Chapter 361 I am who I am, I don’t cultivate Brahma, I just read the scriptures
In the early morning, the heavy rain that had fallen all night finally stopped.
In the ruined temple at the end of Caomiao Village, all three children were unconscious.
The old monk fought a battle with the man in black. Although he repelled the enemy, he was seriously injured and had to take a three-day death pill.
In the morning light, which was colder than ever, the old monk looked at the three unconscious teenagers in the Broken Grass Temple. His left eye was full of horror and regret, but his right eye was filled with a kind of morbid and crazy expectation.
Finally, he carried the unconscious disciple's Faxin on his back, murmured to himself, and walked out of the village.
"Apprentice, apprentice, if I had met you twenty years earlier, maybe you could have solved the mystery of life and death for me, and you wouldn't have ruined your body and turned into a demon with just one thought..."
His staggering figure left quietly from the end of the village. The Caomiao Village behind him was extremely quiet, not even a human being could be seen, and as the morning wind blew, there was a faint smell of blood.
If someone looks down from a high altitude at this moment, they can see that on the flat land in the middle of the village, there are more than 40 households in Caomiao Village, more than 200 people, men and women of all sizes, all lying on the open space, their bodies stiff and adulterated.
There were corpses, blood flowed into rivers, flies flew around, and the smell of blood rushed towards his face.
This is a horrific sight like hell!
………………
"Dong...dong...dong...dong..."
From the Tianyin Temple on Mount Sumeru, the sound of a low bell echoes across the horizon. It is the morning bell, calling the sleeping monks to get up and do their morning prayers.
However, there was a young monk who had been sleeping for five or six days but still did not wake up.
He is the heart of the law. It's not that he doesn't want to wake up, but Qin Changfeng's main consciousness is devouring this secondary consciousness... After sleeping for ten years, he is ready to wake up completely and take control of his body.
In fact, he can choose to continue to let this secondary personality grow, or even peel it off and become a second clone that obeys his orders. However, Qin Changfeng doesn't like this feeling. He always firmly believes that he must be the only one!
He was afraid that like some powerful people in the world of cultivating immortals, they would get a lot of auxiliary bodies and clones, and in the end they would not be able to figure out who they were.
Although the devouring process took a little longer, it was generally very smooth. After completion, he received a 50-point improvement in basic spirit!
"I am Du Zhenhai Ming... Haha, I am Qin Changfeng. If you, the mastermind, can really make me fall into love, you will be worthy of your skill!"
Qin Changfeng opened his eyes and stood up from the bed.
By now, he finally understood how the mastermind achieved this so-called love test.
The first is the deliberately arranged identity relationship. For example, let him be born in Caomiao Village, and then become a disciple of Puzhi... Tianyin Temple has so many eminent monks of the common generation, but they want him to worship Puzhi, the village where Caomiao Village was created.
The person who committed the murder was his teacher, and it was obvious that he was deliberately trying to embarrass him.
Second, it is the influence of the four causal relationships on the second consciousness. Although he has swallowed it now, the causal relationship has been transferred to him. Once he meets someone with the causal mark, he will naturally
affected.
For Pu Zhi, for example, how to end the relationship between master and disciple without betraying the teacher's kindness and willingly letting go of the obsessions he inherited from his second personality is really a difficult problem.
Qin Changfeng clearly felt that the mastermind was serious about this test.
Just as he was pondering, footsteps had already reached the door. The door of the Zen room creaked and was pushed open from the outside. A person stepped in, but it was a young monk with a delicate face.
He held a wooden tray in his hand, with a tub and towel on it.
"Ah, junior brother, are you awake?" The young monk seemed quite surprised, but there was joy in his eyes and he said with a smile, "Then wait, I will call Master and the others to come over and see you immediately."
With that said, without giving Qin Changfeng a chance to ask questions, he put down the wooden tray, turned around and ran out.
"Junior brother? So, is this young monk a Dharma sign or a Dharma good person?"
Qin Changfeng murmured to himself that his knowledge of Tianyin Temple was limited to the four great divine monks of the Pu generation and Faxiang and Fashan, the two second-generation disciples who appeared more frequently in the original work.
After a while, voices were heard faintly in the distance, and at the same time, several footsteps walked towards the Zen room. After stopping outside the door, an old but kind voice said: "You don't have to go in now, wait outside.
Come on."
Several young voices outside the door replied at the same time: "Yes, Master Abbot."
Then the wooden door was slowly pushed open, and with a creaking sound, a kind-faced old monk walked in holding a Buddhist bead and said with a smile: "You are awake. I am the abbot of Tianyin Temple and also your uncle."
From the previous conversation outside the door, Qin Changfeng deduced that he was Master Puhong, the abbot of the Tianyin Temple's four great monks. He took a deep breath and saluted, "Disciple has met the abbot, master uncle."
Master Puhong looked at him carefully, from top to bottom. His eyes shone with strange compassion and light. He was filled with joy and admiration, but also seemed to have pity. The rosary in his hand also turned slightly, and suddenly his face became solemn.
Said: "Do you know how you came to Tianyin Temple?"
Qin Changfeng was silent for a while and said, "Disciple, I don't know."
In fact, he certainly knows!
Although he unexpectedly came to Caomiao Village in this life and was accepted as a disciple by Puzhi in advance, the trajectory of his destiny did not change drastically.
In the battle in front of the Pocao Temple, Pu Zhi was still injured by the man in black disguised by Cangsong. When he was seriously injured and dying, he was still obsessed with the mystery of life, death and immortality that he had been searching for all his life but could not solve.
