The more you admire the behavior of people in the Demon Sect, the more you want to kill them. Being able to tell Yu Tian that you want to kill him is the best compliment.
Indeed, in just half a month, he actually became a demon.
It is an illusory seed that is difficult to describe in words. It exists in the body and is like the second dantian of a warrior, containing infinite changes and mysteries.
When the Demon Seed was completed, the energy that had been dispersed surged back with even greater force. At this moment, Shi Zhixuan finally made another step forward and surpassed the three great masters who had been famous for decades!
"However, the most dangerous thing about the Dao Heart Demon Seed Technique is establishing a demon. A real demon fetus is born from the demon seed. What an extraordinary person my master was back then, he also became obsessed with this last step. You still have a long way to go.
Way to go!”
Xiang Yutian seemed to really regard Shi Zhixuan as his successor. He didn't show any casualness when he accepted You Niaojuan and the others. After giving some advice, he said, "Tomorrow is the Buddhist Dharma Assembly. What do you want to do?"
"Senior, please pretend to be a virtuous holy monk and catch Buddhism by surprise!"
Shi Zhixuan nodded.
"Easy to say!"
Xiang Yutian stood up: "I caught a monk, see if you can pretend to be him, that would be fun..."
"This person!"
Shi Zhixuan followed Xiang Yutian to the secret room in the backyard, opened the iron door, and his pupils suddenly shrank.
"Haha, okay, my holy sect will take advantage of the Buddhist conference to cause him to turn upside down!"
The next moment, he threw his head back and laughed, his eyes blazing with fire.
The fire of King Ming’s industry will burn everything!
…
…
"If a person seeks the Buddha, he will lose the Buddha; if a person seeks the Tao, he will lose the Tao..."
“You have it all within yourself, so why ask for it from outside?”
The sound of Buddha chanting, the sound of bells ringing softly, and the sound of chanting Buddha seem to float from the distant horizon and spread into everyone's heart.
Many believers looked pious, while the common people had different expressions.
If you don't pay attention, the sound will be unclear, but if you use it carefully, the sound will be clear.
This is clearly a wonderful work of Buddhism, which has influenced the world. It is worthy of the Taoist teachings of the four great saints of Buddhism.
"The Fourth Patriarch of Zen is indeed capable!"
Gu Cheng sat on the high platform, overlooking the altar.
He rejects Buddhism, but does not reject Buddhist teachings. He listens carefully and absorbs the essence.
If any method can be carried forward, it must have its merits.
Only by knowing yourself and the enemy can you win a hundred battles. After returning to the main world, he will be angry with Buddhism. Gu Cheng will naturally do some research.
The Zen lineage has Bodhidharma as the first ancestor, followed by the second ancestor Huike, the third ancestor Sengcan, the fourth ancestor Daoxin, the fifth ancestor Hongren, and the sixth ancestor Huineng.
For future generations, the most famous one is Bodhidharma, followed by the Sixth Patriarch Hui Neng. He carried forward Zen Buddhism and advocated spreading the Zen outside the teachings without establishing words.
Bodhi has no tree, and the mirror is not a stand. There is nothing in the beginning. Wherever it stirs up dust, it is the Buddha's verse (jì) that counterattacks Shenxiu. After being passed on to the mantle of Hongren, the fifth ancestor, it also passed on to Shenxiu in the south and north.
Dharma lineage.
Shenxiu was a master of the Three Kingdoms and was extremely famous, but unfortunately he was not the Sixth Patriarch after all. After Hui Neng died, his body was chopped up by Shenxiu's descendants in anger, and his head was almost cut off, proving that the struggle between Buddhists is also a matter of life and death.
Of course, today's Daoxin has no idea that his descendants will have such glory and death struggle. His teachings obviously have some choices. While teaching people to be good, they do not overly lead people to worship Buddhism. This is just to show the prince
Good, to show kindness.
