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Zhao Hongrun knew very little about the Jie tribe and the Yi tribe. When he asked, Amutu, the chief of the Qingyang tribe of the Yi tribe, explained it to Zhao Hongrun.
Like many Central Plains countries, including the Wei State, the Yi people have great reverence for their own culture and history, and are keen to tell guests about their long ethnic history.
According to Amutu's story, the Yi people originated from the grasslands in the north. If the northernmost part of the Wei people's impression refers to the Northland, then the grassland where the Yi people once lived was further north than the Northland.
, a grassland with a cold climate and a huge temperature difference between day and night.
Due to the cold climate of that grassland, the Sheo people lived a very difficult life there.
I don’t know how many years ago, just like the Wei people of the Wei and Zhao clan who migrated from Longxi to the east, the Yi people living on the cold grasslands were also forced by life to migrate to the south where the climate was relatively warm. At that time, they said they chose the place
, which is the land that the Wei people called Beidi.
In the North, the Yi people merged and intermarried with the local nomadic peoples, and gradually multiplied many clans. These clans once became a serious problem for South Korea in the north.
These clans are collectively called Hu.
Note: The Hu people recognized the name "Hu" and thought it was an honorific title. I suspect it was actually "Gu Yueshi". This is different from the "Rong" used by Wei to call Yinrong.
At that time, the Northland was very chaotic. In order to seize the areas with rich water resources and abundant pasture, the Yi people and the Hu people fought many wars. The intensity of the wars was no less than that in the Central Plains.
At that time, the ancient Yi people were at a disadvantage in the wars of the Hu people. Therefore, they gathered the strongest warriors from each Yi tribe together, led by the bravest warriors among the Yi people. They fought against the Hu people and finally
Victory was achieved.
And this special tribe, specially used to wage war with foreigners, gradually evolved into the Jie tribe today.
Different from the docile Yi people, the Jie people are aggressive by nature. Every man in the tribe is an outstanding warrior. When Zhao Yuanli, the sixth uncle of the king, reminded Zhao Hongrun not to underestimate the Yin Rong, he mentioned a race where all the people are soldiers.
They are the Jie people.`
Hundreds of years later, the Jie tribe and the Yi tribe have gradually become two different ethnic groups, but they rarely fight with each other. After all, their relationship with each other is like the Ji Zhao family of Wei and the Ji Wei family of Longxi.
, so we get along more harmoniously.
It can be considered that the Jie people are actually a branch of the Sheo people who are aggressive and ruthless, and their culture and history are almost the same.
But the Yi people are different.
The word "狝" represents the sheep with the lowest status among the sheep in the culture of the Yi people, and this is also the case in the eyes of the Yi people.
Amutu, who is a member of the Yi people, has shown contempt from time to time when mentioning the Yi people. This is not without reason.
During the war between the Yi people and the Jie people against the Hu people, many slaves were captured. The Yi and Yi people used red iron to burn the marks of slaves on these captives, so that they could replace the slaves in the tribe.
man goes to herd sheep.
Especially the Jie people. At that time, the people who were herding in the Jie people's territory were all slaves of the Jie people.
Many years passed like this. Those resentful slaves gathered together to kill a tribe of Jie people who were their masters and seized their master's territory.
These people survived the crazy revenge of the Jie people and gradually multiplied into the current Yi tribe.
Of course, the Yi people are just a scornful name for the tribe that was once their slaves by the Yi people and the Jie people. The Yi people themselves don’t admit it. They removed the character that only represents the Yi people and the Jie people from the word Yi.
Sheep calls himself the Di tribe.
This is the relationship between the Yi, Jie, Yi (Di) tribes and the Hu people. Although it can be summarized in a few simple words, it represents hundreds of years of mutual conquest history among the grassland peoples in the north.
Nowadays, as the power of the Yi (Di) tribe has gradually grown, and the branch tribes have gradually grown, the Yi and Jie people have gradually recognized the status of the Yi (Di) tribe, but in the bottom of their hearts, they still retain their feelings for the Yi (Di) tribe.
He treated them with contempt, calling them bastards with impure blood behind their backs.
The Yi (Di) people also know this, so they have a good relationship with the Hu people.
By the way, the ancestors of the Hu people are actually from the Ji (a word that looks similar to them, which actually means “u” above “u” and below “fish”) people, whose history is no less ancient than that of the Yi people.
The difference is that the ancestors of the Hu people, the Mi people, knew how to herd sheep and fish on the lakeside. Therefore,
, the biggest difference between the Hu people and the Yi people is that in their diet, there is fish soup and fish soup. Note: The name of the Yi people is too rare, and the correct pictogram cannot be found, so it is still called Hu people.
People, it’s good for you all to know. This is the true history of the search, but I can’t guarantee whether it is accurate.
The Yi people, the Jie people, the Yi (Di) people, and the Hu people are the four largest ethnic groups outside the borders of Wei and northern Korea. They are also enemies of foreign nations in the Central Plains countries.
The hosts Zhao Hongrun and his Sixth Uncle Wang were entertaining today were a tribe named Qingyang among the Yi people.
Qingyang is not a surname, but the title of a tribe, and its meaning is equivalent to the country names of Wei, Qi, Han and other Central Plains countries.
