"Junior brother Dingru is in the temple." Monk Dingru smiled and said, "Do you want to call him over?"
"That's all, I'll go see him." Xinji said.
Monk Dingding said: "Junior brother Dingru took away the Hongguang Sutra. This move is very clever. No matter how powerful the Dawalun Temple is, it can't do anything to the Demon-Conquering Hall."
Nowadays, the Fumo Palace is almost unrivaled in the world, and no one from the twelve Demon Sects can take advantage of it. Although the twelve Demon Sects are weak, their martial arts are superb, rare in the world, and the masters of the Demon Sect are not easy to mess with.
Xinjie showed a smile and walked forward calmly: "Yes."
The determined monk said: "Abbott, how did the Great Flower Adornment Sutra get stolen? Could it be Master Xinguang...?"
"It's not him." Xinji shook his head gently.
Monk Dingding frowned and said, "That would be troublesome. Besides Master Xinguang, there are others."
The smile on Xinji's face was still there, and he said calmly: "It's not urgent, we can always find out."
He had already arrived in front of Chu Li's monastery, and Monk Ding hurriedly stepped forward and knocked on the door.
Chu Li was already standing at the door, opening the door and tithing.
Xin Ji walked into the small courtyard and glanced at the Buddhist scriptures placed on the stone table in the center of the courtyard: "How?"
Chu Li praised: "It is indeed worthy of being called the Rainbow Light Sutra. It is infinitely wise, mysterious and exquisite, and can be regarded as the supreme magic."
Xinji said: "It is indeed a supreme miraculous method, but unfortunately it is not in line with the Buddhist teachings of our Daci'en Temple, and the benefits obtained are not great enough. I have always wanted to deduce the essence of Dawalun Temple from the Hongguang Sutra, so that the two channels can be unified.
, to achieve the supreme foundation of Buddhism.”
Chu Li frowned and said: "Abbott, if you try to reverse the Buddhist teachings of Dawalun Temple from the Hongguang Sutra, you might as well just steal the Buddhist teachings of Dawalun Temple and find someone to lurk in, just like Master Xinguang did."
Xinji slowly shook his head and sighed.
Chu Li suddenly realized: "The abbot tried it but failed?"
Xinji said: "I have tried it several times, but unfortunately the Dawalun Temple's formation is so exquisite that anyone who has a slightly strange thought can know it and be exposed, so I have never been able to obtain the inner method passed down from him."
The qualitative monk's eyes widened.
He didn't expect that the abbot would actually do this. It really went against the kindness and generosity of the Great Ci'en Temple.
Chu Li pondered: "Why doesn't the abbot find a few disciples of Dawalun Temple and get the inner teachings from them?"
"It's useless." Xinji shook his head and said, "They are all brave and not afraid of death, and they have secret skills. If something goes wrong, they will just disappear."
"Isn't he capable of telepathy?" Chu Li asked.
Xinji shook his head: "The Dharma of Dawalun Temple can isolate his mind."
Chu Li's expression gradually became solemn: "It seems that the foundation of Dawalun Temple is deeper than imagined."
"It's understandable." Xinji said: "It's nothing more than the blessing of the seniors of the Great Walun Temple through the void and the power of the several realms. Our Great Ci'en Temple also has such power, and they can't even think of getting our mind."
Chu Lidao: "So there are only two ways to get the Dharma from Dawalun Temple. One is to learn it secretly, and the other is to work backwards from the Hongguang Sutra?"
"Exactly." Xinji said: "It's a pity that I am incompetent, and there is no gain in either way."
Chu Li was thoughtful and lost his mind.
The heart was silent and he stopped talking. Monk Dingping also stopped and stayed still, so as not to disturb Chu Li.
After a while, Chu Li said: "Abbott, I want to try and find a disciple of Dawalun Temple to see if I can discern the inner thoughts."
"That's fine." Xinji nodded.
Chu Li is now different from the past. He possesses the magical power of round light. This magical power can only be condensed with perfect merit and virtue, and it requires a genius. This magical power has infinite uses and can restrain other magical powers.
