In an unknown ancient city in the Northern Territory, Wang Xu sat on a chair and looked at the elixir in front of him.
The world of Tianwu lacks the law of immortality, so even if one attains enlightenment and becomes emperor, he will still decay under the influence of time and eventually return to heaven and earth.
Fundamentally speaking, every elixir contains fragments of the law of immortality.
It is precisely because of the fragments of the Law of Immortality that the elixir of death appears. However, the fragments are just fragments, and they are not enough to make people truly immortal.
According to the size of the fragments of the Law of Immortality contained in it, elixirs can be divided into low-level elixirs and high-level elixirs.
Low-level elixirs can only allow people below the level of the Great Emperor to live another life, while high-level elixirs can allow even the Emperor to live another life after eating them.
The elixir in Wang Xu's hand is a low-level elixir, and its scientific name is immortal grass.
Playing with the young leaves on the immortal grass, Wang Xu looked thoughtful, he already had the elixir, which holy land should he choose to join?
There are five regions and thirty-six holy places in the world. Although they are all holy places, they are still strong and weak.
After all, great emperors are also different from each other. Some great emperors are more magnificent than others. Even if they are both emperors, they are stronger than other great emperors.
Naturally, this kind of inheritance left by the Great Emperor is stronger than the inheritance in ordinary holy places.
The top three holy places in the world are recognized as the Holy Land of Immortality in the Central Region, the Holy Land of Hundred Wars in the Western Region, and the Holy Land of the Beginning Demon in the Eastern Region.
Emperor Changsheng, the founder of the Holy Land of Immortality, is said to have lived six lives in total, the third of which depended on the elixir of life, and the third of which depended on the body of immortality.
In recorded history, the Immortal Emperor was the longest-living emperor, especially the immortality body he created, which was the first to allow a second life to be lived without the elixir of death.
What people seek through cultivation is not immortality.
Therefore, even after the Immortality Emperor's death, the Holy Land of Immortality will endure for a long time. I don't know how many emperors have read the Immortality Sutra.
These great emperors who have comprehended the Sutra of Immortality will leave a chance in the Holy Land of Immortality before they leave.
Over time, the opportunity of the emperor in the Holy Land of Eternal Life has also been recognized as the number one.
The second one, the Holy Land of Hundred Wars in the Western Regions, is far away from the Holy Land of Immortality, but they are completely opposite.
The Hundred Battles Emperor has fought countless battles throughout his career and is one of the strongest emperors since ancient times. He also practices the Hundred Battles Sutra which makes him stronger when he encounters a strong one.
In today's era, the Hundred Wars Emperor is said to be able to control the five regions by himself. When he was alive, even the forbidden areas had to avoid his influence.
If it were not for the continuous battles, the loss of the emperor's origin, and even the elixir could not be renewed for a second life, I am afraid that in the current era of hundreds of emperors, the emperor of hundreds of battles would be the best in the world.
It's a pity that although the Hundred Battles Emperor was victorious in every battle, he was ultimately defeated by time.
In the world of Tianwu, the law of immortality is broken. Even if he is as powerful as the Hundred Battles Emperor, Daobeng could only sigh and leave one sentence: "Time will not wait for me!"
As for the last Holy Land of the First Demon in the Eastern Region, it is not as famous as the Holy Land of Immortality, and its combat power is not as strong as that of the Holy Land of Hundred Wars, but it is recognized as the number one holy land for saving lives.
Emperor Shimo, the founder of Shimo Holy Land, created the first Shimo Sutra in the human race. Even if you are killed, you can be resurrected as long as there is flesh and blood left.
Of course, this kind of resurrection is limited to being beaten to death and leaving flesh and blood. Death at the end of life is not included in this category.
However, this is terrifying enough. How can a person wander around the world without getting stabbed? A chance to be resurrected is equivalent to an extra life. I have never heard of any holy land that dares to fight with the people of the Holy Land of the First Demon.
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If you succeed in fighting, the opponent can be resurrected again. If you fail to fight, you are really dead if you die.
Relying on the Shimo Sutra, Emperor Shimo attacked the forbidden area five times and obtained three high-level elixirs, and lived for four lives in total.
Because he has lived a long time and has enough time to plan, the foundation of the Holy Land of the First Demon is better than that of the great emperors who only lived two or three lives after they became emperors. The foundation is no worse than that of the Holy Land of Immortality.
"The Holy Land of Immortality is excluded first. The Sutra of Immortality focuses on health preservation, followed by fighting. For people in the Tianwu World, staying alive is better than anything else, but for me, lifespan is not a problem at all."
Wang Xu used the elimination method to first exclude the Holy Land of Immortality.
But then, he had some difficulties. When he encountered the increasingly powerful Hundred Battles Holy Land and the unparalleled Life-Saving First Demon Holy Land, it was really distressing how to choose.
But soon, Wang Xu made a decision.
He has a shuttle gate, and as long as he is alive, there are countless possibilities. Compared with the Hundred Wars Holy Land with unparalleled combat power, the First Demon Holy Land with strong life-saving capabilities is more suitable for him.
After all, the Shimo Sutra in the Shimo Holy Land has the ability to resurrect flesh and blood. As long as flesh and blood is left, you can be resurrected even if you are killed outside.
