“What a place in this world that is not the first in the world!”
When the Eight Views Palace came into view, Gu Cheng's eyes couldn't help but light up.
It is true that there are paradises that are far away from the hustle and bustle of the world and free from harm, but in fact, they cannot withstand the test.
How can there be an intact egg under the overturned nest? The sky is vast, there are so many worlds, big and small, cave heavens and blessed lands, so what? Once the great disaster comes, they will all be destroyed in an instant.
The atmosphere of the Eight Views Palace is not just outside the Three Realms and is not among the Five Elements. To put it simply, in four words, it can avoid great disasters.
This is the paradise in the true sense of the world, immortal!
"His Majesty the Human Emperor!"
At this moment, there was a Taoist minister outside the Bajing Palace.
Compared with Zhang Ling's immortal style and extraordinary demeanor, this person is ordinary, but he is the first disciple of Taiqing and the great master of Xuandu.
In fact, there were only two apprentices in Taiqing.
Not as numerous as the disciples of Shangqing Yuqing, the number of disciples of Taiqing is really rare, but they are all people with profound roots.
For example, Zhang Ling has been practicing Taoism for only a hundred years, but he is already at the peak of immortality, and is only one step away from the realm of chaos.
And Gu Cheng looked at the Xuandu Archmage and sighed: "I didn't expect that the great power of the three realms, the one closest to the Hunyuan Dao realm, is you!"
Among the ancient great powers of Guiyuan, those who are recognized as the most promising to impact Hunyuan are Taoist Master Duobao of the Shangqing Dynasty, Emperor Ziwei of Heaven, Queen Mother of the West of Kunlun Mountain, King Peacock of Buddhism and Empress Houtu.
In fact, the success rate of these great powers is only about 10%. Even the current Empress Houtu is only less than 30% sure.
Gu Cheng's current chance is only 50%, which is extremely exaggerated. Not only does he have to create good fortune, but he also has to accumulate a lot of experience.
But at this time, Gu Cheng discovered that the Xuandu Archmage, whose presence was extremely weak, was almost as sure of attacking Hunyuan as he was.
It’s not a divine weapon, it’s not a skill, it’s not accumulation, it’s the aura structure of Master Xuandu, like an innate prison!
It can be seen that in terms of being immersed in the three thousand avenues, the Chaos Demon God, and the imprisonment of the Yuan Shen, the Xuandu Archmage far surpasses him.
"The poor Taoist has to resort to tricks to cope with the calamity, no better than His Majesty the Human Emperor!"
Master Xuandu looked indifferent and did not want to say more. He led the way: "Please!"
Entering the Bajing Palace, Hunyuan Ruyi's Taoist charm rushed over, and an old man with white hair could be seen in the distance, sitting on a futon.
Gu Cheng raised his brows slightly and saluted: "I have seen the saint of Bajing Palace."
The title of a saint is very particular.
The Taoist Heavenly Lord of the Taiqing Dynasty is the master of the great road and the origin of all religions. It precedes Taiwu, originates from the source of the infinite, and has incarnated into thousands. The appearance of human beings today is just one form.
He can be a human being, a god, Qi, or even the infinite Taixu.
At this time, Taiqing saw Gu Cheng as an old man and had his own motives.
And they are still acquaintances.
Dajiang World, the literary sage Confucius, the martial sage Sun Wu and the Taoist sage Laozi once met outside Hangu Pass. The thoughts of the three sages collided and led to a grand meeting. Later, although Confucius and Sun Wu helped Chu and Qin, after the unification of the world, they finally
It was still used by Jiang State, creating a glorious and prosperous dynasty for thousands of years.
Lao Tzu then went out to preach at Hanguguan, and now the white-haired old man looks exactly like Lao Tzu.
Obviously, this is no coincidence.
The movements of Gu Cheng traveling through the heavens from Hongmeng World could not be hidden from Sanqing, but he did not expect that the two sides had already met each other.
Taiqing spoke with a gentle voice: "The Human Emperor wants to conquer Xuanhuang?"
After reaching their level and getting straight to the point, Gu Cheng nodded and said: "Not bad!"
