Feng Zhou paid homage to Taiqing twice. The first time was to pay homage to the two saints at the same time. This is the etiquette of a junior meeting his senior and a guest meeting his master.
The reason why he returned to worship Taiqing for the second time was because he was summoned and enlightened by Taiqing when the Taiyi era turned into the Taiji era, and he appeared in this world. This was a sign of gratitude to Taiqing.
He originally thought that the one who summoned him should be Taiqing.
But he didn't expect that it was Yuqing who was talking to him.
Although Lao Tzu transforms the three qings into one thing, the Taiqing, the Yuqing, and the Shangqing are almost all one body with multiple sides. However, Fengzhou has not reached the infinite realm of knowing the "whole" through "one", and cannot see the two saints clearly.
Of course, these two people can only be regarded as two people.
At this time, Yu Qing said slowly: "I see that although you have become a mysterious immortal in the Taiyi era, you did not appear after the creation of the world in the Taiqing Dynasty. It was not until you became the prince of the Zhuzi Kingdom that you showed your talents. Now you are talented
Awakening, expounding on morality extensively, there are many words that make people realize deeply. If it comes to Taoism and philosophy, you should be the new sage of Taoism."
"When we sit down and discuss the Tao, the masters come first. Are the poor Taoists the ones who suppress the younger generations? You and I, let's discuss the Tao first."
After saying that, Yuqing extended his hand to invite him, please seal the boat into the thatched cottage and talk about it.
Feng Zhou did not dare to refuse and entered together with Yuqing and Taiqing.
After sitting down, he was still upset and asked in a low voice: "There are a group of sages arriving outside Miluo Palace. Is it inappropriate for the Heavenly Lord to abandon them and discuss Tao here?"
"It doesn't matter. Although there are many sages, they are all conservative in their karma. The Tao is so solid that it can neither be reformed nor advanced. It is just stubborn. Now that the door of Miluo Palace has been opened, Hunyuan Dao Fruit, let yourself discuss it.
, Senior brother and I are here to talk freely with you, my little friend." Yu Qing said calmly.
"Am I so proud?" For a moment, Feng Zhou felt as if he was in clouds.
Feng Zhou was really flattered by this kind of super-national treatment, ignoring so many sages and talking about Taoism with himself.
But after all, Feng Zhou was the Qinghua Emperor of the East who had served for countless years. Even though he was flattered, he still stayed calm and entered with the two saints.
Of these three people, one is a sage who does nothing, one has the great truth in his heart, and the other is forging ahead.
Even though there is a huge gulf-like gap in magic power and Taoist scriptures, there is no doubt that these three people are the most wise people in this world. Two are the ancestors of Taoism, and one is a late master. They use civilization as a chessboard.
, writing in the heart of the world, managing the world and benefiting the people, and the great sage in the hearts of all people, and the wisdom that is integrated and comprehensive, can be said to be mysterious and harmonious, without any falsehood.
The three people first talked about Huang Lao's way of governing the country, and then discussed morality and etiquette. The crane boy listened to the most exquisite theory of Taoism. Since it had never touched the mortal world, he spent most of the time there in ignorance. Only the three of them talked about it.
When you understand the natural creation of heaven, earth, universe, and the way of all things, you can hear the wonderful things in them and you will be overjoyed.
And the golden retriever doesn't understand it at all.
But it knows that these are the words of a sage and universal philosophy, so it forcibly remembers them and prepares to practice them slowly in the future.
Although Feng Zhou is the great sage of all peoples, after all, his Taoism is not as profound as the two saints of the countless Yuanhui. Although he understands the lofty way of heaven and the mysterious principles of nature, he is far inferior to the two saints who created the world. Therefore, every time he discusses Tao,
After proposing a concept, the next step is to speak less and listen more, and then some wisdom will be expressed.
For several days in a row, the three of them talked about the nature of heaven and earth, the principles of great principles, and magical powers. They no longer only talked about the ways of governing the country and human relations. This time, Taiqing masters talked about the principles of opening up yin and yang and dividing pure and turbid.