In fact, almost all the Qiang and Jie people have the surname Yun (suspected to be a homophonic pronunciation of the ancient word), including the Qiang people in Longxi. This may be because these ethnic groups migrated south from the distant northern grasslands. Perhaps they
In more distant ancient times, they were the same race.
According to Amutu's narration, Zhao Hongrun gradually understood that even after hundreds of years, the Yi people still followed their ancient way of life and lived a life that seemed to be free from competition with the world.
In fact, Zhao Hongrun could see this. The Yi people had no prejudice against the Wei people. They were warm and hospitable, and gave enough respect to the Wei people and the former owners of this land of Sanchuan.
Of course, the premise should be that the Wei State should not try to take back the land of Sanchuan, otherwise, if they lose their place of survival, I believe that even the gentle Sheo people will take up arms and fight to the death.
This can be proven from the birth of the Jie people.
Compared with the gentle-tempered Yi people, the Jie people's attitude towards Wei was not so friendly.
The Jie people are aggressive by nature. According to Liu Wangshu Zhao Yuanli, they are an arrogant ethnic group with high self-esteem. They regard the land of Sanchuan as their own territory and do not allow people who are not from their own ethnic group to set foot here.
For example, in this negotiation, it is said that only one large tribe of the Jie tribe was present, and the rest were all tribes of the Yi tribe.
In fact, the Wei State built Chenggao Pass in Chenggao to guard against this group of Jie people.
It seems that those who harassed me on the northwest border of the Wei Dynasty in the past were the Jie people.
Zhao Hongrun already knew it in his mind.
To be fair, he is not like Sima An, the general of the Dangshan camp, who has a stereotyped hatred of ethnic groups other than the Wei people, and says things that are different from those of his own ethnic group, as if he is trying to kill all ethnic groups other than the Wei people in the world.
In Zhao Hongrun's view, even among foreigners, there are people with whom we can have close friendships, such as the enthusiastic Sheang people.
It is undeniable that Zhao Hongrun's attitude towards foreigners depends on the attitude of these foreigners towards Wei. For example, he had various conflicts with Wei and harassed the Jie people on the border of Wei from time to time. He felt that it was necessary to teach these people some impressive lessons. .
The three of them chatted until late at night, and Amutu brought Zhao Yuanli and Zhao Hongrun to a small tent.
It can be seen that this tent is decorated with great care, and the tent is lined with soft sheepskin blankets.
In fact, the people of the Qingyang tribe prepared a total of two large, two small and four tents for Zhao Yuanli and Zhao Hongrun's uncle and nephew. But the problem was that they did not know the identities of Princess Yulong, Mi Jiang and Mi Rui. They would The three women, disguised as men, served as bodyguards along with Shen Yu and others.
Therefore, Zhao Hongrun could only give up his tent to Princess Yulong, Mi Jiang and Mi Rui, and share a tent with Zhao Yuanli, the sixth uncle.
"Uncle Six, let me squeeze in with you tonight."
Zhao Hongrun said after taking a look at the relatively spacious small tent.
Unexpectedly, Zhao Yuanli reacted very strongly after hearing this and pulled Zhao Hongrun out of the tent who was about to get into the tent.
"Huh? You want to squeeze in with me?" Zhao Yuanli showed a reluctant look on his face and flatly refused: "No!"
"Then where should I sleep?" Zhao Hongrun looked in disbelief. He really didn't expect that this sixth uncle would refuse him to stay overnight.
"You?" Zhao Yuanli looked Zhao Hongrun up and down for a few times, then suddenly reached out and pinched his face, turned his face to the other side, and said with a bad smile: "Go there!"
Zhao Hongrun was shocked to see that the young girl from the Yi ethnic minority whom he had just met at the dinner party was standing in front of a small tent, looking straight at this side.
When Zhao Hongrun's eyes made contact with her, she smiled, turned around and got into her small tent.
It seemed to be telling Zhao Hongrun that that was the tent where she slept at night.
Isn't this too... too enthusiastic?
Zhao Hongrun felt that he was a little frightened and quickly raised his hand to knock off Uncle Liu Wang's hand and got into the small tent behind him: "Farewell, I'd better squeeze in with Uncle Liu."
"Are you stupid?" Zhao Yuanli followed in and said angrily: "You are not invited by the beauty, so you have to squeeze in with Uncle Six?"
At this time, Zhao Hongrun had already gotten into the sheepskin blanket, pretending to be deaf and mute, as if he had not heard anything.
Seeing this, Zhao Yuanli was so angry that he laughed and said with a strange smile: "Okay, then don't regret it."
Don’t regret it? What do you mean?
Zhao Hongrun was a little confused.
It wasn't until a while later that Zhao Hongrun suddenly felt someone sneaking into the tent.
Just when Zhao Hongrun was subconsciously preparing to take out the self-defense dagger from his boots, he suddenly heard Zhao Yuanli whisper: "Come here, my nephew is sleeping over there."
"Huh?" A woman's voice sounded from inside the tent.
No way?
Zhao Hongrun's eyes widened.
At the same time, there was a rustling sound in the tent, and soon it was gradually replaced by the breathing sounds of his Sixth Prince Uncle Zhao Yuanli and the woman.
It was only then that Zhao Hongrun finally realized what his sixth uncle, Zhao Yuanli, meant when he said, "Don't regret it."
Bastard! Is there any elder who does this?!
Not wanting to pretend to sleep any longer, Zhao Hongrun rushed out of the tent.