Chapter 1642 If we don't owe each other, how can we meet
Gu Qingfeng has generally gone through four stages since he began to practice.
When I was young and just starting to practice, I saw mountains as mountains and water as water.
When the immortals and demons who aspire to be kings step onto the great road, they look at the mountains but not the mountains and the water not the water.
When one is destroyed, reborn and transcends the great road, the mountains are still mountains and the water is still water.
When he realizes the four great states of mind of Buddhism, he sees mountains as both mountains and water, water as water and mountains, mountains as mountains and water, water as water and mountains. In his eyes, there is no essential difference between mountains and rivers.
Mountains and rivers are like this, the great road is like this, heaven and earth are like this, all living beings are like this, everything else is like this.
At this time, Gu Qingfeng was indeed able to see through the true meaning of all living beings and understand the mystery of the great road of heaven and earth, just like in the legend.
But I don't know why.
After igniting the fire of original sin, sleeping for thousands of years, and waking up again.
Now Gu Qingfeng has entered an ethereal and hazy realm. Mountains are neither mountains nor water, and water is neither water nor mountains. He doesn't know whether it is a mountain or water.
Everything I see is blurry and hazy, including all living beings and the great avenue of heaven and earth. Everything is ethereal and hazy.
Gu Qingfeng didn't know why it became like this.
"If you don't want to say it, forget it. I won't force you."
Mandavan didn't seem to believe what Gu Qingfeng said, thinking he was pretending to be confused. She knelt down in front of the half Buddha statue again, closed her eyes, clasped her hands together, and said, "I want to be alone for a while."
"Sister..."
As soon as Gu Qingfeng opened his mouth, Mandava said again: "You can go, I'm very annoyed now and don't want to see you."
"That's...okay."
Mandava had already spoken to this extent, and Gu Qingfeng was too embarrassed to stay any longer and said: "Okay, then you can stay alone. As for your flower of karma... I can't compensate you anymore."
One flower, but after all, I owe you this matter. If I need any help in the future, I will do my best."
Say it.
Gu Qingfeng was about to leave when he suddenly looked at the half of the Buddha statue again. He looked at it for a long time, said goodbye, and then left.
Mandava was left alone, kneeling in front of the half Buddha statue and praying. She opened her eyes, looked at the half Buddha statue devoutly, and begged: "The disciple's flower of karma has been refined by him. I really don't know what to do."
What should I do? I hope the Great Merciful and Great Compassionate Guanshiyin Bodhisattva will give me some guidance."
"How can I hear your prayers if Avalokitesvara hasn't awakened yet?"
Suddenly.
There was a flash of brilliance, and a spiritual incarnation appeared out of thin air.
This spiritual incarnation was ethereal, twisted and blurry, like a burning flame or a blooming flower. When it appeared, he looked at half of the Buddha statue and said: "Even if Guanyin has awakened and can hear your prayers, I'm afraid
I can’t give you any guidance.”
Mandava did not feel any surprise at the appearance of this spiritual incarnation, as if he already knew about it, and just asked why.
Looking at the direction where Gu Qingfeng disappeared, this spiritual incarnation like flames and flowers murmured: "I said, he is a variable, and he is also the biggest variable in this world. Since he is a variable, his cause and effect destiny is the same.
If you don't know, how can Guanyin give you guidance?"
"Why is it him? Why on earth..." Mandava murmured: "Is this caused by cause and effect, or is it destiny, or is it just a coincidence, just an accident..."
"You have gone through countless reincarnations and conceived the flower of cause and effect. Is it difficult for you to still believe in the so-called coincidence and chance?" The spiritual incarnation like a flaming flower said: "You should know that between heaven and earth, since ancient times,
There is no such thing as coincidence or chance, never...there is only cause and effect, just fate."
The man's voice was plain and indifferent, and he could not distinguish between male and female. He was as ethereal as a spiritual incarnation, and said: "No matter who you meet, he is the person who should appear in your life. It is no accident. He will definitely teach you something...
…So I also believe that no matter where you go, that is the place you should go, experience the things you should experience, and meet the people you should meet.”
The spiritual incarnation like a flame flower looked at Mandava who was kneeling and praying in front of the half-cut Buddha statue, and said: "If we don't owe each other, how can we meet..."
"If we didn't owe each other, how could we have met..." Mandava murmured, confused and hesitant, but more importantly, helpless, "Has my karma really been grafted onto him?"
"Is it important whether you are grafted to him or not? No, it's not important anymore. What's important is that he refined the flower of your karma. What's important is what he said he owed you before he left. No matter what your previous karma was.
, your future karma has already started from here."
Mandava said expressionlessly: "In other words, my karma has been grafted to him, and the reopening of karma has already started from this meeting..."
"Maybe."
After silence.
Mandava asked again: "I just asked him what kind of existence he is now, and he said he didn't know."
"Maybe he really doesn't know."
"But he has realized the four major states of mind of Buddhism, transcending all living beings, transcending the Tao, transcending life and death, and transcending the world. He is almost transcendent of everything. He can not only see the true meaning of all living beings, but also understand the mystery of the Tao of heaven and earth. Why?
He doesn’t know.”
The spiritual incarnation like a flaming flower responded: "When he realized the great delusion, he had already seen through the true meaning of all living beings, and also understood the mystery of the great road of heaven and earth."
"Why can't he see through it now? Is it because he ignited the fire of original sin?"
"No, it's not because of original sin."
"That's why."
"I'm afraid his current state is beyond what we can imagine. In your eyes, the so-called true meaning of all living beings and the so-called mystery of the great way of heaven and earth may not be the true meaning or the mystery in his eyes. These living beings may not be sentient beings and this great way may not be the great way.
, this world may not necessarily be heaven and earth, he is detached, but he just doesn’t know that he is detached, and perhaps he doesn’t want to be detached from the beginning..."
"Don't want to transcend? Why?"
"He can't let it go. If he could let it go, he would have become a saint back then."
"What can't he let go of?"
"I don't know either." After a pause, the flaming flower-like spiritual incarnation murmured: "Perhaps he doesn't even know it himself. If he knows it, he will let it go. It is precisely because he doesn't know that he falls into Buddhism.
You must be in the confusion mentioned above.”
Mandava asked: "Then do you know what kind of existence he is now? Is he the incarnation of original sin?"
"I hope he is the incarnation of original sin."
"Why do you want him to be Sin incarnate?"
"Because if he wasn't the incarnation of original sin... it would be terrible."
"What would happen if he were not the incarnation of original sin?"
"You must not forget that after he ignited the fire of original sin karma, the sleeping original sin will awaken. In other words, he dominates the original sin, and the three bodies of the Buddha, Dharmakaya, are the dominant ones, and they are the ontology of all dharma, Sambhogakaya and Sambhogakaya.
The incarnation is presented by the dharma body, so if he is not the incarnation of the original sin, then he is the dharma body of the original sin!"