Seek cause and effect, go beyond yourself, find your true self, and find your true self.
This is the lifelong pursuit of many Taoist masters.
Some people's purpose of searching for their true self is simply to find their true self.
For example, some people fail to awaken after reincarnation. They only know themselves in this life and do not know their true selves in previous lives.
If you are just an ordinary mortal, it would be fine if you don't know the cause and effect of your past life. If you know it, you will most likely search for the cause and effect and find your true self.
There are also people who suspect that they are the incarnation of others. They also only know themselves in this life and do not know their true selves.
Under such circumstances, most people will choose to find their true self.
After all, no one wants to live their whole life in a muddle, let alone someone else’s self-incarnation.
Whether you fail to awaken after reincarnation, or you doubt the incarnation of others, you need to explore cause and effect, transcend yourself, find your true self, and then find your true self.
certainly.
There are also some Taoist masters whose purpose of finding their true self is not just this.
According to legend.
If you want to understand the true meaning of the Great Way, you must transcend yourself and your true self and find your true self. Only then can you be qualified to understand the true meaning of the Great Way.
Yes.
Just having the qualification to understand the true meaning of the Great Way does not mean that you will be able to understand the true meaning of the Great Way after you find your true self.
If you cannot find your true self, no matter how talented you are and how high your understanding is, you will never be able to understand the true meaning of the Great Way.
Self is a shackle.
The ego is a bondage.
Only by transcending the shackles, transcending the shackles, and finding your true self can you truly step into the door of the great road.
Some people say that transcending oneself, oneself and even one's true self is the only way to the door of the great road.
Some people even say that this is the only way to become a god and become a saint.
Although this matter is just a legend passed down, no one knows whether it is true or false.
but.
Many people believe it to be true.
When you think about it, if you can't even transcend yourself, if you don't even know your true self, if you can't even find your true self.
How can we understand the true meaning of the Great Way?
The great road has its true meaning.
All living beings also have a true self.
To understand the true meaning of the Great Way, you can only find your true self first.
Not only do many people think so, but the great monks also believe that only by finding the true self can one realize the true meaning of the great road.
Even Gu Qingfeng thought so.
He also feels that searching for cause and effect, transcending the self, the true self, and finding the true self are not the end of spiritual practice, but the only way to go.
But even so.
Be it my id or my true self.
He didn't care, didn't care, and had no intention of seeking or transcending to retrieve it.
First of all, he had no interest in the so-called true meaning of the great road, not even a little bit.
Secondly, I have no interest in becoming a god or a saint.
The purpose of his practice from the very beginning was not to comprehend the true meaning of the Great Way and to become a god or a saint.
The purpose of his practice is very simple, just to survive and stay alive.
As for whether the current self is his original self and whether he is his true self, to be honest, Gu Qingfeng doesn't care that much.
When he thinks about it, as long as he is still himself, no matter what his original self is, it is still his true self.
Living this life well is enough, no matter what his past life is, no matter what his next life is.
so.
As for whether my true self is a member of the ancient tribe.
Gu Qingfeng didn't care at all.
On the other hand, after the Daxingluo monk found out that the divine consciousness and demonic thoughts beyond the Great Dao in Gu Qingfeng's body were from the ancient tribe, he kept frowning and looked a little worse.
really.
Nowadays, the Daxingluo monks can be said to be as speechless as they are, and they have as many headaches as they want.
Previously, when Gu Qingfeng's spiritual consciousness and demonic thoughts beyond the Great Dao were about to stir up, the Daxing Madang Monk's spirit had been in a state of collapse.
One thought of heaven, one thought of hell.
Constantly wandering between hope and despair, I was really tortured.
After finally settling down, it was only a short while later that I learned that the divine consciousness and demonic thoughts beyond the avenue were actually from the ancient clan.
If the spiritual consciousness and demonic thoughts outside the avenue are a great threat to Gu Qingfeng, Gu Qingfeng will be in danger at any time.
Then when the divine consciousness and demonic thoughts outside the avenue are from the ancient tribe, it is no longer just a threat.
Especially when he learned that Gu Qingfeng was perfectly integrated with the ancient people's spiritual consciousness and demonic thoughts without distinguishing each other.
In other words, Gu Qingfeng's true self is most likely also a member of the ancient tribe.
What exactly does this mean? Da Xing Deai Monk couldn't tell for a while.
But one thing he was sure of was that the murky waters of the original sin catastrophe were much deeper than imagined.
If the original sin catastrophe is a chess game, then obviously the ancient tribesmen have also entered the game.
Moreover, I am afraid that the cause and effect situation has been arranged long ago, and Gu Qingfeng may be a pawn in their hands.
The question is what do the ancient tribesmen want to do when they enter the game and use Gu Qingfeng as a chess piece?
Aspiring to the original sin of Allah?
Destroy the three thousand avenues and usher in an era of innocence?
Or is it to wait for Gu Qingfeng to conquer the original sin and then kill him, thereby completely annihilating the original sin?
No!
It's definitely not that simple.
Although Monk Da Xing didn't know much about the ancient tribesmen, he knew that if the ancient tribesmen entered the game, their purpose would definitely not be to usher in an era of inhumanity or to exterminate the original sin.
It is behind the original sin, behind the innocence, behind the great road of heaven and earth, and behind the cause and effect, and the destiny.
"The big players are starting to enter..."
This is how the Daxing Demented Monk feels at this moment.
When he thought about it, those who plotted to sin against God, those who guarded the avenue of heaven and earth, and those who yearned for the age of innocence were just small players in this chess game, not worth mentioning at all. Who dies and who lives has no bearing on the chess game.
Winning or losing has little impact.
Including Da Xing De Monk himself is no exception. In his eyes, even Eternal Wuming is not a real big player.
The real big players are just entering the market.
And he was sure that the big players entering the game were not just the divine consciousness and demonic thoughts of this ancient clansman in Gu Qingfeng.
How many ancient tribesmen have already joined the game?
Through whom did these ancient tribesmen enter the game?
This is unknown.
As for what these big players are betting on, it is even less clear.
The Ancient Nine Palaces are still changing, and the changes still make people unable to feel any changes.
The void of the Nine Palaces is also rotating, and it is also invisible to people.
The ancient ruins are merging one after another, but it still makes people unable to feel the fusion.
I don't know if it's because the Nine Palaces are changing, or because the void is spinning, or because the ruins are merging, but the Daxingluan Monk feels more and more like he's going in circles.
Gu Qingfeng also felt this way. At first, as he went deeper into the void, the breath of original sin became stronger and stronger, but now he doesn't need to go deep at all. He can clearly feel the strong breath of original sin while standing still.
And these breaths of original sin seem to come from all directions, everywhere.