Since Gu Cheng came to the late Shang Dynasty, his influence has been as subtle as moisturizing things, going deep into various fields, solving the shortcomings of the era, and promoting system changes.
The world seems peaceful, but in reality there is an undercurrent.
Xiqi and Su Hu.
The princes and slave owners in the four towns.
Reformists and conservatives.
All kinds of oppositions are colliding.
In fact, if Gu Cheng wants to use lightning to solve the scourge of Xiqi, he can definitely do it.
But he didn't do that.
Why?
Because Gu Cheng's goal is no longer as simple as saving a dynasty that is about to collapse.
He wants to greatly accelerate the rise of the human race and thereby change the decline of the Hongmeng world in future generations.
This key point falls on the twelve volumes of Tianshu.
Based on the essence of various schools of thought and combined with the characteristics of the times, the great merchants are now rich and powerful, far beyond the imagination of the four major princes, and it is thanks to them.
However, the twelve volumes of Tianshu are not yet complete.
This thin line falls on home.
Jiaben is an extremely marginal existence among the hundreds of scholars, and there is a suspicion of making up the numbers. After all, in the pre-Qin era when productivity was still backward, the scope of dissemination of Jiaben's words was too narrow. Most of them were recorded in the streets and reported to superiors.
It would not be an exaggeration to say that it is useful or dispensable.
However, in the Han Dynasty, this lineage has flourished. Once people live a prosperous life, they will inevitably have spiritual pursuits while pursuing material things.
What Gu Cheng gave to his family was not only imagination, but also an understanding of the path of destiny.
For example, this "Feng Shen Yan Yi".
It's not like copying the original work simply by transcribing it, but showing the trajectory of fate in the form of.
At this moment, Gu Cheng wrote the end of the story. King Zhou of Zhaixinglou set himself on fire. The rule of the Yin and Shang Dynasties was about to end, and the era of the Western Zhou Dynasty was about to come.
But towards the end, a mysterious force came and began to blur reality and illusion, leading Gu Cheng to another destiny path.
In that trajectory, Gu Cheng is still sleeping as King Shou and has not woken up yet. Emperor Yi died early, Wei Ziqi ascended the throne, Feng Ming Qishan, "Nu Wa" sent a thousand-year-old vixen to the palace to confuse the king's heart.
Chaos is spreading everywhere, and the Great Shang Dynasty is about to perish. Even if the immortals of the Jie Sect come out to help, it is God's will. There is nothing we can do.
Just like what is written in "The Romance of the Gods"...
In other words, once he succeeds, everything that happens now is just a scene in a dream, and everything in "The Romance of the Gods" has become true.
There is no doubt that this is the push behind the sworn enemy.
As early as when the Demon Realm attacked Hunyuan, the mastermind behind the scenes used the power of the Great Freedom Demon to create a seamless illusion. In the illusion, Gu Cheng obtained the Emperor's Mirror, destroyed the mastermind behind the scenes, became the Emperor of Heaven, and brought peace to all heavens. In fact,
Reality is being besieged by divine evil. If you are immersed in the illusion, even for just a moment, you will die and be completely defeated.
Fortunately, Gu Cheng did not accept his temptation, broke through the barrier, and achieved Hunyuan. This time, the mastermind behind the scenes took action again, taking advantage of the critical moment when the last family of the twelve volumes of Tianshu was perfected, and reversed the trajectory of fate with the help of the suppression of the general trend of heaven and earth.
Turn the truth into falsehood, and then turn falsehood into truth, and draw fire from under the cauldron!
Gu Cheng’s response was
Snap!
Just cut it off!
Without giving the opponent a chance to explode after brewing to the extreme, the ending of "The Romance of the Gods" stops at the moment when King Zhou enters the Star-Zhaing Tower.
In one part, there is no need to explain everything clearly. You can leave it blank for future generations to think about.
Of course, some can be left blank and some can't.
When it comes to conferring gods, the most important thing is the final chapter "Jiang Ziya returns to the country to become a god". Without this chapter, "The Romance of the Gods" is incomplete.
