Chapter eight hundred and thirty seventh ominous omen
"...Perhaps the peaceful life has made you forget those years lurking under the clouds.
But in peaceful times, there is still a need for someone to carry those unfortunate and disgusting pains.
When I was young, I imagined a knight on a white horse coming to save the world and... me.
Later, I learned that there was no knight in reality, and the Savior did not ride on a white horse.
He came with billowing black smoke like a devil...
Then, destroy the existence that has been considered taboo.
I don't think he came for salvation.
People hunt beasts, monsters hunt people, and he...hunts those monsters...
——"Memoirs of Absurd Scholar Ziyi"
"
Yi Qiu looked at the faceless man-Anziris, who was wailing under his fist, and its chaotic consciousness was begging to him.
Evil creatures do not fear ordinary death, but apparently legendary monks no longer do so.
When a monk kills an evil creature, the huge experience reward he receives is not a gift from the network.
In a sense, Zongwang has always been in the absolutely neutral camp.
Although the current missions and battles that Yi Qiu accepts are all based on the main line of kindness.
But this does not mean that Zongwang only serves the good camp.
In fact, if Yi Qiu is willing, he has more choices...
After the monk kills the evil object, the power of order contained in his body will severely damage the origin of the evil object that is already in a state of chaos and nothingness.
Although based on the evil's difficult origins, it will not necessarily be completely destroyed by such heavy damage.
But constant trauma will gradually eliminate its origin.
For the multiverse, it is difficult to have an absolute concept.
Even evil things that are regarded as immortal by some intelligent beings will one day completely turn into nothingness.
Perhaps Yi Qiu's attack on it caused the Faceless One Anziris to absorb some residual information.
This is the talent of evil, which allows it to find those weak planes in the vast multiverse.
In fact, Yi Qiu is able to communicate directly with the Faceless Man-Anziris, although the Faceless Man-Anziris is not a living creature.
But through the perception of his soul, he was able to roughly understand the meaning of the Faceless Man-Anziris.
However, he was not very interested in this kind of exchange.
For him, the Faceless One-Anziris is just one of the evil things he has experienced.
It is not special and has no other value.
"Warrior monk, one destruction is nothing but futile effort."
"I originated from the filth of this plane, and I grew up from the evil of these mortal things..."
"Here, I am immortal!"
"Destroy me, or destroy this plane!"
Suddenly, the Faceless One-Anziris raised its huge, battered head.
It stared at Yi Qiu, and then expressed its will in the language of the material world where Yi Qiu was!
It no longer showed any flinch or fear, but instead stared at Yi Qiu with eyes full of evil.
There are countless filthy and evil essences in the core of the Faceless One-Anziris.
But this does not include cowardice and fear.
Rather than saying that it is afraid of Yi Qiu's power, it is better to say that it is trying to reduce the current losses through negotiation.
Evil creatures are a huge group, and each evil creature has its own characteristics.
Just like the Faceless One-Anziris, it should be a treacherous and cunning character among evil things.
As for its absolute tilt towards the evil camp, that is a concept shared by all evil things.
"Destroy the plane? No, it doesn't need to be so troublesome."
Yi Qiu looked at the faceless man Anziris who was already weakened by his continuous attacks.
He was thinking about something, a choice he had never tried before.
For suppressing evil things, powerful monks are not limited to one form of expression.
In fact, it can exist two different ways:
1. To contain the body of evil things so that they can no longer do evil.
Second, in some special way, its origin is stripped from the plane where it was born, and then suppressed in the temple.
In the former case, it is easy for the opponent to escape, but relatively speaking, it is less difficult to contain them.
As for the latter, it will be a cruel and pure long duel of strength.
In this process, the evil thing will continue to absorb the filthy existence it left behind in some messy planes, and gain the ability to continue to be resurrected.
The monks continue to kill it and draw a steady stream of power from it.
Until the monk makes a mistake or the evil thing is completely eliminated...
Generally speaking, only a few powerful monks have ever used the latter.
Yi Qiu looked at the Faceless One-Anziris, and he was thinking about whether he could contain it in the second way.
In fact, this method is not unfamiliar to Yi Qiu.
At this moment, in Yi Qiu's inventory, there is a partial summoning prop for an evil object.
However, that could only summon a part of that evil thing.
In a sense, this is similar to the way of containing the origin of evil things.
However, Yi Qiu has never tried to directly peel off the origin of evil objects from plane consciousness.
Generally speaking, this only applies to the plane from which the evil originates.
This is also the reason why in the records of many evil objects, they are often studied or suppressed for a long time by a group of not very powerful beings in the plane where they were born.
In the plane in which it was born, the essence of evil objects will be in a certain subtle state.
In fact, although the Evil Tribunal and other relevant institutions have not defined this too rigorously.
After all, the chaotic nature of evil determines that it cannot have a concept that can be commonly used.
However, in the eyes of many great mages, there is a very big difference between evil objects that have not yet left the plane of birth and evil objects that have already left the plane of birth.
This difference does not lie in the growth of evil power.
Rather, it has completed an implicit upgrade based on the concept.
Its evil nature is not limited to the plane in which it is located.
And can be generally used for erosion of various planes.
This subtle similarity to divinity fascinates the archmages.
However, it turns out that studying evil things has always been no less dangerous than studying divinity.
It is said that many strange existences stem from this dangerous attempt.
As for Yi Qiu, he suddenly had a new idea.
Under the gaze of the faceless man Anziris, suddenly some kind of abnormal movement occurred in the plane consciousness of this plane due to Yi Qiu's interference...
"Wait, he is going to..."
The consciousness of the Faceless Man-Anziris suddenly sensed some kind of dangerous aura, and suddenly an unpleasant feeling emerged in his consciousness...