Is it difficult to say that after igniting the fire of original sin in Wudao Mountain, I really lost myself? And I was lost for ten thousand years?
If this is the case, how did you get lost? What did you do when you lost yourself? How did you find yourself in the end?
Gu Qingfeng thought about it again and again, but unfortunately, he couldn't think of anything.
I don’t know how I got lost, nor how I found myself, nor what I did when I was lost.
It's like losing my memory.
And after he woke up that year, he didn't feel any discomfort, nor was he unable to distinguish between past and present lives.
Or maybe I am really lost, but I just don’t know it.
opposite.
Mo Wentian and Ren Tianxing looked at his thoughtful expression and asked, "Brother Gu, what are you thinking about?"
Gu Qingfeng did not hide it and spoke out the doubts in his heart. Ren Tianxing had no experience in this area and he had never lost himself, so he could not answer this question. Although Mo Wentian had the experience of losing himself, this
This thing does not mean that you can understand it if you have experience. If you can understand it, Mo Wentian will not be unable to distinguish between past and present lives.
Moreover, at this moment, Mo Wentian didn't even know whether he was himself or not, so how could he answer Gu Qingfeng's question.
"Brother Gu, I'm really sorry. If it were other questions, Mo might be able to help you figure it out, but there's really nothing Mo can do about this matter of confusion..."
Mo Wentian shook his head and sighed.
Gu Qingfeng laughed and said nonchalantly: "Brother Mo is too polite. I'm just a little skeptical. Maybe I'm overthinking it."
"When Wudao Mountain appeared in the secular world, although I didn't go there, many people should have been involved in such a big thing. There is no airtight wall in the world. So, Brother Gu, you are responsible for this matter.
Don’t worry, I will help you investigate as soon as possible.”
Hearing this, Gu Qingfeng quickly said: "Brother Mo, I appreciate your kindness, but let it go now that it's over."
Mo Wentian pretended to be angry and said, "Is it difficult for Brother Gu not to consider Mo as a friend?"
"That's not what I meant."
Gu Qingfeng explained: "It's not because I heard you mention being lost that I became suspicious. Besides... even if I really lost myself back then, I've found it back now. As for who I am now, I'm still not the same person I was before.
To be honest... I don't know, maybe it is, or maybe it is not. Anyway, I don't feel anything, and I don't think there is anything different about myself. In short, it doesn't matter whether he loves him or not, I don't care, what should I do?
How can I live?"
"this……"
Mo Wentian was startled, then shook his head and said with a bitter smile: "Brother Gu's state of mind is so high, I really envy Mo."
Gu Qingfeng was also extremely speechless and said: "Come on, let's start again..."
Mo Wentian really envied Gu Qingfeng's state of mind of letting nature take its course.
If he could, he would also like to be as indifferent as Gu Qingfeng, so careless and happy with the situation.
The problem is that there are some things that you can’t just look away or see through.
Just like this matter of cause and effect, no matter how he looks at it, he can neither look away from it nor look down upon it, let alone see through it.
Searching for cause and effect has become his obsession, and as long as he lives one day, he will never give up.
Looking back at the ancient Qingfeng.
He felt that he had not seen through the so-called karma and destiny, but he was born to be such a lazy and happy-go-lucky person.
It doesn't matter if you say he lets nature take its course, or if you say he resigns himself to fate.
Gu Qingfeng didn't bother to argue.
If character can really determine destiny, Gu Qingfeng's happy-go-lucky character can only be left to fate.
The three of them just drank and chatted, mostly talking about painful things like the cause and effect of original sin. After all, the three of them were all original sinners, and they were all variables of the past and present. They could be said to be the same fallen people in the world.
In addition to talking about the cause and effect of original sin, we can only talk about original sin and cause and effect.
"Brother Gu."
Ren Tianxing, who was cold and silent, suddenly spoke and asked: "To what extent have you fallen into original sin now?"
Don't say it.
This question really stupefied Ren Tianxing.
Now all the beings in the sky and on the earth say that he has fallen deeply into the original sin, but how deep he has fallen, not to mention Ren Tianxing and Mo Wentian, do not know, even Gu Qingfeng himself does not know, and even calls him
What was depressing was that he didn't feel how deeply he had sunk into original sin.
It is said that original sin is divided into several stages.
The first is the incarnation of original sin, the second is the sambhogakaya of original sin, the third is the corresponding body of original sin, and the fourth is the dharma body of original sin.
The problem is.
Gu Qingfeng has lived until now. Along the way, he has neither become the incarnation of original sin nor the sambhogakaya of original sin. As for the original sin karma body and the original sin dharma body, he has never experienced it.
At least.
He didn't have the slightest impression of this thing.
It is said that when he ignited the fire of original sin in Wudao Mountain, he also awakened the original sin.
But Gu Qingfeng didn't have any impression.
Perhaps when I lit the fire of original sin karma, I really lost myself and became the incarnation of original sin. Then during the 10,000 years of being lost, I also became the sambhogakaya of original sin, the corresponding body of original sin, and even the dharma body of original sin.
If you think about it carefully, it's not impossible.
After all, becoming the incarnation of original sin is like a madman, especially after becoming the sambhogakaya of original sin, or even the karma body of original sin, it is even more like a puppet of original sin. When the new consciousness is conceived by original sin, it becomes the dharma body of original sin. After becoming the dharma body of original sin,
, although I am still myself, I have already lost my true self, just like a person loses his original personality.
It cannot be said that you have lost your true self, because after becoming the original sin Dharmakaya, you are the self that was conceived by the original sin. Therefore, at this time, your original self is already the original sin.
Is it difficult to say that I am also the original sin dharma body now?
Gu Qingfeng shook his head, he didn't think so.
At least, it doesn't feel like it.
Because he still has humanity.
Moreover, his own original sin was also looming and illusory, so he never felt how deeply he had sunk into it.
Not only did I not feel how deeply I had sunk in, but I also felt as if I was getting further and further away from the original sin.
Both Mo Wentian and Ren Tianxing felt that he was not the Dharmakaya of Original Sin. As for why he was not, they could not explain the reason. Just like Gu Qingfeng, it was just a feeling.
The difference is.
Gu Qingfeng felt that he was getting deeper and deeper from the original sin.
Mo Wentian and Ren Tianxing felt that he had fallen very, very deep, so deep that even the Original Sin Dharmakaya could not imagine.