typeface
large
in
Small
Turn off the lights
Previous bookshelf directory Bookmark Next

Chapter 2519 Three I don't know

After hearing what the old monk Ji Mie said, Gu Qingfeng somewhat understood.

Come to think of it, this is indeed true.

The deity of cause and effect and the incarnation of cause and effect are like mother and son.

When a mother gives birth to a son, the son initially has no independent destiny, no independent consciousness, and no ability to be independent. But as he gradually grows up, he begins to have an independent destiny, independent consciousness, and even the ability to be independent.

Because he grew up under the care of his mother, no matter how independent his son is, the mother knows her son's habits very well.

The same is true for mother and child, and the same is true for the deity and incarnation.

not to mention.

The purpose of giving birth to the incarnation is to use it as a chess piece. In order to better control it, many causal situations will be arranged during the growth of the incarnation. In this way, the deity will naturally know the incarnation well, and the cause and effect incarnation will follow the wishes of the deity.

Growth, even if the deity is willing, what kind of person and character you want the avatar to grow into, even if you want the avatar to have any fatal weaknesses, can be achieved by arranging many causes and effects.

As long as you firmly grasp the weakness of the incarnation and wait for the time to mature, you can easily devour it.

Gu Qingfeng wondered whether, at the end of the ancient times, everything was taken away from him and he lost his fighting spirit. Was this a deliberate arrangement by Eternal Nameless to make him lose his faith so that he could be easily swallowed up in the future?

certainly.

This is all just speculation.

Gu Qingfeng doesn’t know the truth.

At present, Gu Qingfeng is not sure whether he is the incarnation of cause and effect, or whether he is the eternal and unknown incarnation of cause and effect.

and.

Even if he is the incarnation of cause and effect, he may not necessarily be eternally nameless. He may also be the cause and effect incarnation of original sin. To be precise, it is not impossible that he is the cause and effect incarnation of the Wudao Lord from the ancient times.

Before this, he had always guessed that if he was the incarnation of cause and effect, he must be the incarnation of eternal and unknown cause and effect, because only the eternal and unknown could conceive an incarnation that was both original sin and variable.

However, when he found his true self and became enlightened on many things, he was inexplicably reminded of a person, the Taoist Master from the ancient times.

After all, according to the legend, after the death of Lord Wudao, the power of Lord Wudao turned into the breath of original sin, the obsession of Lord Wudao turned into the light of original sin, and the supernatural power of Lord Wudao turned into the flower of original sin.

Your spirit turned into the essence of original sin, your body turned into the blood of original sin, your soul turned into the spirit of falsehood, and your consciousness turned into the consciousness of original sin.

Whether it is the breath of original sin, the light of original sin, or the flower of original sin, as long as it is infected, it will become the causal incarnation of original sin.

In ancient times and today, whether it is the incarnation of original sin or the retributive body of original sin, including the original sin dharma body, they are all the causal incarnations of original sin.

Needless to say, the Son of Original Sin who is fused with the blood of Original Sin is definitely the causal incarnation of Original Sin.

Gu Qingfeng pondered that since he had been fused with the blood of original sin and was a variable of original sin, he was probably also the causal incarnation of original sin.

The so-called original sin itself, as well as the so-called original sin itself, should have found themselves and their true self in original sin.

The problem is, if I am really the causal incarnation of original sin, many things on Eternal Wuming's side are unreasonable and unjustifiable, but if I am the eternal incarnation of cause and effect, many things on Wudao Zun's side are also unreasonable and unjustifiable.

If I were both the incarnation of cause and effect and the eternal incarnation of cause and effect, many unexplainable things would be explained, and many unexplainable things would be explained.

Is it possible that I am really both the incarnation of cause and effect on the Supreme Wudao Master and the eternal and nameless incarnation of cause and effect?

Can a causal incarnation have two deities?

Is this possible?

Not sure.

After experiencing so many things, Gu Qingfeng felt that nothing was impossible in Gu today.

He raised his head, looked at the chaotic space of silence, and asked: "Old monk, do you think... could I be the incarnation of cause and effect?"

After a while, the voice of the old monk Ji Mi came, as if it had passed through the ages, saying: "I don't know."

Gu Qingfeng did not stop asking because of this, and continued: "If I am really the incarnation of cause and effect, then whose incarnation of cause and effect will it be, the Eternal Nameless One or the Wudao Master?"

"I don't know..."

Gu Qingfeng asked again: "Am I both the incarnation of cause and effect on the Supreme Wudao and the incarnation of eternal and unknown cause and effect?"

"I don't know..."

Another question that I don’t know.

The old monk is still the same old monk, he has never changed, not even a little bit.

In the past, whenever Gu Qingfeng encountered doubts, he would come in and ask the old monk to solve his doubts. The old monk would usually answer his doubts, even though what he said every time was confusing, at least it could be regarded as a solution.

But when Gu Qingfeng asked about the root cause or the key to the problem, the old monk always answered the question without knowing.

for example.

In the past, when Gu Qingfeng asked about cause and effect, the old monk would explain to him what cause and effect was.

But if Gu Qingfeng asked about his own cause and effect, the old monk usually didn't know anything about it.

This time is no exception.

When Gu Qingfeng asked what the incarnation of cause and effect was, the old monk would answer his questions. Even if he asked about the relationship between the incarnation of cause and effect and the deity of cause and effect, the old monk would also answer his questions.

However, when Gu Qingfeng asked whether he was the incarnation of cause and effect, and whose incarnation he was, the old monk still had no idea.

Whether the old monk really didn’t know or he pretended not to know.

Gu Qingfeng didn't know.

The only thing I know is that even if the old monk really knows, he will not tell himself.

"All right!"

Gu Qingfeng sighed and said: "If you say you don't know, just don't know. I won't force it, but..." The topic changed and Gu Qingfeng said: "If...I mean if, if I really are the incarnation of someone else's cause and effect, then...

When someone comes to your door and devours your consciousness, then where should you go? Where will this dead space go?"

silence.

Old monk Ji Mie has not answered this question for a long time.

After a long time, the old monk's voice came: "I still remember clearly to this day what the ancient layman once said."

"What words?"

"The ancient layman said that you should never think about things that are uncertain, because things that are uncertain may not happen, and even if things are certain, there may be variables when the time comes, so you should live in the moment and enjoy yourself.

If you are drunk with wine today, you will be worried tomorrow.”

"Live in the present, enjoy yourself in the moment. If you have wine today, you will be drunk now. If you have worries tomorrow, you will have worries tomorrow..."

Hearing this, Gu Qingfeng couldn't help laughing happily, and said: "Yes, this is indeed what I said, but it was just before. It is different now. If I still live in the present and enjoy myself in time, by then

At that time, I was afraid that my consciousness was swallowed up by others, and I thought it was my own dream."


This chapter has been completed!
Previous Bookshelf directory Bookmark Next