"Even the gods could not obliterate the Wudao Master back then, and I have never been able to understand why he chose to disappear. Moreover, before disappearing, he gave birth to three thousand false selves. It was not until the ancient layman ignited the fire of original sin that I could
What I understand is that perhaps the reason why Master Wudao conceived three thousand illusory selves was to get rid of the original sin, or even transcend it."
"Back then, Master Wudao was so powerful that he couldn't get rid of the original sin. How did he know that I could get rid of the original sin by conceiving three thousand delusions?" Gu Qingfeng asked expressionlessly: "He conceived three thousand delusions.
I am not as good as one ten thousandth of what he was back then, even if
You said, in the end, one of the three thousand false selves became the Supreme Wu Dao, but so what? He couldn't get rid of the original sin back then. Is it possible that he can get rid of it by becoming the Supreme Wu Dao again with just one false self?
This isn’t taking off your pants and farting, it’s unnecessary.”
"No! It's different."
"What's the difference?"
"Because there are variables in the three thousand false selves that Master Wudao conceived. Since there are variables, everything is possible. Maybe it was for the sake of achieving variables that Master Wudao conceived three thousand false selves."
The monk sighed: "The root of original sin is cause and effect, and original sin is also the result of cause and effect. Although the variables are also caused by cause and effect, they are the result of countless chaotic causes and effects. Perhaps between heaven and earth, only variables can be restrained and escaped.
Beyond original sin.”
"Although Lord Wudao and Original Sin are not the same existence, I'm afraid they are indistinguishable from each other. Otherwise, a drop of Lord Wudao's blood would not have given birth to a person of Original Sin like me."
Gu Qingfeng lowered his head and pondered, talking to himself, and said: "In other words, if I fight for the God of Original Sin, I will fight for the false self at the same time. When I fight for the God of Original Sin, I will also become a false self.
Real me, right?"
"Maybe."
The old monk once again said maybe two words.
"Oh!"
Gu Qingfeng suddenly sneered.
"Why did the ancient layman laugh?"
"nothing."
Although Gu Qingfeng didn't say anything, the old monk seemed to have guessed what he was thinking in his heart. He sighed and said: "The heart of the ancient layman not only resists the body of original sin, but also resists the false self, right?
"
"Shouldn't I resist?"
"This is destined. The ancient layman had no choice."
"It is destined that I have no choice, but it does not mean that I will accept it." Gu Qingfeng said arrogantly: "I believe in fate, but I don't accept it, let alone bow to it. I didn't before, and I don't now.
Yes, and I won’t do it in the future.”
"I can understand the ancient layman's resistance to original sin, and I can understand his resistance to fate. As for why the ancient layman resisted the false self, I really can't understand it. I hope the ancient layman can tell me."
"I said, I just want to be myself."
"The ancient layman is originally the false self of Wudao Lord. Even if you become the false true self of Wudao Lord, you are still yourself. If the ancient layman resists the false self, what is the difference between resisting yourself and not accepting yourself?
the difference?"
"no the same!"
"Why is it different?"
"If, as you said, I am the false self, if I resist the false self, I am resisting myself. But the problem now is that I am not only the false self, but also the body of original sin. If I resist original sin, how can I resist myself?
Doesn’t it also mean resisting yourself?”
"That's why I asked the ancient layman to accept the original sin and the falsehood. Only by accepting the falsehood of the original sin can he fight for the original sin God and the false true self. Only after the ancient layman became the original sin Allah and the false true self can he transcend
Original sin. If you transcend original sin, you will transcend illusion. If you transcend illusion, you will find your true self."
"If you transcend original sin... you will transcend illusion... If you transcend illusion, you will find your true self."
Gu Qingfeng murmured these words, as if he had some realization. This feeling was like seeing a ray of light in the endless darkness, but this ray of light was very weak and weak, as if it would disappear at any time. Gu Qingfeng tried to find it.
, to chase, to touch a glimmer of light in this endless darkness.
But no matter how he chased, he could never touch the only light.
Sudden.
In the endless darkness, that ray of light disappeared.
The ancient Qingfeng is like waking up from a dream.
only.
When he came back to his senses, the originally illusory Mount Nirvana had disappeared without knowing it, as if it had never appeared before.
Gu Qingfeng looked around.
I found that the land of illusion is still full of fog.
I am still in the nightmare of original sin.
This made Gu Qingfeng doubtful, wondering whether the Nirvana Mountain had really appeared, or whether all this was just a dream he had.
Immediately afterwards.
He laughed again.
Laughing at yourself, after falling into confusion, your brain becomes dull and you become stupid.
This is a place of delusion.
The thick fog of the False Land is originally the nightmare of original sin.
It was originally a nightmare. Does it matter whether Mount Nirvana really happened?
The answer is yes.
Not important at all.
What matters is what the old monk said.
Especially the last sentence, if you transcend original sin... you will transcend illusion... If you transcend illusion, you will find your true self.
Gu Qingfeng, who was originally confused, gained some understanding and gained a new understanding of himself.
"All appearances are false. If you see all appearances that are not true, you will see the Tathagata."
Gu Qingfeng closed his eyes, murmured to himself, and said: "All conditioned dharmas are like bubbles in dreams, like dew or lightning, and we should observe them in this way.
"All phases are arising and passing away, impermanent and illusive, dependent on origin and cessation, and dependent on cause and effect. The heaven and earth are the phases, the great road is the phase, and all living beings are the phase."
Gu Qingfeng just closed his eyes and murmured in the foggy and illusive land: "The body of original sin is a form, the incarnation of original sin is a form, the Sambhogakaya of original sin is a form, the dharma body of original sin is a form, and the true body of original sin is also a form."
"No-self is the phase, self is the phase, the true self is the phase, and the true self is also the phase."
"All appearances are false."
"Since it's all falsehood, why should I cling to myself?" Gu Qingfeng shook his head and smiled bitterly, then sighed: "This is the so-called false self... I see, Your Majesty Wudao is indeed your Lord Wudao,
It’s really brilliant.”
When Gu Qingfeng opened his eyes again, a pair of originally dark eyes were no longer dark, but looked like chaos, as if they contained endless Tao and principles.
At this moment he realized.
Gradually enlightened from confusion...
Not only is the heart no longer resisting the body of original sin, nor is it resisting the false self, not only is it no longer resisting, the heart even begins to accept the body of original sin and the false self.