Taiyin Youying is like the shadow of the sun's candle. It was born from chaos together with the sun's candle. The demon god transformed by the energy of yin and the essence of taiyin is a reflection of the transformation of yin and yang into one breath.
Taiyin Youying is also not in the form of a beast. The image carved on the pillar is a hollow white halo, and the outer circle is as misty as mist, or like burning flames.
In the middle of Taiyin Youying, the empty black circle is the position where the sun shines. The two demon gods are superimposed together, just like a solar eclipse. The middle is dark and there is a hazy halo outside. The so-called Taiyin Youying is the sun.
This is where the shadow of the candle comes from.
"The sun shines brightly, the tai yin glows dimly... At the beginning of the formation of the universe, Wuji gave birth to Tai Chi, and Tai Chi gave birth to Liangyi."
"Wuji is chaos. Liangyi is yin and yang. At the beginning of heaven and earth, the demon gods who were born with yin and yang, or the incarnation of heaven, are the sun candle and the lunar shadow."
If Yi Yun realized something, he continued to read.
The third pillar is carved with a big tree. In the carving, the tree is so terrifying that even the stars in the sky are only as big as a fist, suspended among the branches and leaves of the big tree.
The big branches are lush and leafy, and each leaf is as big as a continent suspended in the air. A drop of dew condensed on a leaf can form an ocean.
If time goes by and the world is born, the leaves of this tree can even exist in plains and forests, and can survive all things.
The Third Demon God Queen Tu Daoshu!
It is the sacred tree that was transformed into the three thousand avenues after the universe was formed!
When Jiang Liushi saw this third demon god, the first thing he thought of was the Taoist tree he saw in Chunyang Sword Palace.
That tree has also existed for endless time, but it is much smaller than the Dao tree on the relief that is far larger than the stars.
That tree was encountered by the owner of Chunyang Sword Palace. When he met the Dao tree, this tree had already existed for an extremely long time.
"Does the Taoist tree I saw in Chunyang Sword Palace have anything to do with the Houtu Taoist tree?"
This question arose in Yi Yun's mind. When he came to this ancient demon tower, the twelve demon gods shocked Yi Yun greatly. The first three demon gods made him have many fascination with the grand world of the Twelve Emperors.
Love, and at the same time I had a clear understanding and more questions in my heart.
The Fourth Demon God Dragon Emperor!
At the beginning of the formation of heaven and earth, the god who was born from chaos was the king of dragons.
There are many kinds of dragons in the world, including the noble five-clawed golden dragon, the red dragon, the green dragon, the yellow dragon, the depraved and dark candle dragon, and the cruel and bloodthirsty blood dragon.
And all these dragons come from the Dragon King and are descendants of the Dragon King.
The Fifth Demon God Colorful Phoenix!
Where there are dragons, there are naturally phoenixes. At the beginning of the world, the phoenix was born as the ancestor of all birds. Its feathers are colorful. These colorful feathers represent different forces of nature. The colorful phoenix can not only control flames, but also wind, rain, thunder and lightning, and even
The power of the five elements.
The Fire Phoenix, Ice Phoenix, Qingluan, Suzaku, and even the Golden Crow all have the blood of the colorful phoenix.
The sixth demon god Kunpeng!
If the colorful phoenix is the ancestor of all birds, then there is probably only one bird that does not come from the colorful phoenix, and that is Tianpeng!
To be precise, Tianpeng is not a bird, but a fish. The bird is one. It turns into a Kun and can swallow millions of oceans at will. It turns into a Peng, spreads its wings for ninety thousand miles, flies in anger, and breaks through the stars!
The seventh demon god and heavenly being!
Seeing this demon god, Yi Yun was stunned for a moment, a heavenly being?
Different from other demon gods, this is a humanoid demon god. He is also called Panzu. He holds a giant ax and makes five colors. He is a giant who can open up the heaven and earth and create the world!
The eighth demon god Wangchuan!
This eighth demon god is even more magical. Its shape is that of a surging river, and what flows in the river is not water, but years.
The river of time only flows in one direction, and that is the future.
Running towards the future means forgetting the past, so this river is called the River of Forgetfulness!
The ninth demon god...blank!
Um?
Yi Yun was startled for a moment, and after taking a closer look, he realized that the ninth demon god was not missing, but that its form was formless and boundless!
There is no ninth demon god.
Where there is time, there is space. Like yin and yang, space and time are the Tao that was formed when the universe was formed.
Nothingness is an endless void, a dead silence, nothing, like the tomb of thousands of worlds, and like the destination of everything.
The world is born, and then it collapses, and eventually it will turn into nothingness and return to silence.
The name of silence comes from this.
According to legend, the body of "Ji Wu" is filled with endless emptiness. If it is swallowed by Ji Wu, it will be permanently annihilated...
The tenth demon god...
Yi Yun was startled when he saw this. If the ninth demon god was blank because "Jiwu" had no form, then the tenth demon god was really missing.
He did not see the tenth, eleventh and twelfth demon gods.
In fact, the demon clan only knows about the twelve demon gods, but the last three demon gods are extremely mysterious. There are many legends in the demon clan's classics, revealing and speculating on the identities of these three demon gods, but every theory is unconvincing.
In the end, the identities of these three demon gods could not be confirmed, and they remain a mystery to this day...
"You don't even know what existence it is, but you know there are twelve demon gods?"
Yi Yun was stunned for a moment, feeling incredible.
At this time, Luo Fengling said: "Junior Brother Yi, the twelve demon gods were deduced by the great masters of the demon race when they comprehended the way of heaven. This is not just the opinion of the demon race. In other emperors, the great masters of the human race also comprehended the way of heaven.
, they came to the same conclusion, of course, they don’t just call them ‘demon gods’, their common name is Twelve Dao Ancestors.”
"In this way..." Yi Yun nodded. Since the powerful men of the Twelve Emperor Heavens all agree, then this is probably the fact. However, in the end, the three demon gods, or Tao Ancestors, are obscured in the dust of heaven and cannot see.
Just be clear.
But as Ran Yu said before, the twelve demon gods are the ancestors of the demon clan. Except for the seventh demon god Celestial Being, the demon clan actually has no way to classify the celestial beings into the form of the demon clan. They are closer to the human race no matter how they look at it.
Demons and gods, their so-called "closer to demons" rhetoric is completely untrue in Yi.
Except for the Dragon Emperor, Colorful Phoenix, and Kunpeng, Yi Yun really couldn't see that any of the other demon gods had a closer relationship with the demon clan.
"The Twelve Demon Gods, or the Twelve Dao Ancestors, should be the beginning of the way of heaven! They are all directly derived from chaos, and many of them sound incredible, such as the green dragon, the red bird, the white tiger and other four-like beasts, such as
Bi Fang, Taotie, and Ying Long were all evolved after the Five Elements were separated and all things were born. Compared with the Twelve Demon Gods, they are much worse."
Yi Yun thought like this and felt that his horizons suddenly broadened a lot.
Although these twelve pillars were carved by later generations and did not contain too profound laws, Yi Yun felt that he had gained a lot after looking at them.
This kind of gain comes from mentality. The more he understands the grandeur of this world, the more motivated Yi Yun becomes. This motivation is to be unwilling to be insignificant and to be on par with the way of heaven. (To be continued.)