Starting from the moment of being infected with original sin and becoming a person of original sin, experiencing the incarnation of original sin, then to the original sin retribution body, and the original sin corresponding body, it is a process of losing oneself and one's self.
Starting from the Dharmakaya of original sin, to the original sin itself, and the original sin itself, it is a process of re-pregnating the self and re-pregnating the self.
Although Gu Qingfeng has never experienced this process, he can fully imagine how difficult it is to go from losing oneself and one's self to re-conceiving one's own self.
You must know that after losing your self, you are almost like a lonely ghost without consciousness. Re-pregnating yourself without consciousness, and then re-pregnating yourself, is probably more difficult than ascending to heaven.
Gu Qingfeng found it incredible that those original sin ancestors who returned to the ruins had cultivated original sin themselves or original sin itself, but he could still accept it. After all, those original sin ancestors had begun to be infected with original sin as early as the ancient times, and they had experienced it for such a long time.
, cultivating the original sin itself or the original sin itself is also their own creation.
It is a bit unbelievable to say that some of the external incarnations of the Son of Original Sin have become the original sin itself or itself.
Listening to Gu Changfeng's words, it seems that more than one son of original sin has cultivated the external incarnation into original sin itself or itself, and it is not just one external incarnation that has cultivated into original sin itself or itself.
What does this mean? Does it mean that all nine incarnations of a son of original sin have become the original sin itself or itself?
Isn't this a little too scary?
What’s even more terrifying is that if even their external incarnations are original sin itself or itself, then how terrifying would their true form be?
Could it be that the true form of a son of original sin is original sin itself, and his external incarnations are all original sin itself?
But if the external incarnations of a son of original sin are original sin itself, then what kind of incarnation should his true form be?
It can't be the true form of the original sin, right?
If it is really the true form of Original Sin, wouldn't it be equivalent to the Original Sin God?
When Gu Qingfeng asked this question, Gu Changfeng also shook his head. After all, he was not a person of original sin. Although he knew a little about original sin, his understanding was not that deep. He only knew that after the original sin dharma body was the original sin itself, and the original sin itself was the original sin.
In itself, it is unclear whether the original sin itself is followed by the true form of original sin.
"This is not the most terrifying thing." Gu Changfeng said seriously with a solemn face: "The most terrifying thing is that some of their incarnations have been fused with the true blood of original sin."
As soon as these words came out, Gu Qingfeng even wondered if he had heard it wrong. After a long while, he said in shock: "The incarnation outside the body is fused with the true blood of original sin... This damn... is it true?
?”
According to legend, the True Blood of Original Sin was the blood that flowed in the body of Lord Wudao. How much of Lord Wudao's True Blood of Original Sin has been passed down, and how many sons of Original Sin have been fused with the True Blood of Original Sin, I'm afraid no one knows.
Everything is clear. The only thing I know is that the blood of original sin is very precious.
Because as long as you integrate the true blood of original sin into yourself, you will be the son of original sin, and you will be qualified to aspire to the original sin god.
Previously, when he was leaving the palace in the void, the green-robed ancestor once said that the original sin true blood that has been handed down is either in the hands of those original sin ancestors or in the hands of some great avenue ancestors, at least more than twenty.
Now what does Gu Changfeng say? Someone actually integrated the true blood of original sin into the body's incarnation?
Ordinarily, this situation is not impossible. If someone gets two drops of original sin blood, it is not impossible for one drop to be integrated into the original body and the other to be integrated into the external incarnation.
The problem is that most of the original sin true blood that appeared was preserved from the ancient times. Even the ancestors of the thirty-six caves and seventy-two blessed places only preserved a drop. Even the old monster from Montenegro who has been plotting against the original sin god has only preserved a drop.
It seems that I only got one drop. Looking at the past and present, who can get two drops of the true blood of original sin?
"Whether there are others, Gu is not sure, but Miao Tathagata's external incarnation must have been integrated with the true blood of original sin, because when I was in Gen Palace, I saw one of his external incarnations, and not only was it integrated with the true blood of original sin,
Blood, or original sin itself."
Hear the words.
Gu Qingfeng was completely speechless and didn't know what to say.
This was not the first time he had heard of the name Miao Tathagata. Ever since he entered the ancient black hole, the mad monk had often chanted Miao Tathagata in his ears.
Gu Qingfeng also learned more or less about Miao Tathagata from the mouth of Da Xing Dian Monk.
It is said that Miao Tathagata was an arrogant and overbearing person. This can be seen from the word Tathagata in his Taoist title. The fact that he transformed into the sun and transcended the Nine Netherworlds in the past can further prove Miao Tathagata's arrogance.
What impressed Gu Qingfeng the most was that the monk Da Xing also said that Miao Tathagata is the only existence in ancient and modern times where variables and determinism are the same. In other words, the existence of Miao Tathagata is both a variable in original sin and a determinate number in calamity.
This in itself is enough to show that the existence of Miao Tathagata is not trivial, and it is not an exaggeration to say that his existence is beyond imagination.
What Gu Qingfeng didn't expect was that the existence of this wonderful Tathagata was not beyond imagination, it was simply unimaginable.
Even his mother's external incarnation is integrated with the true blood of original sin, and what is returned is original sin itself. Then what kind of existence should his mother's true form be?
This is too exaggerated!
"They say that I am the biggest variable and the biggest threat. They also say that I have the best hope of winning the original sin. I think all those old guys are fucking blind. The existence of Miao Tathagata is both a variable and a response to original sin."
The calamity is determined, and no matter how you look at it horizontally or vertically, his variables are greater than mine."
"His damn incarnation has been integrated with the true blood of original sin, and he has also cultivated the original sin itself. If we want to threaten him, he must be the biggest threat. If between me and Miao Tathagata, who has the best chance to win the title of the true sin of original sin?
If so, I'm sure it must be him, and it won't be me anyway!"
Gu Qingfeng raised his head in depression and took a sip of wine, and said unhappily: "I really don't know what those old guys are thinking. Why the hell do they think I am the biggest variable and the biggest threat?"
The more Gu Qingfeng thought about it, the more depressed he became. Maybe it was because he had kept this matter in his heart for too long and had never been able to find anyone to talk to. The old bald ass of the crazy monk had been hiding it. Gu Qingfeng couldn't believe it at all, so naturally he didn't want to talk to him.
What more did he say.
This time when he met Gu Changfeng, who was both an enemy and a friend, Gu Qingfeng couldn't help but complain, saying: "It would be fine if the original sin chose me to be the Allah in the end. Whether it is life or death, I will accept it, but if the original sin in the end
choose
It's not me, but Miao Tathagata. Then this fucking thing is too embarrassing. It means that I have been taking the blame all my life on Miao Tathagata. Do you think I am unjust? I can't be more unjust.