Both the Great Dao Ancestor and the Original Sin Ancestor fell into silence after hearing what Cang Yan said, and Cang Yan's words continued to echo in their minds like thunder.
This is especially true for the old beggar on Blackwater Mountain.
He may not know how other ancestors felt after listening to Cang Yan's words, but he knew very well how he felt. It was no exaggeration to say that it was like a sudden enlightenment, or like seeing the bright moon through the clouds, which made his heart shake.
Endless.
before.
He always thought that this catastrophe was very simple, as simple as those great destiny.
The destiny of the great road comes into being, whether it is the imperial power, the imperial seal, or the star king of the throne. Whoever can aspire to the destiny of the great road can become the overlord of the great road.
The old beggar thought that the God of Original Sin also came into being, but what is different from the destiny of those avenues is that whoever can aspire to the Allah of Original Sin can destroy the three thousand avenues, and whoever can usher in the era of innocence can dominate the world.
Your Majesty Wu Dao.
He thought this was the case, so he was infected with original sin and plotted to sin against God in the ancient times.
As he got deeper and deeper into this catastrophe, he gradually began to realize that this catastrophe was not that simple, because fate was also involved in this catastrophe.
He believed that this catastrophe was a battle between the great avenues and destiny, and that original sin was just the incarnation of fate, and that fate transformed into original sin to destroy the three thousand great avenues.
Later, he felt that this was not a battle between the great road and destiny, but a battle between original sin and destiny. The great road was just the incarnation of fate. The original sin wanted to kill the three thousand great roads, thereby opening up a world without destiny.
era.
Gradually.
He also felt that this catastrophe did not seem to have much to do with fate. The Book of Destiny only recorded the prophecy of this catastrophe. Apart from that, there was nothing else. Original sin was not the incarnation of fate. Three thousand
The avenue is even less so.
The old beggar thought that this catastrophe was a battle between original sin and the great road.
It wasn't until the mad monk drunkenly told the truth about this catastrophe that the old beggar realized that this catastrophe was not a battle between original sin and the great road, but a battle between the great road and the three thousand origins.
Original sin is the original sin of the Great Dao, and it is also the incarnation of the Great Dao. The purpose of the existence of original sin is to destroy the Three Thousand Origins. It is precisely because of the existence of the Three Thousand Origins that the Great Dao is riddled with holes and decayed. In other words, the Three Thousand Origins
This is the culprit.
Only by annihilating the three thousand origins can the Great Way be broken and reestablished, and Nirvana be reborn.
The old beggar thought that this was the truth of the catastrophe, and this was the meaning of the catastrophe.
However.
After listening to what Cang Yan said, he finally understood that the truth of this catastrophe may be that the three thousand origins were destroyed, so that the great avenue could be broken and reestablished, and Nirvana could be reborn.
But this is only the truth of the catastrophe.
The meaning of this catastrophe is to redeem oneself, transcend one's self, and seek one's true self.
This is true for the avenue.
The same is true for the original sin variables present, the tribulations, the destiny of the road, the sons of original sin, and the ancestors of the major caves and paradises.
As Cang Yan said, the great road has lost itself. When the great road gave birth to the three thousand origins, it may have lost itself. In this long process of losing, as the three thousand origins become more and more
Decayed, Dao Dao gradually realized that it was a mistake to conceive the Three Thousand Origins.
Only by annihilating the three thousand origins can we redeem ourselves. Only by redeeming ourselves can we transcend ourselves. Only by transcending ourselves can we seek the true self. Only by annihilating the three thousand origins can the Great Way reach Nirvana.
Rebirth.
For Emperor Fusheng, Emperor Changfeng, Empress Wuyue, Empress Tianzong and others, they were born on the Three Thousand Avenues, grew up on the Three Thousand Avenues, and it was the Three Thousand Avenues that created them.
They owe Sanqiandao a favor.
Now that Sanqiandao is destined to be slaughtered, they are here to repay the kindness of Sanqiandao this time.
They can't save Three Thousand Dao, and they won't save it. The only ones who can save are the Dao ancestors present.
Because these ancestors of the avenue carry the hope of the Three Thousand Avenues, and only if these ancestors of the avenue survive can they continue to pass on the Three Thousand Avenues after this catastrophe.
The immortal way is not a sin, nor is the demonic way, nor is the Buddhist way, nor the holy way of heaven, nor is it a sin. The only ones who are guilty are the three thousand origins of the great way.
The so-called era of Dao does not mean that there is no Dao.
The great road exists forever, is immortal, and is passed on from ancient times.
The Three Thousand Avenues will still exist, but only the Three Thousand Origins will no longer exist.
This is the way to return to the sect.
Understood.
The old beggar finally understood.
After understanding this, the old beggar had an indescribable feeling in his heart, including self-deprecation and emotion.
I laugh at myself for being too ignorant, too stupid, and too overestimating my capabilities, thinking that I have seen through the puzzle, but in fact I was just a frog in the well from the beginning.
He lamented that he was too insignificant, as insignificant as an ant.
It really feels like this.
Especially looking at the existences of Emperor Fusheng, Emperor Changfeng and all the empresses, they have already seen through the mystery of this catastrophe and the true meaning of this catastrophe, but I am like a blind man in this catastrophe.
Likewise, not only can't you see through it, but sometimes you can't even understand it when you hear it.
For example, now that Cang Yan has told all the truth and meaning of this catastrophe, the old beggar still has many things that he cannot understand.
He has never been able to figure out why Emperor Fusheng was destined to be doomed, and why all the empresses swore that the divine consciousness and demonic thoughts in Emperor You could not be touched.
How did they see it? Why were they so sure that no one could plot the divine consciousness and demonic thoughts in Emperor You?
And why are they so sure that the three thousand origins of Dao will be destroyed.
How can we know the cause and effect between cutting off and the three thousand avenues, so that we can redeem ourselves, transcend ourselves, and find our true self?
Is it difficult for them to have introduced it a long time ago?
Since the empresses were able to plant the seeds of cause and effect in Emperor You, it shows that their deduction skills are extremely good. It is not impossible to deduce the true meaning of this catastrophe.
But what about Emperor Fusheng, Emperor Changfeng, and Emperor Xuanyang?
They did not plant the seeds of cause and effect in You Emperor, so how did they conclude that the divine consciousness and demonic thoughts in You Emperor were untouchable? The three thousand origins of the great avenue would definitely be destroyed? How did they know that they would cut off the connection with the three thousand great avenues?
How can we find our true self through the cause and effect?
Is it difficult because they are destined to be doomed?
It’s hard to say! It’s hard to say either.
Since the truth of this catastrophe is to redeem yourself, transcend yourself, and seek the true self.
Then these so-called inevitable tribulations and tribulations are probably also tribulations of salvation, tribulation of transcendence, and tribulations of seeking.
Perhaps they were destined to cope with the catastrophe. As they got deeper and deeper into this catastrophe, they gradually realized the true meaning of this catastrophe, and also realized the disaster they had to cope with. (To be continued)