If he has mastered the Beginning Demon Sutra, he can just put a piece of his own flesh and blood in the real world and roam around freely in the future.
Even if you die while wandering through the planes, you still have a chance to do it again. This temptation is undoubtedly huge.
Eastern Region
Wang Xu chose the Holy Land of the First Demon, but instead of rushing there, he decided to go to the Eastern Region to observe it before making a decision.
After arriving in the Eastern Region, he discovered that the Holy Land of the First Demon was the undisputed overlord in the Eastern Region.
There are a total of six holy lands in the Eastern Region, and the Holy Land of the First Demon is located in the center. Not only does it occupy the largest base, but it also has the vague appearance of being the first of the six holy lands.
Far away, he saw a disciple from the Holy Land of the First Demon in a large sect.
This disciple, who was only at the second-level bone-changing realm, reprimanded a third-level outer sect elder who was just like his grandson. He was stronger and could crush him to death with one hand, but he was not allowed to do so.
Laughing with you.
Why he is so awesome is because this Bone Changing Realm disciple comes from the Holy Land of the First Demon, the head of the Eastern Region.
Wang Xu spent three months walking and seeing all the way. The more he saw, the more he understood the domineering, ruthless and defensive nature of the Holy Land of the First Demon.
Sometimes Wang Xu wonders, after beating the young ones and getting the old ones, what do you think about the style of the Holy Land of the First Demon? The more he looks at it, the more he looks like the villain in the movie?
"The villains should be villains. The Holy Land of the First Demon protects its shortcomings, which shows that they are really good to their own people. As the saying goes, my heroes are their enemies. This is much better than the cold-hearted sect."
Wang Xu made up his mind and began to prepare for his joining the religion.
The fifteenth day of September next month is the day when the Holy Land of the First Demon recruits disciples once a year.
This is the prosperous age of the entire Eastern Region. Every family and sect, large and small, will send out their own disciples in an attempt to enter the Holy Land of the First Demon for better development.
Ordinary people who are under the age of sixteen and have good bones can worship in the Holy Land of the First Demon and start as a handyman and climb up step by step.
Warriors under the age of twenty who have reached the ninth level of the Reborn Realm can directly start as outer disciples if they pass the bone test.
Warriors under the age of thirty and in the bone-changing realm can start as inner disciples by passing the root bone test.
Warriors in the magical realm who are under fifty years old and pass the root and bone test are expected to be accepted as direct disciples by the elders.
Ordinary people, warriors from small families, and children from large families, the Holy Land of the First Demon has corresponding strategies to deal with different people.
For example, ordinary people who don't even have the skills to practice, as long as they are no more than sixteen years old and have enough bones, will be included in the door.
For martial artists from small families who have rudimentary training techniques, the requirements are higher.
Only warriors who are within twenty years old and have reached the ninth level of the first-level rebirth realm, that is, the late first-level, almost the first-level limit, can join the Holy Land of the First Demon.
Similarly, this kind of people no longer need to start as a handyman. They start as an outer disciple. Compared with ordinary people who have to climb up step by step from a handyman, they save at least ten years of work.
Further up, those under thirty years old who can reach the second-level bone-changing realm can directly join the inner sect.
However, this is not easy. For example, take Luo Feng. Luo Feng's talent is high enough. He was 24 years old when he entered the second level. From this, we can see that second-level beings under the age of thirty are placed in big families.
Zhong is also the proud son of heaven.
As for warriors under the age of fifty who have reached the third level of magical power, this is very rare among great sects.
Wang Xu's opportunities are so rich. Now at the late third level, he is already in his forties.
It is conceivable that even among great sects, prodigies under the age of fifty who have reached the third level of magical power are probably very rare.
The great sect sending out such disciples to join the Holy Land of the First Demon for further studies is undoubtedly training the next generation of successors.
People with strong strength naturally have to be treated differently, so magical power realm warriors under the age of fifty are often accepted as disciples by the elders of the Holy Land as soon as they enter the Holy Land.
Wang Xu has already inquired about it. In the Holy Land of the First Demon, the headmaster and the elders are considered to be of the same generation, and they must be at the level of fifth-level emperors to be able to take on the responsibility.
Even the elders of the outer sect must have a fourth-level Immortal Stage cultivation level, while for ordinary elders of great religions, elders of the inner sect are often only at the fourth level, while elders of the outer sect have a level 3 cultivation level that is more than enough. This is the difference between the foundations of the Holy Land and the great sect.
If Wang Xu comes here this time and follows the normal procedures, with his 46-year-old and late third-level cultivation, he is enough to become a disciple of a fifth-level elder.
However, his request was not that simple. Joining the strongest holy land and worshiping the strongest teacher was his big plan from the beginning.
If there is no elixir, there is almost no chance that he will worship a sixth-level saint as his disciple. After all, most of the sixth-level saints in the Holy Land of the First Demon have insufficient lifespan. The existence of the seal itself will not be broken just to accept disciples.
out.
It's different with the elixir. A single elixir is enough to make the saint live another life.
He believed that with the elixir in his hand, he would be able to 100% make a great saint break through the barrier and accept him as his disciple.