, Master Yuqing over there talked about the wonderful truth of the sun's energy moving too clearly. Although Fengzhou was not as knowledgeable and knowledgeable as the two of them, even the few words he said were often just right and thought-provoking. Even if the two saints listened,
, and can deeply feel the truth contained in it. Therefore, he values Feng Zhou more and more.
After listening to the saint's sermon, many of Feng Zhou's questions suddenly became clear. He also thought that the execution of Yuncheng Wanlipeng now would conflict with Buddhism. Although he didn't care, after all, he was in Hezhou, Xiniu, and the country was in the process of sinicization. If Buddhism
If you come out to cause chaos, sinicization will end up getting twice the result with half the effort, and may even be in danger of premature death.
Even though he was a quasi-sage, he could not defeat the four-handed man with two fists, so he wanted to ask two saints for advice.
Tai Qing smiles lightly and talks about the principle of doing nothing.
The Taiqing Dynasty advocated the unified governance of the body and the state, taking the two natures as the basis, things follow it, things move accordingly, and everything is natural according to the laws of heaven and earth, even if they have no choice but to do things, and make things and myself natural by saying "inaction".
In order to make things and ourselves happy together, he is good at teaching without saying anything, so that people can transform themselves.
Although Yuqing agreed with Taiqing's words, on the basis of Taiqing's inaction, he also said that the great way is of no merit, avoiding harm throughout life, cherishing oneself, not getting along with things, not staining the nature of things, doing nothing to not harm each other,
The two don't interfere with each other.
Inspired by Feng Zhou, Yuanshi Tianzun had already come up with a wonderful idea. He glanced at the white crane boy with golden hair, and then glanced at the flat-horned green bull outside the thatched cottage. He raised the jade Ruyi in his hand slightly and talked eloquently: "All things born in nature have been raised."
All living beings are governed by life and death. This is the way of heaven. However, those who wear hair and horns all understand the principle of living for the fittest and dying for the unfit, so they value themselves! Those who value themselves for me, and those who do not value themselves, will die.
!Everything is like its father, and its nature is natural. If the father does not value himself, he will perish; if his father values himself, he will give birth. Those who value oneself will have sons, but those who value others will have no descendants. Therefore, all things in nature will value oneself!"
"The things of the way of heaven are based on utility. The growth of human beings and the reproduction of all living beings are based on self-satisfaction. It is for the people's heart, for the holy heart, and for the Tao heart."
Although the crane boy is by Mr. Yuqing's side and has no contact with beasts, he is a crane after all, and he understands the language of beasts. He also has golden hair and a green bull with flat horns. He has been mixed among beasts and seen their lives.
Seeing their death, even the strong are born and the weak die, natural elimination, nature selects the strong, and the principles of the evolution of all things, but I heard it with ecstasy and intoxication, which is better than the moral words of Laozi.
This was originally what Feng Zhou was thinking about, and he also knew that what Yuqing said was Yang Zhu's words, but it was more concise than Yang Zhu's but there was something wonderful about it.
Feng Zhou understood the truth well and knew that Yang Zhu might be the reincarnation of a certain Taoist sage. Although he talked about natural selection, he also contained the concept of morality.
In essence, it is close to the way of evolution.
Taiqing heard Yuqing's words, nodded and said with a smile: "Goodness... you value your body for the world, if you can send it to the world. Love your body, if you can support the world."
Feng Zhou listened to the two saints exchanging business talk, but he showed no embarrassment, and he was filled with admiration in his heart. He couldn't help but feel a sudden enlightenment in his heart, and said that the laws of nature are consistent, and the development of all things follows the great road. This way,
It means that flowing water does not rot and household hinges do not get beetroots. Therefore, it is believed that by adapting to the changes of heaven and earth, one can grasp the true principles of the changes of heaven and seek its way. This is expansion and development.
It is also said that the difference between human beings and all things lies in the enlightenment of wisdom. Enlightenment of wisdom can seek the Tao. Seeking change is the change of expansion and development. People are good at change, change leads to generalization, and generality lasts for a long time. Therefore, they are better than all kinds of people in the world. People can seek the Tao, so they are valuable.
with all living beings in the world.
