Therefore, Liu Yongnian reported everything he knew and discovered to Zhao Xin. After Zhao Xin heard this, he almost became confused.
It turned out that the source of this matter was still closely related to him.
In February, Liu Neiquan elected officials.
The meritorious envoy Zhao Xin used in his previous life was promoted to the monastery in the capital, and Shi Lu, the Great Master of the Western Translation Tripitaka, had the power. Due to Zhao Xin's hint, Fu Bi and Ding Xi, another person in charge of selecting officials in Liu Nei Quan, were appointed to the throne.
He arranged a good job for Lu Quanquan - a monk and a blessing envoy from Gyeongju.
He presided over the construction of temples in the local area to pray for blessings and salvation for the soldiers who died in the defeat of Mikawakou.
If an ordinary person got such a good job, he would probably just make money and enjoy happiness as soon as he takes office.
But this road has authority, and people live up to its name.
He is not interested in money, only in power.
Especially when he heard that he was able to get such a good job because his suggestion to sell the ultimatum to the Fan people to check and balance the Western thieves was seen and greatly appreciated by the superiors.
This guy started thinking about it.
When we got to Huanqing Road, we were not willing to settle down at all.
Using his authority as a monk, he summoned the abbots of the temples and temples on Huanqing Road and asked these monks who "received the incense and offerings of the people" to also contribute to the country and send virtuous people to go deep into Xithi, Qingtang and other places.
Originally, this kind of thing might not have been possible if it had been done by someone else.
But Lu Quanquan was born with a sharp tongue. He grew up in a monastery and memorized Buddhist scriptures proficiently. He also had a fat head and big ears, and looked like a Buddha.
He and the masters from Huanqing Road talked about Buddhism for three days at Annyeongsa Temple in Gyeongju, and talked about the story of Master Tripitaka who did not shy away from dangers and was not afraid of hardships in seeking scriptures from the West.
The deceived masters who had been dazzled by the sesame oil money suddenly felt the compassion of the Buddha and the magnificence of the Dharma.
Therefore, they sent their capable disciples one after another to go deep into the territory of Xithi and Qingtang to promote Buddhism and rescue the suffering.
The person who has traveled the farthest is said to have even reached the territory of the Yellow-headed Uighurs and has become their guest.
And just at this time, news came from Bianjing that Duke Shou, the emperor of the Song Dynasty, was blessed by his ancestors and inspired by Emperor Gansheng to do the kind of acne method.
Therefore, the great monks one after another made this matter slightly more elaborate and exaggerated.
From this, by the time it reached the ears of Jiaosiluo and the Tibetan people, things had already turned out to be - Medicine Master King Bodhisattva was so kind and compassionate that he taught the heirs of the Song Dynasty the method of vaccination, and protected the children of the people of the Song Dynasty from acne.
epidemic.
The great monks are eloquent and the Dharma is extremely profound. Just open your mouth and a lotus flower will appear, bringing good luck and good luck.
The local wild monks in Qingtang had seen this kind of battle there, and they were immediately deceived into giving up.
These people, in turn, deceived the Tibetan herdsmen and nobles into having abnormal IQs, as if they had been struck by dimensionality reduction.
In addition, at this time, the Di Bao of the Song Dynasty also mentioned this matter.
It was also announced that vaccination would be carried out nationwide.
So Jiao Siluo had to believe it even if he didn't believe it.
As a result, the incense of the Medicine Master King suddenly became very prosperous in temples across Tubo.
Seeing this situation, Jiao Siluo naturally sent envoys to the Song Dynasty.
The first is to ask for vaccination against acne, and the second is to ask Zhao Xin to consecrate and shave Naizi Dong Fe.
"The minister is too capable, but he is also a disaster!" Zhao Xin sighed in his heart.
He knew in his heart that Lu Quanquan could make things so big this time. Besides the right time, the most important thing was peace and harmony.
Because, today's Tubo Zanpu in the Qing and Tang Dynasties, Jiao Siluo, the governor of the Hexi Festival in the Song Dynasty, probably hopes more than the great monks that Zhao Xin, the emperor's heir of the suzerain country, has really been personally taught by the Medicine Master King Bodhisattva, and can enlighten the world.
