The old monk was silent for a long time before speaking slowly.
"According to legend, when Lord Wudao disappeared, he turned into three thousand false me..."
When the old monk's voice came, it was a little less solemn and a little less solemn, but it had a little more complicated thoughts.
Gu Qingfeng frowned and asked softly: "What is the false me?"
“Invisible, indescribable, unthinkable, unarguable, neither true nor false, neither false nor real, neither mysterious nor wonderful, true and false, false and false, false and true, mysterious and wonderful.
"
"This... old monk, you see, I am already confused now. My eyesight is not very good, my brain is not very bright, and my understanding has become very slow. What you said is like a heavenly book to me. In fact,
I don’t understand, can you say it in a simpler way?”
The old monk just sighed and didn't explain much to Gu Qingfeng.
"Okay, I won't tell you if you don't want to, but..." Gu Qingfeng said helplessly: "Where did these so-called false me go?"
"Everyone will be born as a result of sin."
"Born in response to sin?"
Hearing these four words, Gu Qingfeng's heart couldn't help but tremble, because he himself was a person born as a result of original sin. Thinking of this, he asked: "So, my existence is the three thousand illusions that Lord Wudao turned into back then."
One of me?"
"Not only the ancient laymen, but all those who are born in response to the original sin may be the three thousand false selves of the Wudao Lord."
Good guy!
This is amazing.
I am actually a false self of Wu Dao Zun?
And anyone who is born in response to sin may be?
What the hell is this false self?
Gu Qingfeng thought for a long time but couldn't figure it out. He looked at the illusory Mount Nirvana and asked again: "What is the relationship between the illusory me and the Wudao Master? Is it the past and present lives?"
"It's the past and present life, but it's not. It's more about cause and effect."
"How to say it?"
"Because the false self contains too many me, selflessness, self, id, true self..."
After listening to the old monk's words, Gu Qingfeng seemed to understand.
The so-called false self, said to exist but not exist, said to be true but also false, is like a mysterious and unknown chaos. The chaos will change according to the changes of cause and effect. As for what it will change into in the end, then
It depends on cause and effect.
In other words.
The current false self may not be the same as the Wudao Lord in the past and present lives, but with the change of cause and effect, these three thousand false self may become no-self, self, id, true self, and when the time comes, the false self will be the same as the Wudao Lord.
The relationship between the two is not just a matter of cause and effect, it has become a past and present life, and it is not impossible to even become a Supreme Being without Dao in the end!
"The so-called past and present lives, how much cause and effect, how much falsehood, how much selflessness, how much self, how much id, how much true self... So this is what it is."
Gu Qingfeng murmured to himself, and suddenly, he remembered the original sin again.
Original sin has an incarnation, a sambhogakaya, a dharma body, and a true body.
Now it seems that the so-called original sin body and the false self in Wu Dao Zun are exactly the same.
The body of original sin is like the false self of the Taoist Supreme Being.
The false self, true and false, even if I say I am, I am not who I am.
Similarly, the same is true for the body of original sin. True and false, it is said to be original sin, but it is not original sin.
The false self will change according to cause and effect, and so will the body of original sin.
The selflessness generated by the false self,
After the body of original sin becomes an incarnation, he is no longer his former self, but the incarnation of original sin. This is like being vain and selfless.
The incarnation of original sin then becomes the body of retribution through the change of cause and effect. Isn't this the process of the false self coming from nothing according to the change of cause and effect? It is also the process of non-self giving birth to self.
After the sambhogakaya, there is the original sin dharma body.
The Dharmakaya is the original foundation, and both the incarnation and the Sambhogakaya are transformed by the Dharmakaya. This is the true self in the false self.
As for the true body of original sin, I am afraid it is like the true self in the false self.
Thinking of this, Gu Qingfeng couldn't help but feel a little frightened.
Although he is still not sure what kind of relationship he has with original sin now.
but.
Judging from all the current signs, especially after he ignited the original sin, he awakened the sleeping original sin.
If that's the case.
Gu Qingfeng thought that most likely, he was no longer the incarnation of original sin, nor the sambhogakaya of original sin, but the dharma body of original sin!
If this is the case, wouldn't it be like the true self in the false self?
The more I think about it, the more I think it is possible.
Especially when he is confused now, it is not that he cannot transcend himself, but that he cannot recognize himself clearly.
Maybe the reason why you can't recognize yourself is that you don't know which one is your original self and your true self.
Damn it!
If that were the case, then this would be a big deal.
At this moment, the old monk's voice came again: "Don't worry, ancient lay people."
"What are you worried about?" Gu Qingfeng thought carefully and asked: "Old monk, do you know what I am worried about?"
"Lao Na can definitely tell the ancient layman that Supreme Wudao and Original Sin are not the same existence."
"What do you mean?" Looking at the illusory Mount Nirvana, Gu Qingfeng asked: "Are you saying that Supreme Wudao and original sin are not the same thing?"
"Amitabha." The old monk responded: "Wudao Supreme is the original sin, but the original sin is not Wu Dao Supreme. There is only cause and effect between Wu Dao Supreme and original sin, and they are not the same existence."
"In the legend, doesn't it say that Lord Wudao finally transformed into the origin of original sin and is known as the ancestor of original sin?"
"It's just a legend, it can't be taken seriously."
"If Lord Wudao is not the ancestor of original sin, then where did the origin of original sin come from? And why is it related to Lord Wudao?"
"I don't know."
"Aren't you from the age of innocence? How come you don't even know this? Do you not know or don't want to say it?"
"I really don't know."
Whether the old monk really didn't know or didn't want to say it, Gu Qingfeng had no way of knowing, and he didn't continue to ask. After dealing with the old monk for so long, he knew very well that even if the old monk really knew and didn't want to say anything, he
There was no other way, so he asked again.
"When Master Wu Dao disappeared, why did he turn into three thousand vain me?"
"I don't know."
"It's another question that I don't know."
Gu Qingfeng shook his head and said helplessly: "But, old monk, you just told me that I don't need to worry because you were deliberately teasing me, right? Wudao Lord and original sin are the same thing, which is already terrible, but if Wudao Lord
If God is not the same as original sin, it would be even more terrifying."
"Why?"
"You still have to ask why?" Gu Qingfeng said with a smile: "I always thought that I could be freed by getting rid of original sin, but now you tell me that I am not only the body of original sin, but also the false self. In other words, I am now
What we face is not only original sin, but also his mother’s inhumane master.”