Taiqing said: "It is better to block than to open up. The six realms are balanced. Now that the Emperor has obtained the Nuwa Stone, he will definitely fulfill Nuwa's wish and want to open up the demon world. This expedition can indeed be planned if the origin of Xuanhuang is obtained!"
Gu Cheng's brows slightly raised: "Since the sage has such insight into fire, can he teach me?"
The calamity of the end of the Dharma is a great calamity for all living beings. Empress Nuwa left behind a strategy to balance the six realms and worked hard to overcome the calamity. The power of the Sanqing Taoist sect has become stronger, but nothing has been done. Gu Cheng really wants to listen to Taiqing's advice.
Taiqing stretched out his five fingers, and a nine-story exquisite pagoda one foot high appeared: "This treasure is given to Your Majesty!"
Gu Cheng was a little moved.
After the creation of the world, the first flower of merit and virtue in the world divided into many treasures of merit and virtue. The twelve-level lotus platform of the two Hunyuan Taoist ancestors of Buddhism, the Qibao tree, the Wuji apricot yellow flag and other five square flags were blocked among them, and the top one was
, it is this black and yellow exquisite tower of heaven and earth, once it is sacrificed, it will be invincible first, and it will be difficult for any attack to harm it!
In comparison, the Nuwa Stone can restore all injuries, while the Xuanhuang Exquisite Tower of Heaven and Earth has no damage at all. If the effect of bringing the dead is ignored, it is even more powerful.
Gu Cheng took it and understood it, and he quickly understood: "The foundation of the world is the Xuanhuang Dao. No wonder it can be invulnerable to all methods!"
Taiqing said: "With the suppression of this tower, the energy of the final law can be turned into demons!"
Gu Cheng was overjoyed: "Okay!"
There are three major difficulties in opening up the demon world:
The first difficulty is how to transform Guixu’s strong Dharma-ending aura into demons;
You must know that even the most precious treasure of merit can only resist the aura of the end of the law. If you want to transform the race, you will definitely need more sophisticated means and cooperation.
In his third life in the world of Dajiang, Gu Cheng studied the art of transforming gods, demons, demons, human beings and ghosts, just to pave the way for this. Now he has achieved some results, but he is still not sure about it.
Unexpectedly, Taiqing Zengbao now solved the problem.
The second difficulty is how to open up a demonic world dominated by turbid air.
This point has some ideas. Taking the Dajiang World Demon Realm as an example, Gu Cheng is confident in opening up the Demon Realm.
However, a good woman cannot make a meal without rice. The birth of the devil world requires extremely powerful original power. Where does this original power come from?
Xuanhuang world!
In the expeditionary battle, the most important goal is the origin.
As for the last difficulty, it is how to control the demons so that they can join in resisting the catastrophe.
Is this difficult to say? It can be done when creating demons, but we must also be on guard against the mastermind behind the catastrophe, who will use black hands to make the demons help the enemy.
In any case, now that we have the Xuanhuang Exquisite Tower of Heaven and Earth, and Taiqing's guarantee, the Taoist sect's attitude is clear, and there is no problem for the heavenly army to send troops.
This trip was full of rewards, but Gu Cheng looked at Taiqing and suddenly asked: "What is the relationship between Wuliang Tianzun and Sanqing?"
Taiqing said: "Tao gives birth to one, gives birth to two, two gives birth to three, and three gives birth to all things."
This famous statement in the Tao Te Ching seems to be vague when used here, but in fact it is very clear.
The Taiqing Daode Tianzun corresponds to the Wuji Dao among the three thousand avenues. It is Tao that gives rise to one, and Wuji gives birth to Tai Chi.
Yuqing Yuanshi Tianzun corresponds to the Taochu of the Three Thousand Great Dao, which is the birth of two, and Tai Chi produces two rituals.
The Shangqing Lingbao Tianzun corresponds to the Taoxu Tao among the three thousand avenues, which means that two things give rise to three, and two rituals give rise to three talents.
When you reach the stage of three lives and all things, you will be the Infinite Heavenly Lord!