After the original sin person became the incarnation of original sin, he began to lose himself.
After becoming the body of retribution for original sin, one begins to lose one's self.
After losing one's self, one is completely integrated into original sin.
If a new self-consciousness can be conceived in original sin, it will be the original sin dharma body.
Although he has self-awareness at this time, his body can only be regarded as the dharma body conceived by the original sin. Although he can control the original sin, it cannot be regarded as his own body.
Only when your own body is conceived can you be considered your true self.
Its existence is no longer as simple as the Dharmakaya of original sin, but a kind of original sin itself that is deeper than the Dharmakaya of original sin.
As for original sin itself, it is the self that was conceived in original sin.
If original sin itself can represent original sin, then original sin itself is already original sin.
In fact, to put it bluntly.
From the incarnation of original sin to original sin itself is a process from the lost self to the pregnant self.
Original sin loses itself when it incarnates.
Original sin results in the loss of one's self in the body of retribution.
And the re-conception of the self is original sin itself.
To re-conceive the self is original sin itself.
It's just that the reborn self is not the previously lost self, but the original sin self.
In other words.
Once you cultivate the original sin itself, or the original sin itself, you will no longer be the same person as before, but the original sin.
After falling into original sin, it is easy to lose the self, but it can be said to be very difficult to re-conceive the self.
Throughout the ages, there have not been many people who have cultivated original sin themselves, and even fewer have cultivated original sin itself.
The old beggar actually knows two of them, one is the Xuanming Patriarch and the other is the Green Robe Patriarch.
These two old guys were already well-known original sin ancestors in the ancient times. Later, like him, they were both beaten into Guixu. These two original sin ancestors should not have been integrated into the true blood. If they had been integrated into the true blood
, I'm afraid it won't be driven into the ruins, but will be wiped out in ashes.
Not long ago, the old beggar heard that Patriarch Xuan Ming had appeared in the Nine Palaces of Ancient Times and was causing trouble everywhere in the Nine Palaces.
There is no news about the green-robed ancestor for the time being.
The old beggar pondered that the mysterious man hiding in the dark must be an ancestor of original sin. It was not clear whether he was the ancestor of Xuanming, the ancestor of green robe, or another ancestor of original sin.
Sudden.
The old beggar felt something was wrong. He raised his head and saw a ray of light rising slowly in the sky.
This brilliance was faintly visible at the beginning, like a weak flame burning. Gradually, it burned more and more vigorously, became brighter and more dazzling, like a big sun, it even covered the dim palace in the void.
It gradually lights up.
"This... this damn thing! Is it the Holy Light?"
The old beggar stared at the light in the void, his face changing again and again. Perhaps he was so shocked that even his voice became shrill.
It's not just him.
The Black Water Empress who had been silent and calm next to her also had a solemn look on her face.
When the Great Immortal Huli, the Old Immortal Qingmu, and the handsome young man who claimed to be Qiongqi were present, including Gu Qingfeng who was hiding in the dark, and the Daxing Mad Monk, their expressions became more and more surprised when they saw this brilliance.
Because everyone can see that this brilliance is not an ordinary brilliance, but a sacred light, and it is an extremely pure sacred light, and it also contains a powerful sacred breath.
Holy light is rare.
Many people have lived for countless years and have never seen the Holy Light.
The reason is simple.
Holy light is a supreme light.
To be precise, the holy way is a supreme avenue.
Among the three thousand avenues, it is an extraordinary avenue, and it is also a noble avenue. Among them, the status is higher than the three thousand avenues. Many immortals, Buddhas, and even demons yearn for the holy way.
In legend.
The holy way is the closest way to God, and there is no other way.
pity.
Since ancient times, there have been too few beings who have been able to step into the holy path, and even fewer who have truly become saints. Since ancient times, almost no one has become a saint.
As we all know, Su, known as the Holy Lady, almost became a saint back then, but she was only close and did not become a saint in the end.
After discovering that the light in the void is so sacred and pure, many people are speculating whether the Holy Maiden Su has arrived. After thinking about it, it seems that only the Holy Maiden's appearance can bloom such a powerful holy light, right?
"Could it be the little girl Suna here?"
The monk Da Xing looked at Gu Qingfeng suspiciously.
Hearing the name Su, Gu Qingfeng couldn't help but feel his heart tremble, and he didn't know why.
Thinking about it carefully, I haven't seen Su for many years. The last time I saw him was when Wudao Mountain appeared in the secular world. Then Gu Qingfeng fell asleep for ten thousand years and never saw Su again. He only heard that
Su has traveled all over the world, searching for himself.
"If it's really Miss Suna, you must be careful."
"What should I be careful about?"
"Damn it! You kid, don't forget that Su is the one who inherits your true destiny and is destined to suffer the catastrophe. Moreover, there is a cause and effect with your kid. Maybe Su's existence is to fulfill your tribulation."
Others may not know it, but Da Xing Luan Monk knows it very clearly. How many variables of original sin there are in the world, there will be as many calamities as there are destined to be. The two are like yin and yang, water and fire, which are in conflict with each other.
"Besides, Su is no longer the little girl she used to be. She is now a saint. Although she almost became a saint back then, I think that Su must have become a saint today. Even if she has not become a saint, as long as she is willing, she will become a saint.
Becoming a saint is also easy, and the most terrifying thing is that the sacred demonic thoughts in Su's body are no worse than your kid's, even if your kid's evil Shura, blood gluttony, and Biluo Huangquan were not necessarily his opponents when he was alive."
"Is it that exaggerated? Let me tell you what kind of spiritual consciousness and demonic thoughts Su has."
"Exaggeration?" The Daxing Mad Monk glared at Gu Qingfeng with contempt and said, "What I said is not exaggerated at all. Not only is it not an exaggeration, but it is quite conservative. When you meet Su, you will know."
The mad monk was talking, and in a sudden instant, the holy light began to shine in the void like a sacred sun.
The Holy Light is vast and boundless.
Not only did it illuminate the entire void, it also caused the breath of original sin that filled the sky to squirm. The holy light burned the breath of original sin that filled the sky like a flame.
Those original sin retribution bodies that had lost themselves and were wandering around in the void like lonely ghosts. After being enveloped by the holy light, each one of them let out a hissing and lung-breaking scream, as if being burned by flames, struggling with teeth and claws.
The sacred is the nemesis of all evil. Demons and monsters will retreat when they see the sacred.
Although those original sin retribution bodies that have lost themselves are not demons and monsters, they are evil existences. Now they are shrouded in the holy light, and they are all in agony, burning like fire.
After the hundreds of original sin dharma bodies in the venue were enveloped by the holy light, although they did not feel as painful as those original sin retribution bodies, they still felt uncomfortable all over.