Let's talk about cranes, oxen and other people who listen to the lecture. They have opened their wisdom and are eager for the great road. They know the principles of advancement and development, so they can transcend all things and stand side by side with others.
All generations in Lingshan have attained enlightenment through people, whether they are Buddhas, Bodhisattvas, or Arhats. They have three thousand disciples and fifty thousand Buddhas. Each of them knows the Dharma, is self-aware, and has vast supernatural powers. They spread the Dharma through this, and everyone cultivates himself to treat the glass.
The world has caused the territory of Xiniuhezhou to be indifferent and content with the status quo, almost like dolls of gods and Buddhas, or domesticated animals in captivity.
When the two saints heard this, they knew that deep down in Feng Zhou's heart, there was a deep estrangement between him and the people of Lingshan, which had reached the point of a dispute over ideas, and they couldn't help but sigh softly.
But Taiqing did nothing, Yuqing followed the trend, and whether or not to fight was all in his own heart. Although he never nodded in praise, he still smiled silently, just waiting to see Fengzhou follow the trend.
Seeing the two saints looking like this, Feng Zhou praised them for their great kindness.
He does not need the two saints to express their stance, he only needs them to block the interference of the Buddhist saint Amitabha.
After talking for a few more days, Feng Zhou said goodbye to the two saints and left Miluo Palace in Yuqing Realm directly to return to the mortal world.
Along the way, Jin Mao heard: "Master, I once heard the Bodhisattva relay the Buddha's comments on the four major continents. Among them, the comment on Xiniu Hezhou was slightly inconsistent with the master, but when I think about it carefully, it seems to be the same."
Feng Zhou smiled slightly and asked: "Then how did the Buddha comment on the four major continents?"
Jin Mao said: "Buddha said that in the four major continents, all living beings are good and evil, and they are different from each other. Those in the Shenzhou Island in the East respect heaven and earth, and their hearts are refreshed and calm. Although those in the Luzhou Island in the North love to have children, they only live hand to mouth and have a clumsy nature.
Love flow, don't practice it too much; I, the one in Xi Niu Hezhou, neither greedy nor killing, nourishing Qi and potential, although it is supremely true, everyone can live a long life; but the one who gives Buzhou in the south is greedy for sexual pleasure and enjoys misfortune, kills more and fights more, is righteous
The so-called evil place of words is the sea of right and wrong.”
Feng Zhou laughed loudly: "Buddhism only hopes that the class will be solidified and the stagnant water will remain calm. In my opinion, those who win over the Shenzhou in the East respect heaven and earth, worship immortals and gods, and have almost no self. They are like grass and trees. Although they are pure, they are actually like big trees.
, the wind and rain will lead to decay; the people in Juluzhou in the north fight for their lives in heaven and earth, trying to survive in ancient times, are clumsy in nature and emotionally distant, and learn from beasts; the people in Niuhezhou in Xiniu are indifferent and content with the status quo, almost like dolls of gods and Buddhas, kept in captivity
Domestic animals; only those in our southern continent are noble, strive for change, seek development, and are not obsessed with immortals and Buddhas. This is the prosperous era of Zhenguan and the land of humanity. Therefore, I promote Hanization, which actually makes our Ming Dynasty like the prosperous period of Zhenguan in China.
, create a prosperous age of Hongwu."
After Feng Zhou finished speaking, he said impassionedly: "I, the sentient beings in Xiniu Hezhou, have solidified classes and have no way to develop their humanity. They are raised for spiritual mountains and no longer human. It is really pitiful. The Holy Buddha deceives people with the paradise of paradise and is paranoid. They are separated from matter and are not themselves.
As I wish, I, the Great Ming, should value all sentient beings and strive for change for their desires and pursuits, seek great freedom, and not be restricted by immortals and Buddhas. Therefore, immortals and Buddhas can only educate and educate, but cannot deceive others. For such a long time,
Then we can move towards the great unity of the world!"
"If this is the case, it is the virtue of good fortune for all living beings! If I am not a saint, who is?"