Therefore, Chu Li is now undoubtedly the number one master of Daci'en Temple. Chu Li can try what they can't do.
The determined monk said: "Abbott, what about our Great Flower Adornment Sutra?"
"As long as you can understand the Rainbow Light Sutra and obtain the Dharma of Dawalun Temple, then there is nothing to worry about." Xinji said.
The two said goodbye and left, and Chu Li continued to study the Hongguang Sutra.
The Rainbow Light Sutra contains countless spiritual lights, and each spiritual light is the crystallization of wisdom. Through these spiritual lights, he has a deeper understanding of Buddhism, and the round light behind him becomes brighter and more obvious.
——
The next day, while he was practicing, Monk Dingding knocked on the door and came in, telling him that he had found a disciple of Dawalun Temple.
Chu Li and him flashed out of Da Ci'en Temple and arrived at a bamboo house halfway up the mountain.
This bamboo house is located deep in a sea of bamboo. There are no people around and no one will come, so it is extremely quiet. There are only the sounds of birds and animals around, and the rustling of the bamboo sea is like the sound of nature.
There was a middle-aged monk in red robe sitting cross-legged in the bamboo house, his expression solemn and solemn, motionless.
When Chu Li came in, he opened his eyes and it was like cold lightning flashing.
"Not bad." Chu Li nodded with satisfaction.
Monk Dingding said: "We paid a huge price and lost two disciples to catch this."
Chu Li said: "He didn't use secret techniques to escape?"
"Maybe you still want to see who caught him, so you haven't given up yet." Monk Dingping took a deep look at the middle-aged monk in red robe.
The middle-aged monk in red robe said solemnly: "Why did the two monks plot against the poor monk?"
Chu Li said: "The little monk Da Ci'en Temple is like this."
"Master of the Demon Subduing Hall?" the red-robed monk said solemnly.
Chu Li nodded slowly.
The red-robed monk said: "The poor monk has wonderful wisdom."
Chu Li took a step forward and tapped his chest gently.
Monk Miaozhi suddenly froze, unable to move. He could only blink and couldn't move his mouth. The internal energy all over his body also stopped flowing, as if he had turned into a statue.
Chu Li smiled and said: "It's better not to use secret techniques."
As soon as Monk Miaozhi heard Chu Li's Dharma call, he activated the secret technique without hesitation and wanted to escape, but Chu Li saw through it and blocked it directly.
Chu Lidao said: "The inner teachings of your temple are said to be secret and will never be passed down to anyone. But the young monk wants to know a little bit about it."
Monk Miaozhi had a look of ridicule in his eyes.
The mental Dharma in Dawalun Temple is blessed by supernatural powers and cannot be taken away by others. The Dharma cannot be transmitted to the six ears. This is certain. No one has made an exception for thousands of years. Although Dingru is powerful, the master of the Demon Subduing Hall, but
The masters of the Demon-Suppressing Hall have been very powerful throughout the ages, but they have not been able to obtain the inner teachings of the Great Walun Temple.
Chu Lidao: "The fundamental teaching of Dawalun Temple is the Hongguang Sutra, right?"
Monk Miaozhi blinked.
Chu Li said: "Which Buddhist scripture does the Hongguang Sutra start with?"
He then nodded: "Well, it's the Pu Yao Sutra."
Monk Miaozhi stared wide-eyed in disbelief.
The round light behind Chu Li's head flashed brightly, like a real mirror reflecting the bright sunshine.
"Pu Yao Jing is very ordinary." Chu Li said in deep thought: "I just didn't expect it to be a trick."
“How to read Puyao Sutra?”
"So it turns out that it still needs to be combined with the Agama Sutra."
Chu Li said this in one breath, shaking his head.
The introductory mental method of Dawalun Temple is indeed mysterious. It is actually the combination of two Buddhist scriptures, and it needs to be read and understood together to find the mental method that suits you.
This needs to be understood by oneself, rather than taught by others. Everyone has his or her own mind, and it is useless to learn other people's mind. Therefore, the mind of Dawalun Temple will not be spread over the years.
If you don't know how to read the scriptures, it is useless. Even if you study two Buddhist scriptures carefully, it will be in vain.