Mo Baiyu just left from the deck amidst the cheers and applause of everyone.
Followed.
All the immortals also left one after another, and Shangguandong looked at the old Taoist priest, then at Gu Qingfeng, and Fairy Yunyan, snorted disdainfully, and left too.
Gu Qingfeng continued to drink some wine with Fairy Yunyan, Yi Shangxing and the old Taoist priest, talking nonsense about everything in the world.
He could see it and knew that Fairy Yunyan was a demon king.
And the beautiful young man named Yi Shangxing is the son of a demon.
The so-called son of the demon, as the name suggests, is the offspring of a demon and a demon.
Generally speaking, demons do not have children.
As for the reason.
It seems to be related to an ancient legend and an ancient curse.
It is said that a long time ago, the ancestors who dominated the origin of the demonic path had a past with the ancestors who dominated the origin of the demonic path, and they also gave birth to a son, who was also the son of a demon.
only.
The child of the demon was not only born with terrible power, but also had great ambitions, and his temperament was ruthless, cruel and violent.
In the end, not only did they snatch the two origins of the demonic path and the demonic path from the hands of the two ancestors, but they also tried to fuse the two origins of the demonic path and the demonic path together. Not only that, they even wanted to drive out all the demonic and demonic clans, preparing to
After fusing the two origins together, a large family of demons was created.
In order to allow the two races of monsters to survive, the two ancestors had no choice but to reluctantly kill the sons of monsters.
In order to prevent future generations from repeating their own mistakes, the two ancestors both swore an oath to curse and explicitly prohibited the marriage between demons and demons. Even if they were married, they would not be able to produce children.
In addition to this ancient and vulgar legend, Gu Qingfeng also heard another version.
It is also an ancient legend and an ancient curse.
The difference is.
This is not a legendary story about the two ancestors of demons who killed their relatives and children in spite of the pain.
On the contrary, it is a legendary story about the son of a demon who defied nature and changed his destiny in order to change the fate of the two races of demons.
The existence of demons is formed by gathering turbid energy.
Demons are formed by cultivating beasts by absorbing turbid air.
The turbid air is the yin of heaven and earth.
In other words, whether they are demons or demons, they are all Yin spirits.
Since ancient times, only yin and yang can produce each other, but yin and yang cannot produce each other. Just like the union of a woman with a woman or a man with a man, it is impossible to give birth to an heir.
but.
There are no absolutes in heaven and earth.
There happened to be a time in history when a pair of demons united and gave birth to a demon son.
This son of the demon has also been extremely powerful since he was a child, and also possesses extremely terrifying power. Different from the previous legend, this son of the demon does not have any delusions about merging the two origins of demons, nor does he go out of his way to kill the two races of demons.
Create a race of monsters.
Not only did they not, but they also led the two major races of demons and demons to conquer the heavens and the worlds and open up new territories. It is said that they also conquered the immortal way and dominated the wild world. It is said that during the battles in the heavens and the worlds, all living beings were devastated, blood flowed into rivers, and crimes were committed.
A heinous crime.
Finally, he was judged by heaven and earth...
Since then, there has been another legend between heaven and earth.
Once a demon gives birth to a son, the demon's son may be a great disaster star and a great scourge between heaven and earth.
actually.
What a disaster, what a disaster.
It's all nonsense.
Others may not know it, but Gu Qingfeng has some experience.
In this world, anything that threatens the existence of immortals, Buddhas, and even heaven and earth is a disaster for them.
This is the consistent trick used by immortals, Buddhas, and heaven and earth.
For uncontrolled and unknown variables, various avenues always like to label them as disaster stars.
He himself is one of the victims.
Both demons and demons are formed from turbid breath and yin, and they cannot originally reproduce each other. If a demon's son is conceived, then this demon's son must be a variable. Even if it is not a variable, it is definitely an indispensable factor in all avenues.
Controlled unknown existence.
He didn't know why the devil's son named Yi Shangxing was on this big ship, and he didn't bother to think about it, let alone care.
Compared with a demon king like Fairy Yunyan, and a demon son like Yi Shangshang, Gu Qingfeng was even less interested in this old Taoist priest who looked untidy and slovenly.
The existence of Taoist priests, whether in modern times or ancient times, is very rare even in ancient times.
Gu Qingfeng had not seen many Taoist priests in his life. He could count them all on one hand.
And in his impression, all the Taoist priests he met were, without exception, very evil.
Even if you say it is an immortal, it is not an immortal. Even if you say it is not an immortal, it is still an immortal.
Call it a human being, but it’s not a human being. Call it a human being, but it’s still a human being.
It's a fairy but not a fairy, it's a human but not a human being, that's how it feels.
Gu Qingfeng has never been able to figure out whether the existence of Taoist priests is in the immortal way or the human way. He feels that the existence of Taoist priests does not seem to be in any avenue, but also seems to be in any avenue.
He once met a Taoist priest in Dahuang, and the two had a good relationship.
Gu Qingfeng also asked the Taoist priest a question, what kind of existence is a Taoist priest?
To this day, he still clearly remembers the Taoist priest's response to him, "People walking on the main road are called Taoist priests. Their body and mind are in order. They only follow the Tao and do things according to the Tao, so they are called Taoist priests."
Gu Qingfeng didn't understand it back then, but now that he's carefully appreciating this sentence, he somewhat understands it.
He pondered that the existence of the so-called Taoist priests should be traced back to a long, long time ago, perhaps before the ancient times, or even the prehistoric era before the era of Taoism.
Because only in the prehistoric era, the avenue was just a pure avenue, and there were no distinctions between immortals, Buddhas, people, or demons and monsters.
In that era, the people who practiced cultivation were practicing the Tao, so they were called Taoists and Taoists.
certainly.
This is just Gu Qingfeng's own guess. He really doesn't know whether Taoist priests have been inherited from the prehistoric era.
After all, the prehistoric era was a mythical era and was simply beyond his reach.
Moreover, apart from some fairy tales, there are only some myths and legends that have been handed down from the prehistoric era.
The old Taoist priest in front of him regarded himself as a Taoist priest. Gu Qingfeng looked at it and found that it was similar to the Taoist priest in his impression. The only thing that made Gu Qingfeng curious and puzzled was that he felt that the old Taoist priest seemed to be an immoral person.
That's right.
It's just the unrighteous people, not the original sinners.
People who suffer original sin are all immoral people, but immoral people are not necessarily people who suffer from original sin.
It’s just that he doesn’t know whether this old Taoist priest is a person who survived the era of innocence, or does it have some cause and effect with the era of innocence?
If that was all, Gu Qinfeng wouldn't be so confused.
But he also felt a rather familiar feeling from the old Taoist priest.
It's like deja vu.
He couldn't figure out whether this familiarity was because the existence of the old Taoist priest was related to the Wudao era, or whether it was for other reasons.