After all, the master's thoughts are unpredictable, and they have not forgotten the scene in Jiankang City. The opening of the forum to lecture now is just a good start, and they must not dare to be presumptuous.
Following Daoxin, the Wisdom Master of the Tiantai Sect, the Jiaxiang Master of the Sanlun Sect, and the Emperor Xin of the Huayan Sect also came to the altar to give lectures. Although they were not as popular as the world of Xianwu, they still made everyone fascinated and intoxicated.
Gained something.
In fact, it is no wonder that the elites of Buddhism gather here, just like in the world of the Song Dynasty, Gu Cheng gathered several martial arts masters with disabilities to practice martial arts and compete with each other. Naturally, each other's strength has greatly improved.
"There is no love for life, no fear of death, no pursuit of Buddha, and no fear of demons. This is called freedom, and it can be obtained by one's own mind..."
After the four holy monks finished speaking one by one, Gu Cheng was quite satisfied and his eyes fell on the fifth monk who came to the altar - Ling Kong!
In terms of status, the leader of Jing Nian Chan Monastery is actually the number one person in Buddhism. Even Cihang Jingzhai is not as good as him. After all, the three thousand warrior monks in Jing Nian Chan Monastery are the real power of Buddhism.
What Cihang Jingzhai does is a combination of vertical and horizontal, leveraging force, and is not good at absolute force. Jingnian Zen Temple is where the Buddhist power lies. If the persuasion of the master and the concubine in the original plot fails, three thousand warrior monks will definitely be dispatched, and the stage will be staged.
The heroic feat of the Thirteen Stick Monks in rescuing the King of Tang in history.
"If three thousand warrior monks go to the battlefield and charge, equipped with strong armor and strong weapons, they will be able to defeat anyone who can stop them. Why waste their time in the temple?"
Passing through the sky, Gu Cheng seemed to see the neat and orderly array of monks in the Jing Nian Zen Monastery.
I'm afraid those monks who practice all day long also have ambitions to show their abilities!
Aloneness should satisfy you.
"The only solid body is visible in all dust..."
After Luo Kong finished his lecture, he stood up and bowed to Gu Cheng. Just as he was about to walk towards the altar, he suddenly turned his head and looked outside the venue.
"call!"
A monk with fluttering sleeves came from afar, seemingly slowly but in a hurry, and arrived at the sidelines in a moment.
He was open-minded and open-minded, with a wine gourd hanging around his waist. He smelled of wine, but no one could feel any disgust. As he stepped forward, the believers who listened attentively to the Dharma and the people who were watching the excitement spontaneously made way for him.
.
"The wandering monk Kong Ran has seen all the great masters. I wonder if there is a place for a poor monk?"
The monk came to the altar and put his hands together.
"When people from Bishan come, the glass is full of wine, the anger is far away, and there is no ashes of death. The wonderful creation of nature, who is the boss?"
After a pause, he still got down from the altar, and Master Daoxin chuckled.
Someone came to visit and entertained the guests with wine. These six lines of poetry were of course very precise, but they were not Buddhist verses. They can be said to have profound meaning.
Although Buddhism has the same method, at this critical moment, the four holy monks can't help but be wary of uninvited guests.
However, Kong Ran looked at the monks who were sitting cross-legged, and said with a long smile: "You can't sit down when you are born, and you can't lie down when you die. How can you do your homework with a stinky bone?"
As soon as these words came out, all the monks changed their expressions.
This Buddhist verse is exactly what Huineng said. The emphasis on practice is to break away from the appearance of practice. It is based on cultivating the mind and cultivating the realm, not the body and body. A little bit of wine and meat has passed through the intestines. The taste left in the Buddha's heart is just a refutation of the other monks looking at him differently.
However, if you only understand this level, it is only an appearance. If you think about it carefully, it is full of mysteries. The so-called "keeping the mind in meditation" is a disease and not Zen.
At this moment, Kongran clasped his hands together again: