The endless strong wind blew the armor on his body.
Wang Xu was like a god in the howling wind, and if any strong wind blew within three feet of him, he would disappear without a trace.
Along the way, he was still within the Gangfeng and saw many ascetic monks polishing themselves.
There are people, there are demons, there are immortals, there are gods, not just body-refining monks, but also immortal monks and Shinto monks.
Innate Gangfeng has one pair of physical bodies and two pairs of divine souls. Monks in the body-refining style can use the innate Gangfeng to polish their physical bodies. Monks who practice immortality and Shinto can also use the power of Heaven to polish their souls.
However, when manpower is eventually exhausted, there are not a few people who cannot hold on and die.
Some of those who were buried in Gangfeng were disciples of the three religions, some were loose cultivators of the Left Way, some were great demons of the demon clan, and some were existences like giant walls holding up the sky in the sects of the lower world.
Wang Xu picked up a jade plaque in the strong wind.
The jade plaque contains last words written by a monk named Ma Fang.
This Ma Fang is a registered disciple of the Kowloon Island lineage under Biyou Palace, and he studies under Li Xingba.
Three thousand years ago, under the orders of Li Xingba, he went to a Zhongqian world called Wudingjie to spread the Taoism of Jie Jiao.
Of course, to be more precise, it should be the Taoism of the Kowloon Island line under Jie Jiao's sect.
After all, the Four Saints of Kowloon Island are only registered disciples of Lord Tongtian, and Ma Fang is the registered disciple of Li Xingba, a registered disciple. His cultivation level has just reached the fourth level of Heavenly Immortal Realm, so how can he have the face to represent Jiejiao?
Ma Fang touted his achievements in the jade plaque, saying that under his leadership, Wu Bingjie replaced the Western sect, the lineage of Venerable Brahma, and the Western sect left by his named disciple Liu Yuan, and became Wu Bingjie.
The delimited Immortal Gate of the Supreme Good.
Then, after staying down there for a long time, I felt so quiet and restless that I wanted to come back and have a look.
As a result, something went wrong while crossing the border, and he was sent to the innate wind. His life was wasted, and only this jade token that represented his identity was left.
Wang Xu watched with gusto. He was the orthodox leader of the Three Sects, the second generation disciple of the Chan Jiao. On Yuquan Mountain, what he heard most was how the Chan Jiao was, and how the Jie Jiao was. It was obvious that he was also the Twelve Golden Immortals, and the Eighth Jie Jiao.
People who are direct descendants are like the princes who live in the palace. They learn the art of slaying dragons, but they don't know much about the farming, marriage and marriage of ordinary people.
Everything Ma Fang told was very far away to him.
It turns out that the life of those low-level disciples is like this, spreading across the endless world and opening up a world of Taoism.
Although Ma Fang is just an inconspicuous disciple among the three generations of Jie Jiao, even his master, the Four Saints of Kowloon Island, is just a small shrimp in Jie Jiao.
But judging from his words, he is also a dominant figure in Wudingjie. One word can be the law of the world, and one man can be a teacher for generations. He is the prime minister of Taoism in the world, fights against the invasion of Western religions, and shoulders the heavy responsibility of the world, just like the fairy in the novel.
The Taoist leader of Feng Daogu.
But from Wang Xu's point of view, it was a bit ridiculous. He knew that Venerable Boluo was a registered disciple of Saint Zhunti.
The most famous thing that Venerable Brahma ever did was that he burst into tears of joy when his name was mentioned by the Chunti saint, cried bitterly on the spot, and was punished to face the wall for thirty thousand years in the blink of an eye. Other than that, there were no highlights.
This one person, his named disciple, was actually said by Ma Fang to be as big an enemy of Buddhism and Taoism. It was really laughable.
Thinking about it carefully, it's not right.
In the eyes of hundreds of millions of Taoist monks in Wudingjie, I am afraid that Liu Yuan, a Western preacher, is just like an enemy of Taoism.
Imagine that Ma Fang and Liu Yuan, two little fourth-level guys, fighting each other in Wudingjie, representing Buddhism and Taoism, Wang Xu thought it was quite amusing.
Well, it's a bit like when I was a kid, I squatted under a tree and looked at an ant nest, and the ants in the two nests were fighting.
However, the farce like a fight between ants is reflected in the infinity, and it is the blood hatred between the two religions for thousands of years. Behind it lies the separation of wives and children, the joys and sorrows, and the success or failure of many romantic figures.
Jiang Yue.
When written, it is difficult to summarize even one or two of them in a novel of two million words.
"Is it true that the struggle for a world's orthodoxy and the joys and sorrows of hundreds of millions of monks are nothing more than this in my eyes?"
After smiling, Wang Xu felt a little emotional. It turned out that he had come so far without realizing it.
Disputes in one realm are like a beacon playing on the princes, and can only be used as a joke after dinner.
No wonder saints are said to be ruthless. After becoming a god, the leader of Tongtian Cult became anxious and angry, so he decided to practice earth, fire, feng shui again and perform another transformation.
Perhaps, at this point, the whole world is not as important as one's own face.
Further down, the Great Thousand World, the Middle Thousand World, the Small Thousand World, and all living beings, in the eyes of these saints, are no different from the chessboard and chess pieces.
"Gonggong's angry attack on Buzhou Mountain can cause great changes in the ancient world, from a whole to a pattern of four continents, thirty-three heavens, and endless worlds around it. If the saint, Tongtian Cult Master, is allowed to do his best, destroy the ancient world.
I dare not say that it is somewhat possible to retrain this ancient world with only four continents left."
Wang Xu thought of this, shuddered, and muttered: "No wonder after the Lich War, the saints did not come out, and the quasi-sages disappeared. I am afraid that the ancient world with only four continents left can no longer bear the battle of the saint level.
?
Well, maybe that's the case. The battles between the saints in the late Conferred Gods stage were all fought in the chaos outside the sky. They may not be protecting the original world. After all, the Tianzhu broke and the ancient world was shattered once, and it was no longer able to withstand another war.
"
With this in mind, Wang Xu accepted Ma Fang's jade token, used his magical powers and started to drive with all his strength.
Half a day later, Wang Xu traveled through the innate Gangfeng and arrived at Beiju Luzhou.
Beiju Luzhou was considered barren in the prehistoric times. Nowadays, the prehistoric world has turned into thousands of worlds, and this world is divided into four major continents. Beiju Luzhou, a place that grandma does not love and uncles do not love, has become
A place abandoned by heaven and ghosts.
This is unavoidable. China-Earth China is the base camp of Taoism, Xihe Niuzhou is the base camp of Buddhism, Nanfangbuzhou is occupied by overseas cultivators, and only Beiju Luzhou is the worst. Currently, it is headed by a demon tribe like a lost dog.
The demon clan is really doomed now. With the fall of the ancient demon court, coupled with the great prosperity of humanity, the law of heaven began to suppress the demon clan. Even the ancient demon emperors began to retreat into seclusion or wander outside the world. There was a full sense of chaos within the demon clan.
.
As for the demon saint Nuwa, her performance in several battles did not mean to favor the demon clan.
At the end of the Lich Age, Nuwa has become a saint, and the final battle is approaching.
Donghuang Taiyi and Emperor Jun wanted to ask Nuwa to sit down and suppress the Witch Clan and establish the status of the Monster Clan in one fell swoop. However, Nuwa directly refused. From then on, Nuwa's status in the Monster Clan became more embarrassing.
If you don’t believe it, you can look at the Wa Palace. There is no ancient demon emperor in the palace who obeys orders.
Even using the demon summoning flag, only a small demon like Daji was summoned. For a nine-tailed demon fox like Daji, in later generations or in the ordinary immortal world, he would definitely be the leading demon.
But in the original world, how could Daji be ranked among the demon clan? This is because there is no one available to him.
When Wang Xu came to Beiju Luzhou, the first feeling he felt here was desolation, and the second feeling was chaos.
There are monster clans entrenched in all the major mountains and rivers. They look like eight hundred vassal kingdoms, fighting endlessly all year round. Every big monster with a name has its own monster clan, and they often fight with each other.
Most of these demon kings have some bloodline from ancient demon kings or demon gods. Wang Xu was still on the way when he encountered a strange species.
Shan Hai Jing: On the mountain of Beiyue, there is a beast. Its shape is like an ox with four horns, human eyes and squirrel ears. Its name is Ri Zhuhuai. Its sound is like the whine of wild geese. It likes to eat people.
Zhu Huai was like a cow but not a cow, and his temper was not small. He threatened that Wang Xu had passed by the light, disturbed his sleep, and wanted to eat him.
Wang Xu said in this regard: "Zhuhuai meat is like wild boar, with a fishy smell and firewood. It is easy to burn in high fire, but difficult to rot in low fire. Its blood is slightly poisonous and difficult to swallow. It is not recommended to eat."