Especially the crazy monk, who was stunned as if he had been struck by lightning and was stunned.
at first.
When Empress Wuyue mentioned again and again that Gu Qingfeng might be the incarnation of karma planted by others, Monk Daxing did not take it seriously.
As for whether Gu Qingfeng was the incarnation of karma planted by others, Daxing Dianzeng had thought about this question more than once. After much thought, he felt that Gu Qingfeng might have had a previous life, but having a previous life did not mean that he was the incarnation of karma.
Past life bodies and causal incarnations are two different concepts.
A person's deity must be reincarnated before he can be reincarnated, and after this person is reincarnated, the so-called deity of the previous life disappears, and all that remains is the body of this life.
The causal incarnation does not require the reincarnation of the deity at all. It only requires the deity to give birth to an incarnation, and let this incarnation reincarnate to form the causal incarnation.
The difference between the two is that I exchanged my past life for this life. After experiencing reincarnation, they have the same fate from beginning to end. Even if the memories of the past life are awakened in this life, they are still the same fate. There is no need to devour each other.
, not to mention swallowing, not even fusion, because they originally belong to the same fate.
The incarnations of cause and effect are different.
The incarnations of cause and effect gradually form independent fates after countless reincarnations. In other words, the original deity has an independent fate, and the incarnations of cause and effect are also independent fates. The fates of both are independent.
, only cause and effect.
If the deity wants to obtain the incarnation of cause and effect, the only way is to devour it, because it is almost impossible for two different fates to be merged together, even if their independent fates are causally related.
The reason why Monk Da Xing thinks that Gu Qingfeng is unlikely to be the incarnation of cause and effect.
The reason is simple.
Gu Qingfeng is a variable of original sin.
Not to mention that it is almost impossible to plant the causal incarnation of an original sin variable. Even if reincarnation creates many causes and effects, it may not be possible to reincarnate into an original sin variable.
Throughout the ages, many masters of the Dao have used the method of reincarnation to seize the opportunity and achieve their destiny.
Because destiny is destined and will not change. Since it will not change, it can be deduced. As long as it can be deduced, many causes and effects can be arranged to seize the opportunity to achieve the destiny.
Original sin variables are different.
What is the original sin variable?
Original sin itself is wrong causation, and the variables of original sin are wrong causation among wrong causations.
Original sin itself is the wrong cause and effect, how can it be deduced?
The original sin variable is a wrong cause and effect among wrong causes and effects, and even God may not be able to deduce it.
Since cause and effect cannot be deduced, how can we arrange it?
If you can't arrange cause and effect, how can you be reincarnated as a variable of original sin?
You must know that this is just reincarnation.
The difficulty of creating a causal incarnation is much greater than that of reincarnation.
No matter how many reincarnations there are, there is always one destiny. However, after the incarnation of cause and effect is planted, it becomes another destiny. The cause and effect is as chaotic as it is.
In this case, no one can grow the causal incarnation of the original sin variable.
Not to mention planting the causal incarnation of original sin variables, it is probably difficult to plant the causal incarnation of original sin. It is even difficult to plant the causal incarnation of destiny.
What's more, Gu Qingfeng is still the biggest original sin variable in this ancient and modern world.
The complexity and chaos of its cause and effect can be said to be the most complicated in history and has no equal.
Throughout ancient times and today, absolutely no one can achieve the incarnation of cause and effect like Gu Qingfeng.
The great monk Da Xing Diao has always thought so.
He firmly believed that Gu Qingfeng was unlikely to be the incarnation of cause and effect planted by others, no! It was not impossible, but absolutely impossible.
He even felt that Gu Qingfeng might not even have a previous life.
but.
When Empress Wuyue said that if Gu Qingfeng was the incarnation of cause and effect, maybe it was not to plot against the original sin God, or maybe not to protect the avenue of heaven and earth, but to destroy the original sin, Daxing Luan Monk suddenly became stupid.
Like Gu Qingfeng, when he heard the words "original sin of destruction", he immediately thought of Eternal Wuming.
When he thought of Eternal Wuming, Gu Qingfeng only felt numbness on his scalp and a chill down his back. Monk Daxing Epilepsy also felt numbness on his scalp and had a creepy feeling.
Although he has always believed that Gu Qingfeng could not be the incarnation of the cause and effect planted by others, but if this other person is Eternal and Nameless, the so-called impossibility becomes possible.
Others may be reincarnated as an original sin variable, but that doesn't mean that the eternal unknown cannot.
Others may not be able to grow a causal incarnation of the original sin variable, which does not mean that Eternal Namelessness cannot.
Because the eternal and nameless existence is the incarnation of cause and effect, the messenger of fate.
As long as Eternal Wuming is willing, she can deduce or arrange any cause and effect.
No matter how confusing and complex the cause and effect is, or even the wrong cause and effect, Eternal Nameless may be able to deduce and arrange it.
The Daxing Mad Monk has always suspected that Eternal Wuming wanted to take this opportunity to completely obliterate the original sin, thus eliminating future troubles forever.
He has also always suspected that Gu Qingfeng was a pawn in the hands of Eternal Nameless.
It's just that he has never been able to figure out how the Eternal Nameless Society would use Gu Qingfeng as a chess piece and how to completely obliterate the origin of the original sin.
Originally, he thought that Eternal History would first create many causes and effects, secretly build momentum to help Gu Qingfeng aspire to be the true sinner, and then take action to kill him.
Later, when I thought about it, I thought it was impossible. If I had to wait for someone to aspire to be the Allah of Original Sin before erasing them, there would be no need for a chess piece like Gu Qingfeng. If someone else aspired to be the Lord of Original Sin, they could also be obliterated, and other people aspired to be the Lord of Original Sin.
It is much easier to deal with than Gu Qingfeng's attempt to win the title of Original Sin God.
After all, Gu Qingfeng's creation is too terrifying and shocking. If the original sin swallows him, he will get everything about Gu Qingfeng, which will only become more terrifying and difficult to deal with.
If other people aspire to be the God of Original Sin, they will be much easier to deal with than Gu Qingfeng after being devoured.
In this case, why didn't Eternal Wuming choose someone who was relatively easy to deal with?
The most important thing is that even if the original sin God is obliterated, it may not be able to completely eliminate the source of original sin.
This is also the thing that the crazy monk can’t figure out the most.
What made Daxing Luan Monk collapse was that it was only now that he understood that Eternal Namelessness was not planning to wait for Gu Qingfeng to aspire to be the God of Original Sin and then kill him.
Instead, he waited for Gu Qingfeng to aspire to the original sin, and then swallowed Gu Qingfeng's self-awareness.
As long as Gu Qingfeng's self-awareness is swallowed up, then Eternal Namelessness will become the true sin of the original sin, and she can control the origin of the original sin.
As long as she is willing, she can make the origin of original sin completely collapse and disappear without any effort.
Think of this.
The mad monk couldn't help but take a deep breath, and his heart was still pounding. When he closed his eyes, he felt like the world was spinning. He murmured: "The methods of this bitch, Eternal Nameless, are really too despicable, too insidious, too