Great wise sage!
Even if Zhao Xin is not, Jiao Siluo will still find a way to make it into one.
The reason is simple - this is Shoji!
The Tubo Empire collapsed rapidly after its last leader, Zanpu Udontsan, destroyed the Buddha. It fell into fragmentation and fragmentation.
It has been almost a hundred years since Udon Zan, and various kinds of Zanpu have appeared, and they are as popular as the ones on the market.
But except for Jiao Siluo, who made great achievements and managed to unify the Qing, Tang and Tubo by pretending to be a grandson in the early stage, pretending to be Emperor Xian of the Han Dynasty, and Sima Yi behind his back, everyone else failed.
Even Jiao Si Luo can only try to maintain superficial unity!
He can't even control his own son.
After the Battle of Zongge River, Jiao Siluo's eldest son Xiang Xiang and his second son Mo Jiao Xiang, with the help of their respective mothers, broke away from him as a Buddhist son and established separate regimes in Zongge City and Hezhou, obeying the orders but not the propaganda.
.
In addition, Miaochuan was occupied by the son of Qianlun Buwen Puqi who believed in Bon religion.
In fact, the Qing Tang Tubo under the control of Jiao Si Luo was not much different from China at the end of the Han Dynasty and the end of the Tang Dynasty.
As long as he, the founder, kicks his legs, I am afraid that even the superficial unity will not be maintained.
Therefore, when the story of Zhao Xin was brought to the ears of this Buddhist disciple by the great monks, I am afraid that this Buddhist disciple was already celebrating with joy.
Because, in the hearts of today's Tibetan and Uighur people, the Chinese dynasty represented by the Song Dynasty has transformed from the enemy in the past to become the suzerain state and spiritual sustenance in the hearts of every separatist force, a Utopian-like existence.
The canonization of the Song Dynasty directly became the source of legal principles and legal basis for the rule of these people.
As a result, both the Tubo and Uighurs developed an almost worshipful feeling toward the Song Dynasty.
This emotion is somewhat similar to the worship and admiration of the West by later generations of intellectuals at the beginning of the new century.
To put it simply, distance creates beauty.
In fact, the Tubo people are pretty good.
The Uighurs, who were not close to the Song Dynasty, believed in and were closer to the Song Dynasty than the Tubo people!
During the reign of Zhenzong, the Qing Tang Tibetans of Jiao Si Luo almost came to war with the Uighurs. The Uighurs even mobilized their troops, just waiting to kill the Tibetans.
As a result, the Uighur Khan at that time thought about it privately and felt that this matter must be consulted by the Emperor of the Song Dynasty before making a decision, so he sent an envoy to Bianjing. Zhenzong heard about it and sent an envoy to mediate.
The Uighurs and Tubo people actually obeyed Zhenzong's mediation and made compromises without fighting!
Nowadays, the Yellow-headed Uighur regularly sends tribute missions year after year, traveling thousands of miles and full of travels to pay tribute to Bianjing.
And this is the embodiment of cultural soft power.
Back to the issue of Jiao Siluo, for Jiao Siluo, the appearance of Zhao Xin and the halo around him are the best medicine to solve all the problems he is currently facing!
Why?
Because Buddhism was brought to the Tibetan people by Princess Wencheng.
The Jokhang Temple, the holy temple in the hearts of Tibetan Buddhists, and the sacred objects enshrined in the Jokhang Temple were all brought by Princess Wencheng.
And now the appearance of Zhao Xin and the legend about him are enough to make Zhao Xin a tool man in the hearts of the Tubo people - a key figure connecting the past and the future.
Once the Song Dynasty agreed to Jiao Siluo's request, Zhao Xin personally consecrated and ordained Dong Xiang.
So, to the Tubo people, this is a continuation of the story of Princess Wencheng and Princess Jincheng entering Tibet.
Tubo once again received favor from the Chinese royal family and the blessing of Buddha.
Therefore, all Tibetan nobles and herdsmen who believe in Buddhism will automatically support Dong Fei.
Dong Xiang's brothers will no longer be able to threaten Dong Xiang's inheritance rights.
In this way, even if Jiao Siluo dies in the future, the regime he created will not immediately split or collapse.