristics of this hexagram at this stage and what you should pay attention to."
"In this way, when we see a hexagram, the overall environment and some operations will be clear."
"Then in addition to Yao Ci, there is also the use of nine and the use of six. We know that Wuji produces Tai Chi, and Tai Chi produces two rituals. These two rituals are one yin and one yang. As long as you know that when yang appears in a hexagram, it is
Nine, on the other hand, when yin appears, you should consider using six."
"But it does not mean that six must be used. One yin and one yang are relative, not separate. The cathode is yang, the yang is yin, and one yin and one yang are called the Tao. The "Book of Changes" tells us that everything is relative, that is to say
When seeing yin, the routine is to use six, so if there is a routine, there must be exceptions."
"Using six is actually very simple. It means that if you are Yin Yao, you only have one principle. Just cooperate fully with people and things. This is very simple. Since you are playing a cooperative role, you can't have too many
Opinions, too many opinions.”
"As a subordinate of the company, you must fully cooperate with your boss. If you have too many ideas that conflict with the boss's ideas, either you will be fired or the company will be in chaos."
"Some people may say that you are speaking for yourself, but I can only say that a superior officer hears the Tao and practices it diligently; a sergeant hears the Tao and lives or perishes; a corporal officer hears the Tao and laughs at it. Not laughing is not enough to practice the Tao."
"I'm not speaking for myself, but speaking from an objective standpoint. As long as you fully cooperate in routine situations, you won't be fired by your boss, and the company will not be in chaos. If you don't fully cooperate, you will be fired. The company will be in chaos, but...
...This is a routine situation, but there are always exceptions. Is the measurement accurate? We all know that measurement has errors. Accuracy is only a relative term. This is what the "Book of Changes" talks about. This is Yin.
Yang calls the way."
"When Yang Yao appears, you know it is creative, a creative thing, so Yong Jiu tells you that at different stages, even if you are very creative, you still have to make adjustments at different stages, so
Using nine is the hardest, you have to be very, very careful.”
"One general's incompetence will kill a thousand troops. If the boss of a company is incompetent, the company will eventually go bankrupt, and so many employees below will have to lose their jobs, so you must be very careful when using nine."
"When looking at the hexagrams in the "Book of Changes", of course we have to start with the first hexagram, which is the Qian hexagram, but we know that we have to look at it in relative terms, so there are still limitations when looking at the Qian hexagram alone. You also have to look at the Kun hexagram, and then
Combined together, the bigger thing is to read all the sixty-four hexagrams of the Book of Changes. It is impossible to explain all the sixty-four hexagrams of the Book of Changes today. Although they are all important, there is an even more important one among them, which is the two hexagrams of Qian and Kun.