Under the influence, a thought turned into a demon and killed everyone in Caomiao Village except three children!
Then, he must have taught Zhang Xiaofan the Brahma Prajna just like in the original work, and stayed in the ruined temple waiting for the Qingyun Sect to accept him as a disciple. Then he carried the Dharma Heart of his newly accepted disciple and returned to heaven together before he ran out of energy.
He went to the Yin Temple and told the abbot the whole story.
It's just that although he knows it, he can't say it.
"It's okay if you don't know." Master Pu Hong had a complex look on his face, and then his voice lowered and he said slowly: "That night, your master fought with a mysterious enemy and was seriously injured. He knew that his time was running out.
, so I managed to return to Tianyin Temple with you who was unconscious on my back. After telling me everything, I was seriously injured and passed away. The relationship between life and death is destiny. You still need to be sad and accept the change."
Qin Changfeng was silent again. If he remembered correctly, Puzhi should not have died yet, but had left his last spiritual thought alive and was hidden deep in Tianyin Temple. But he still couldn't say it, and he didn't know.
What to say.
Finally, he had no choice but to lower his head and said in a sad voice: "Thank you, Master Abbot, for your concern. I understand."
When Master Puhong saw this, he felt that the child in front of him had a mind as deep as the sea, which was difficult for him to understand. However, when he thought that the other person was only a boy of about ten years old after all, he no longer thought deeply about it and just thought that he was born with an abnormality.
Gifted, born to be different.
When he thought about this, he recalled the instructions given by his junior brother Puzhi after he returned to Tianyin Temple with difficulty, and he went on to say: "When your master was dying, he frankly admitted that you were the most worried about him. I asked him to teach you well on his behalf so that you would not be wasted.
I have obtained your qualifications...so in the future, I will personally teach you the Brahma Prajna Heart Method of my sect. If you don’t understand anything, just come and ask me."
Qin Changfeng frowned and finally picked up his energy. After thinking about it, he said with a firm expression: "Uncle Abbot, I once heard the master mention that... his lifelong pursuit is to solve the mystery of life and death.
As the only disciple, Xin Xin should fulfill his wish for him. Master also said... our mental method comes from the wordless jade wall in the back mountain. Although we also got some of the essence of the Jade Bi Scripture, we were unable to do so in the end.
To fully understand its secrets, if you want to solve the mystery of life and death, this jade without words should be one of the possible ways. Therefore, I sincerely ask the abbot master to allow me to directly observe the jade without words in order to gain a glimpse into the secret of the jade scripture.
, to fulfill Master’s wish.”
The real name of the wordless jade should be Volume 4 of the Book of Heaven!
This is the most fundamental purpose of Qin Changfeng entering this world. The five volumes of the Book of Heaven...he is bound to get it. Now that he is in Tianyin Temple, this fourth volume can be said to be the first to get it, so naturally he cannot let it go.
And what's more important at the moment is that he doesn't want to practice Brahma Prajna. The Buddhist mind method that the founder of Tianyin Temple learned from the fourth volume of the Book of Heaven, although it can be called extraordinary, has laid the foundation for Tianyin Temple's lineage.
His status in the world of monasticism, compared with the Book of Heaven, really made him look down upon him.
Whether it is used to evolve the Heavenly Thunder Formless Technique or the eleventh level of the Vajra Indestructible Divine Art, he thinks that Brahma Prajna is a bit reluctant. The mind is the most fundamental thing, so he naturally strives for the most suitable and best
of.
At the same time, Master Pu Hong fell into deep thought. Although what Qin Changfeng said was a bit abrupt, it made sense. He took it for granted that his junior brother Pu Zhi had indeed said relevant things, otherwise it would have been nothing.
The existence of Zi Yubi is not something that disciples who have just climbed up the mountain can know.
After a moment, he solemnly said: "Although the wordless jade is exquisite, it cannot be understood without great perseverance and great opportunity. You are still young. If you are obsessed with this, you may waste your years. Why not practice Brahma Prajna first?
After you achieve something, then concentrate on understanding the Jade Bi Scripture?"
Unconsciously, Master Puhong forgot that he was just a ten-year-old child in front of him, and was instead having a conversation like an adult disciple.
Qin Changfeng shook his head slightly and said firmly: "I must fulfill my master's wish. I don't want to practice any other method except the wordless jade. Please ask the master, Master Bo, to do it."
It is impossible for him to practice Brahma Prajna. Only the wordless jade in Tianyin Temple can help him explain where his skills, which are completely different from Brahma Prajna after the seal is released, come from.
After all, the Jade Bi Scripture is mysterious and unpredictable, and no ginseng can pass through it. Everyone can get different gains from it, so it makes sense that he understood some strange mental methods from it and achieved great success in mystical skills overnight.
among.
Master Puhong saw that he was strong-willed and thought of his life experience and what his junior brother Puzhi had done. He felt that Tianyin Temple owed him. His heart softened and he couldn't help but agreed, promising to let him concentrate on enlightenment.
If you have not harvested the wordless jade jade for five years, you will have to turn your head and concentrate on cultivating Brahma Prajna.
So from that day on, deep in the mountains behind Tianyin Temple, there was a little monk who sat quietly in front of a jade bi every day, without saying a word.
From the initial surprise, to later ridicule, and then to habitual disregard, as spring, summer, autumn and winter alternate, how many people still remember the allusion of a blockbuster after ten years of silence?