The last link of the twelve volumes of Tianshu is missing after all.
It seems like a small flaw, but in a real peak battle, it is a fatal flaw.
However, Gu Cheng's counterattack also followed.
His purpose in writing "The Romance of the Gods" was not only to improve what he had learned at home, but also related to the Three Purities.
Seeing the end of the pen, Su Daji did not dare to express her anger, but there was no anger on Gu Cheng's face. Instead, he smiled gently at her, and then said, "I invite Wen Zhong to come see me!"
Soon, Wen Zhong came to the palace to pay homage: "I wonder what your Majesty's orders are for you?"
The old teacher's tone was expectant.
It's a pity that as a veteran of three dynasties, he was busy fighting everywhere in the first two dynasties. After defeating Guifang in the north, Dongyi in the east, and Dongyi in the east, the Quanrong in the west started to rebel again. He was able to stay in Chaoge's time. Very few.
But this morning, everything was fine.
Raising birds and planting flowers and plants every day was so relaxing that Wen Zhong felt uncomfortable.
Now, His Majesty finally has his entrustment.
Gu Cheng handed over the scroll in his hand: "I would like to trouble you, Grand Master, to visit Biyou Palace for me and hand this book over to the Master of Tongtian Cult."
Wen Zhong was startled and almost thought he heard wrongly: "Your Majesty? This..."
Although Jie Jiao has many disciples working in Dashang, Lord Shang, as the Human Emperor, has no connection with Jie Jiao Tongtian leader.
As for Wen Zhong himself, he did learn from the Holy Mother of Jin Ling. She was not only one of the four major disciples, but also the leader of the female immortals. She had a very high status. But so far, she had only seen the leader of Tongtian Cult in the opening lecture, and privately. When meeting Hunyuan Daozu, even if he is the Human Emperor, there is no reason to just send a minister to meet him casually.
Gu Cheng knew his worries and said with a smile: "It doesn't matter, you can go to Biyou Palace and the leader of Tongtian Cult will meet you then."
Hearing that Zhong's mouth was full of bitterness, he had no choice but to agree, leave the palace, mount Mo Qilin, and go to Biyou Palace.
In his early years, he studied Taoism in the palace, and later entered the mortal world, where he had a wide circle of friends, but he did not return to his master's door for decades. This time, with the help of heaven's guidance, he entered the upper realm of the Qing Dynasty. Yu Yutian saw a huge island stretching across the sky in the distance. The haze condenses with mist, the sun and the moon emit auspicious light, there are strange peaks and cliffs, fairy flowers and grass, the light is endless, and the scenery is boundless.
When Wen Zhong arrived on the island, a boy immediately greeted him happily: "Senior Brother Wen! Senior Brother Wen is back!"
Wen Zhong had a high status among the third generation disciples of Jiejiao. Many inner disciples gathered around him as soon as they saw him, curiously asking about things in the human world.
Since the three sects signed the list of gods, the leader of Tongtian has ordered his disciples to meditate in order to avoid disaster. Since the outer disciples have their own caves, it is impossible to ban them blindly. The inner disciples are already practicing in Biyou Palace and are not allowed to go out. Therefore, this period of time can be very frustrating for them.
While Wen Zhong was answering all kinds of strange questions from his fellow disciples, he walked towards the palace. In the distance, he saw Our Lady of Golden Spirit and a solemn-faced Taoist standing in front of the palace. He hurriedly stepped forward and said: "Greetings to the Master! Greetings to the Master." Uncle!"
The only person who can stand side by side with the Holy Mother of the Golden Spirit, and who is called Master by Wen Zhong, is naturally the leader of all immortals in the Jie Sect, Senior Brother Duobao Taoist.
"Daoxingjingjing is not small, not bad!"
The Holy Mother Jin Ling looked at Wen Zhong with a look of relief, but Taoist Taoist Duobao's eyes were focused on Wen Zhong's arms and suddenly said: "What a strange smell! What did you bring to the palace?"